Posts tagged ‘Statolatry’

Chinese and Russian Propaganda

If you ever spend any time in the Washington D.C. area, there’s a good chance you’ll come across a publication known as China Daily. In appearance, it’s a newspaper. In reality, it is official propaganda from the Chinese government that Communist Party officials deem appropriate for influencing those inside the Beltway. You can find it all over downtown D.C. in newspaper boxes. Large stacks of free copies are also dropped off directly at offices all over the city.

Even better, if you subscribe to the Washington Post, you can get communist propaganda delivered straight to your doorstep for a fee. A few times a year, the Post comes wrapped in a special advertising supplement called China Watch that, again, does its best to approximate a legitimate newspaper. But underneath the masthead in fine print, it reads: “This supplement, prepared by China Daily, People’s Republic of China, did not involve the news or editorial departments of the Washington Post.”

. . .

Certainly, the media are struggling these days and can be awfully defensive about accusations they are dishonest and grind partisan axes. So here’s a free tip to help them begin to recover their credibility: If you don’t want to be treated like propagandists, stop publishing actual propaganda on behalf of the worst people on earth.

If Media Don’t Want To Be Called Propagandists, They Need To Stop Publishing Chinese and Russian Propaganda,” by Mark Hemingway

Also see “During all the Russia hacking hype, China is rising in influence

Ozymandias and statolatry

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The noble lie of self-reliance

 


Working-class agony: Who is to blame?

 

In faith, as in work and in family, the working-class men of Philly, Chicago, Boston, and Charleston sought autonomy and self-fulfillment but rejected institutions, structure, and tradition.

“Spiritual but not religious” is a growing portion of our working-class as Americans fall away from belonging to any particular religion. One subject rejected the idea of “a God with strings telling us how to live.” Such strings constrain our autonomy.

Of course, the traditional family also constrains our autonomy. Being bound to a community with all of its rules and norms constrains our autonomy. Working for a boss constrains our autonomy.

All of these constraints, most of us believe, help make us happier people, because they foster virtues and build bonds of reciprocity and even love. But this knowledge is almost a secret among those who hold it. Because our media and political megaphones blare the message of secularization, new modern families formed with individualism in mind, a robust “gig economy,” and the need to buck “the man.”

There are virtues to this myth. But look at the record number of suicides in the U.S. Look at the rising portion of babies born outside of marriage. Look at the stagnation of the working-class male.

Then, you see the danger when folks who were told they could fly come crashing down to earth.

When the noble lie of self-reliance becomes the dangerous myth of ‘autonomy’,” by Timothy Carney, Washington Examiner, May 29, 2019

Alienated America: Why Some Places Thrive While Others Collapse

Statolatry

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Venezuela IS Socialism

 



Stossel: Venezuela IS Socialism

 

As Venezuela collapses, many people say, “don’t blame socialism.”

“Blaming socialism for Venezuela’s riches to rags story is grossly misleading,” an Al Jazeera reporter claims.

John Oliver claims: “If you follow conservative media at all you might have seen it frequently painted as the inevitable dire consequences of a socialist government.” Oliver blames it instead on “epic mismanagement.”

But John Stossel says: “Mismanagement is what happens under socialist governments. It always happens, because no group of central planners is wise enough to manage an entire economy. Even if they have good intentions, the socialists eventually run out of other people’s money.”

In Venezuela, when their socialist government ran out of money, they just printed more. When business owners raised prices to keep up with inflation, the government often took away their businesses.

Yet celebrities praised Hugo Chavez, who started Venezuela’s socialism. Model Naomi Campbell visited Chavez, calling him “a rebel angel.”

