Posts tagged ‘Statolatry’

20-week Baby in Utero

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Public School is a BARGAIN!

1. Table of the Day I

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During the 34-year period between 1980-2014, the number of public school students increased by 22.6% (and by 9.25 million). Over the same period, total staff headcount increased by 50.1% (and by 2.1 million), led by an 88.1% increase in school district administrative staff and followed by a 54.1% increase in instructional staff which included a 63.1% increase in school principals and assistant principals. The total expenditures for America’s public schools more than doubled between 1980 and 2014, from less than $300 billion 1980 to more than $600 billion in 2014 (both in 2015 dollars). On a per-student basis, the cost to educate a student in US public schools increased by more than 75.5%, from $7,204 in 1980 to $12,642 in 2014. Meanwhile, reading and math test scores for 17-year old public school students have been basically flat since the 1970s.

As my AEI colleague Andrew Biggs commented on Facebook about the table above: “If you think more resources will solve our educational problems….”

Friday afternoon links

Also seePublic School Is Often The Most Destructive Institution In American Life

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School and Bullying

I’ve seen a new attack from liberals on social media in the last few weeks as they try to paint Republicans and school choice advocates as being horrible, angry elitists who want to take funding away from students. This is mostly centered around Betsy DeVos, President Trump’s secretary of education.

All of a sudden, liberals who want the choice to end a human life want to vilify parents who want a choice in which type of institution best suits their child’s educational needs.

Whether DeVos is qualified to become the education secretary will continue to be heavily debated on social media. But for anti-school choice advocates, I’d like to share a story with you about my children.

As the mother of 16- and 9-year-old boys, I’m very familiar with the public education system. I grew up attending public school during a time when bullying was common but rarely discussed. When my oldest child attended school, it seemed it had progressed to a new stage that shocked even me. Bullying progressed with the help of technology and, as I wrote in 2014 for the Good Men Project, is so easily captured on cell phones and shared immediately that it stays with our children for their entire lives.

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Parents know what is best for their children, and they deserve a choice. Whether that’s a charter school, a private school, home schooling or public education. Vilifying parents who want to make their own choices for their children is absurd. The real problem is telling parents they must allow their children to be placed in bad situations at a public school because someone else thinks that’s what is best for everyone.

But don’t tell a liberal that “choice” is a good thing unless it’s the “choice” to end the life of an unborn child.

One reason we need school choice you never hear about: Bullying

Also see “Public School Is Often The Most Destructive Institution In American Life

Statolatry, Ozymandias

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“Public School Is Often The Most Destructive Institution In American Life”

There’s something perverse about an ideology that views the disposing of a child in the third trimester of pregnancy as an indisputable right but the desire of parents to choose a school for their kids as “zealotry.” Watching Donald Trump’s pick for education secretary, Betsy DeVos, answer an array of frivolous questions was just another reminder of this warped worldview.

Many liberals, for instance, tell us that racism is one of the most pressing problems in America. And yet few things have hurt African Americans more over the past 40 years than the inner-city public school system. If President Obama is correct, and educational attainment is the key to breaking out of a lower economic strata, then no institution is driving inequality quite as effectively as public schools.

Actually, teachers unions are the only organizations in America that openly support segregated schools. In districts across the country — even ones in cities with some form of limited movement for kids — poor parents, most typically black or Hispanic, are forced to enroll their kids in underperforming schools when there are good ones nearby, sometimes just blocks away.

Public School Is Often The Most Destructive Institution In American Life

The economic interests attached to the Democratic party are fairly easy to identify: people who work for government at all levels. You may come across the occasional Ron Swanson in the wild, but when it comes to the teachers’ unions — which are the biggest spender in U.S. politics — or the AFSCME gang or the vast majority of people receiving a taxpayer-funded paycheck, the politics of the public sector is almost exclusively Democratic. And what they care about isn’t social justice or inequality or diversity or peace or whether little Johnny can use the ladies’ room if his heart tells him to — they care about getting paid.

What Is the Democratic Party?

Statolatry

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The Party of “Civil Servants”?

The economic interests attached to the Democratic party are fairly easy to identify: people who work for government at all levels. You may come across the occasional Ron Swanson in the wild, but when it comes to the teachers’ unions — which are the biggest spender in U.S. politics — or the AFSCME gang or the vast majority of people receiving a taxpayer-funded paycheck, the politics of the public sector is almost exclusively Democratic. And what they care about isn’t social justice or inequality or diversity or peace or whether little Johnny can use the ladies’ room if his heart tells him to — they care about getting paid.

Here’s an interesting point of comparison. When Barack Obama was running for president in 2008, he opposed gay marriage. So did Hillary Rodham Clinton, but Obama’s opposition was especially interesting in that he cited religious doctrine in support of his position: “My faith teaches me . . . that marriage is a union between a man and a woman. For me, as a Christian, it is also a sacred union — God’s in the mix.” George W. Bush, who was derided as a fundamentalist bigot by lifestyle liberals, never said anything like that. (Dick Cheney was well to the left of the Democrats on the question.) But there was barely a murmur of opposition to Obama’s staking out this ground “on the wrong side of history.” Social issues are for the naïfs.

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What is the Democratic party? Is it a genuine political party, or is it simply an instrument of relatively well-off government workers who care about very little other than securing for themselves regular raises and comfortable pensions?

If I were a progressive, I’d be curious about that.

What Is the Democratic Party?

Clerisy, Ozymandias, Statolatry

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Worshiping Idols

The outrage and hysteria over Trump should confirm what should have been obvious during the Obama years: progressives have turned politics into a religion.

The consternation and outrage we’ve seen in response to President Trump’s executive order on immigration has little to do with the policy as such. Restricting immigration from certain countries is nothing new; President Obama did it, as did presidents Bush, Clinton, H.W. Bush, and Reagan.

Rather, it has everything to do with the elevation of progressive politics to the status of a religion—a dogmatic and intolerant religion, whose practitioners are now experiencing a crisis of faith.

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The Left Has Been Moralizing Politics For A Long Time

Trump shook that faith. But his election also unmasked the degree to which progressivism as a political project is based not on science or rationality, or even sound policy, but on faith in the power of government to ameliorate and eventually perfect society. All the protests and denunciations of Trump serve not just as an outlet for progressives’ despair, but the chance to signal their moral virtue through collective outrage and moral preening—something that wasn’t really possible under Obama, at least not to this degree.

Not that they didn’t try. Recall that during the Obamacare debate in 2009 Ezra Klein suggested that Sen. Joe Lieberman was “willing to cause the deaths of hundreds of thousands of people in order to settle an old electoral score,” simply because he threatened to filibuster what would become the Affordable Care Act. This is the language of political fundamentalism—policy invested with the certainty of religious conviction.

Religious fundamentalism of course rests on immutable truths that cannot be negotiated.

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Conservatives sometimes invoke religion in policy debates, but it’s usually not because they’re trying to make a religion out of politics. Most often, it’s in reaction to progressives’ insistence that religious beliefs be cast aside when they impede the political agenda of the Left—like when Obama tried to fine the Little Sisters of the Poor, an order of Catholic nuns, $70 million for refusing, on religious grounds, to participate in a government scheme to distribute birth control.

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That progressive politics should carry the force of religious belief should not come as a surprise. For the Left, politics holds the promise of paradise on earth. Through the instrument of government, progressives believe they can right the world’s wrongs, punish the wicked, feed the hungry, outlaw bigotry, and perhaps even save the earth from climate change. All they need is control of government and sound policies. If everything that matters is at stake, then everything is justified in the pursuit of political power.

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If we are consumed by politics in the age of Trump, it is not because of Trump. It is because progressives have made politics into a god, and their god is failing them.

Why Are Progressives So Angry? Trump Defeated Their Messiah

Statolatry, Ozymandias

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Modernism

[E]ducated and well-placed people today tend toward a stripped-down view of man and society that redefines family, religious, and communal ties as private preferences, thereby erasing their public importance. The effect is to promote exclusive reliance on the social authority of bureaucratic and commercial arrangements.