Venezuela Is Socialism: New at Reason

Statolatry and thugocracy

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The Clerisy and the Kakistocracy and the Administrative State

If anything, both Left and Right have developed a newly intense resentment of the way in which purely private actors can exercise tremendous influence over their lives: corporate mergers and restructurings take away jobs and upend the economic situation of communities dependent on them; Facebook and Twitter endeavor to silence unpopular political views, or else are used as vehicles for ochlocratic attacks on hapless Starbucks staffers and Chipotle managers; in 2008–09, the world economy was convulsed by the fact that a great many Wall Street firms made bad investments that they did not quite even understand, necessitating trillions of dollars in bailouts and “quantitative easing” to stave off economic disaster. It is easier for a man to walk away from his wife and children than from his credit-card debt or student loans. Nobody seems to really know what his health insurance will cover — or what it will cover the day after tomorrow. A third of the teachers participating in a grant program found themselves saddled with loans — loans they had never signed up for, sometimes amounting to tens of thousands of dollars —because of paperwork issues. Innocent men and women are wrongly prosecuted and end up financially ruined even when they escape jail, and even as prosecutors boldly boast about abusing their powers.

The burden of these developments always seems to fall on those who do not have much money or power. You miss filing a 1040EZ one year and you’ll get your bank account hijacked by the IRS; Lois Lerner hijacks the entire IRS for a political project and she ends up with pension that’s twice what most American households earn in a year. Corporate executives flit from one gilt perch to the next, politicians flout both law and morality without real consequence, and their cronies and minions rarely miss a paycheck. Meanwhile, the New York Times is full of advertisements for Rolex and Cartier, Tiffany and Zegna — and stories about how nobody can really be expected to get by on $200,000 a year.

In Francis Fukuyama’s magisterial Origins of Political Order, he specifies three things that undergird the development of political development: the state, the rule of law, and accountability. The first we have plenty of — more of than we need, really. The other two . . . less so. Irrespective of how you feel about the current legal efforts being made against President Trump, it is impossible for any intelligent person to look at the situation and conclude that anybody — anybody — involved in this mess is simply working to apply the law rather than conducting a political jihad or counter-jihad through legal means — lawfare, as they call it. The rule of law took a beating during the Obama administration, and the chaos of the Trump administration does not seem likely to contribute much to its recuperation.

Who’s in Charge Here?

Crony capitalism and statolatry all the way down.

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Statolatry and Illiberal Politics

Our modern world tries extremely hard to protect us from the sort of existential moments experienced by Mill and Russell. Netflix, air-conditioning, sex apps, Alexa, kale, Pilates, Spotify, Twitter … they’re all designed to create a world in which we rarely get a second to confront ultimate meaning — until a tragedy occurs, a death happens, or a diagnosis strikes. Unlike any humans before us, we take those who are much closer to death than we are and sequester them in nursing homes, where they cannot remind us of our own fate in our daily lives. And if you pressed, say, the liberal elites to explain what they really believe in — and you have to look at what they do most fervently — you discover, in John Gray’s mordant view of Mill, that they do, in fact, have “an orthodoxy — the belief in improvement that is the unthinking faith of people who think they have no religion.”

But the banality of the god of progress, the idea that the best life is writing explainers for Vox in order to make the world a better place, never quite slakes the thirst for something deeper. Liberalism is a set of procedures, with an empty center, not a manifestation of truth, let alone a reconciliation to mortality. But, critically, it has long been complemented and supported in America by a religion distinctly separate from politics, a tamed Christianity that rests, in Jesus’ formulation, on a distinction between God and Caesar. And this separation is vital for liberalism, because if your ultimate meaning is derived from religion, you have less need of deriving it from politics or ideology or trusting entirely in a single, secular leader. It’s only when your meaning has been secured that you can allow politics to be merely procedural.

So what happens when this religious rampart of the entire system is removed? I think what happens is illiberal politics. The need for meaning hasn’t gone away, but without Christianity, this yearning looks to politics for satisfaction. And religious impulses, once anchored in and tamed by Christianity, find expression in various political cults. These political manifestations of religion are new and crude, as all new cults have to be. They haven’t been experienced and refined and modeled by millennia of practice and thought. They are evolving in real time. And like almost all new cultish impulses, they demand a total and immediate commitment to save the world.

America’s New Religions

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Enforcing the Law Is Inherently Violent

Yep.

Yale law professor Stephen L. Carter believes that the United States would benefit if the debate about what laws ought to be passed acknowledged the violence inherent in enforcing them.