The existence and sentimentalization of non-binding private connections, such as marriage as it is now understood, doesn’t affect that result. After all, how much reliance can be placed on connections that are thought to have no intrinsic function and can be dissolved at will?

The tendency naturally concerns Catholics, because it leaves no room for Catholicism—which cannot understand itself as simply a private preference—or any number of understandings and arrangements needed for a minimally humane and functional way of life. Whatever theoretical beauty some may find in a society of radically autonomous individuals tied together by global markets and bureaucracies, it’s not a place any normal person would want to live. Nor is it one likely to hold together and last.

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In part it’s a result of the stripped-down view of man and social order. If at bottom you view the social world as something like an industrial process designed to produce satisfactions and distribute them equally, then family ties and religious and cultural community make no sense unless they are reduced to private predilections of no practical significance.

To the extent they correspond to definite public standards and retain the ability to play an important role in social life—for example, to the extent marriage is viewed as a uniquely legitimate and enduring union of man and woman oriented toward new life—they’re viewed as irrational prejudices that gum up the system. As such, they are expected to reduce efficiency, equality, and stability, so they’re stupid, oppressive, and dangerous. The people who favor them evidently approve of that, so such people must be motivated by ignorance, bigotry, or rage and resentment looking for an excuse to lash out at the helpless. To many people, that conclusion seems a simple inference from basic principles.

In short, the dominant view of social order, because it leaves out basic features of human life and considers itself uniquely rational, can’t conceive of reasonable well-intentioned dissent. But for that same reason, the form of life it aims at is not achievable. We’re not going to have a global society, a sort of perfected EU writ large, in which sex, religion, and cultural community don’t significantly affect success and social position.

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[I]f all identities are equally supported then no identity is supported. Identity is too basic for anyone to construct for himself, but in the world now emerging no one can expect social support for his actual identity, since any other would be accepted as equally valid. That situation guarantees that there will be a lot of fragile and insecure people who will be intensely alarmed if anything seems, even by implication, to put the equal validity of their chosen identities in question. It will seem an existential attack on what they are, and thus the moral equivalent of murder. That’s why the infinitely multiplying possibilities of “microaggression” are increasingly viewed as a serious problem: each is thought to erase the people microaggressed against.

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More people move from place to place as employment becomes tenuous, home ownership an impossible dream, and locality less local as America is swallowed up by chain stores, shopping malls, apartment complexes, multi-lane highways, and the evanescent electronic world of the Internet.

Under such circumstances, many people, especially women, young people, minority group members, the unmarried and unchurched, and those who have moved away from their homes and connections, feel insecure. Such feelings are easily exploited for political gain; so politicians and publicists can be counted on to exacerbate them as much as possible.

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In the storms ahead, Catholics, when engaged in the things of this world, need to remember that the most important things precede and transcend politics. Lunacy is contagious, and they’ll have to remember that to keep a cool head and steady judgment.

What is Progressive Derangement Syndrome?

Clerisy, Statolatry, Ozymandias. Forward!

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The President is not My King or My God – How About You?

Up to a certain age, belief in Santa Claus is charming, and entirely harmless. Blind faith in presidential benevolence is neither. If you’re teaching your kids that the president reliably tells the truth and does the right thing, then the future citizens you’re raising may turn out gullible and easily led.

Why lie to them? After all, in living memory, presidents have conducted themselves abominably in their personal relationships, lied us into war, and, in former Nixon aide John Dean’s memorable phrase, “use[d] the available federal machinery to screw [their] political enemies.” Trump, who seems positively gleeful about the prospect of turning the federal machinery against his enemies, seems unlikely to set a higher standard of presidential character.

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For nearly eight years, President Obama has waged a War on Cynicism from the bully pulpit, railing against “those who question the scale of [government’s] ambitions,” and telling college students to reject the “voices” that “warn tyranny is lurking just around the corner.” Somehow, what the president decried as “cynicism” always sounded like healthy skepticism toward increased federal power. In Trump’s case, even Obama might be starting to appreciate the “cynics” point.

Tell The Children The Same Thing About Donald Trump As For Any President: Beware

Statolatry and Ozymandias

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Washington may desire to dominate our lives, but that desire can and should be resisted.

Washington may desire to dominate our lives, but that desire can and should be resisted.

Trump, with his airplanes and helicopters, probably would inconvenience the general public a good deal less with whatever commute he comes up with than does Joe Biden’s risible regular-guy act on Amtrak. When Regular Guy Joe takes the train from Wilmington to Washington, they clear out half a car for his use — Biden himself sits stock still, looking frail and terrified — while teams of Secret Service agents are dispatched to each and every stop along the way to swarm the vice-presidential car and prevent any incursions from the plebs. At the end of the journey, the Amtrak riders are kept on the train — at gunpoint — until Regular Guy Joe has cleared the platform, which can take a while. Do they have places to be and schedules to keep? Of course they do, but the Cult of the Imperial Presidency extends to the Semi-Divine Vice Presidency and its odd, pseudo-democratic rituals.

Trump Snubs D.C. as Millions Cheer

Ozymandias

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Ozymandias on the Potomac

Washington, [DC,] though, is something else. It is now the nation’s leading consumer per capita of fine wines, and while the price of housing there hasn’t quite hit Manhattan and San Francisco levels, it is among the nation’s most expensive, far outpacing expensive California locales such as Los Angeles and San Diego and almost anything between the coasts.

The District of Columbia, the wealthier precincts of which are disproportionately populated by young professionals not averse to taking the subway, is not an especially remarkable automotive market. But Virginia and Maryland, where those Millennial apparatchiks will move once they’re making real money, are fairly rarefied: One in five new vehicles sold in those states is from a luxury marque (about a third higher than the national average) with BMW leading the way, because D.C. is exactly that douchey, and Mercedes-Benz in second place. Aston-Martin is unusually popular in Virginia; Bentley sells unusually well in Maryland.

We know what drives California’s lifestyles of the rich and famous: technology, and for that we are grateful, which is why people admired Steve Jobs even though he was as much of a hard-assed capitalist as Henry Ford or J. P. Morgan. We know what drives New York City, too: finance, to no small degree, but also advertising, publishing, media, and fashion. Maybe you do not admire those industries as much as you do Silicon Valley’s technology innovators: Nobody says you have to, but those Wall Street jerks and book-peddlers and fashionistas do perform a useful — and, indeed, irreplaceable — role in the modern economy. Miami is doing well, too, and we know what drives that economy, too — the DEA is no doubt on the case. (Kidding! But not entirely kidding.) Houston has an economy that makes sense when you understand it, and so do Los Angeles, Chicago, and Denver.

What drives Washington?

One thing that drives the capital and its environs is those very large federal paychecks, which now amount to about $90,000 a year in money wages and just under $125,000 a year in total compensation. Washington pay has long been above the national average, but it is pulling away. In 2000, the median compensation for an American worker at large was about 74 percent of the median compensation for a federal employee; today, the average working taxpayer makes only 55 percent of what the average federal tax-eater makes. Our would-be class warriors talk about “transfers of wealth” and “transfers of income” when they mean mere changes in those metrics, but in this case, there is a literal transfer, with the most fearsome agency of the federal government — our corrupt and politicized IRS — raiding our households and businesses to support $1,000-a-night La Tur habits in Washington.

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The problem is that if you add up everything legitimate Washington does in the way of keeping the peace, securing property, and enforcing contracts, you can account for — if you’re really generous – maybe 20 percent of federal spending, which is the real measure of federal activity. The rest is straight-up transfer of income and wealth from one political constituency to another and a whole lot of Harry Reid cowboy-poetry festivals and research involving getting monkeys high on cocaine. All that money sloshing through the pipes creates conditions where it is easy — and irresistible — to siphon a little off, legally and or otherwise. And that is why you see Hill staffers who put in ten years at modestly-paid jobs and then go to work at lobby shops that pay them enough to drive a Bentley and live in one of those horrifying weird $3 million suburban piles in Arlington.

Splendid Washington

Ozymandias

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