Enforcing the Law Is Inherently Violent

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The tyranny of the mad

When a social order collapses, and “conventional” ideas are overturned — of what is right and wrong, of what is reasonable and unreasonable, of what is true and false, of what is sane and insane — we do not promptly get an alternative social order. Instead we get a world turned upside down: the tyranny of the mad, under the direction of those drunk on power.

The loss

Ozymandias

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Politicians love spending other people’s money and seeing themselves as heroes


P.J. O’Rourke: The Funniest Man in America

Friends, our governments are broke. We’ve made more promises than we can keep. Neighborhoods are falling apart, even in cities experiencing robust growth, and that’s only going to get worse. It’s the epitome of reckless arrogance for any planner (note: I’m a planner) to project increases in future demand as a way to justify large, public transportation investments when our existing systems are starved for funds, even for their own basic maintenance.

Fix what you have. Make it work incrementally better each day. Squeeze more and more productivity out of your ridiculously unproductive city. That needs to be our obsession, and transit can be part of that, but not the tip of the spear. And certainly not the tip of a ballistic missile.

TRANSIT’S CHICKEN & EGG FALLACY

Also seeBribing People to Move to Your City

“It is terrible to contemplate how few politicians are hanged.” G.K. Chesterton

“Politics is unalloyed idiocy” Don Boudreaux

“The urge to save humanity is almost always a false front for the urge to rule.” H. L. Mencken

“The whole point of a free society is to reduce the number of things that are political, particularly at the national level. When everything is considered political, the totality of life is politicized. And that’s just a clunky way of describing totalitarianism.” Jonah Goldberg

“I respect ordinary thieves much more than I respect politicians.” Walter Williams

“The worst evils which mankind has ever had to endure were inflicted by bad governments.” Ludwig von Mises

Statolatry and Ozymandias

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Give me that new time religion…

It was foolish for anyone to believe that a less Christian America would be a less religious America. As Solomon said in Ecclesiastes, God “put eternity in man’s heart.” Traditional Christianity and Judaism aren’t just being removed from American life; they’re being replaced. The more passive person often fills his heart with the saccharine sweetness of Moralistic Therapeutic Deism. The angry activist often stokes the burning fires of intersectionality. And when commitment collides with confusion, commitment tends to win.

America’s traditional Christian and Jewish communities need to understand this reality. Intersectionality steamrolls right over the lukewarm, leaving them converted or cowed. The answer, of course, isn’t to steamroll back — after all, our faith is supposed to be full of grace — but rather to respond with calm conviction. Christianity has survived ancient heresies. It can prevail against modern fads. But don’t for one moment underestimate the depth of the zeal that drives our latest religious divide.

Intersectionality, the Dangerous Faith

Intersectionality is a new fascism.

Statolatry

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Why Bureaucracies Don’t Stop Terror

The Sayfullo Saipov case is another instance of serial institutional failure.

Of course Sayfullo Saipov “had been on the radar of federal authorities,” as the New York Times put it in a report that had the stink of inevitability on it.

Who else was on the radar of the relevant law-enforcement and intelligence agencies? Omar Mateen, Syed Farook’s social circle, Nidal Hasan, Adam Lanza, the 2015 Garland attackers, the Boston Marathon bombers . . .

The 2015 Paris attackers were “on the radar” of French authorities, as were the Charlie Hebdo killers. The Copenhagen terrorists were known to local authorities. Man Haron Monis, who staged an attack in Sydney, had written a letter to Australia’s attorney general inquiring about whether he’d get into legal trouble for communicating with ISIS. The men behind the Quebec car-ramming and the shooting at parliament were known to Canadian authorities. Mehdi Nemmouche, who murdered four peoples at the Jewish Museum in Brussels, was a convicted armed robber who was under surveillance after traveling back and forth to Syria.

In that, terrorism is a lot like ordinary crime. Almost all of the murderers in New York City have prior criminal records, and New York is not unusual in this regard. A great deal of violent crime is committed by people who already have criminal histories.

Law-enforcement bureaucracies are like any other bureaucracy.

. . .

The Sayfullo Saipov case is another instance of serial institutional failure, from immigration authorities to domestic counterterrorism forces. We’ve given them tremendous amounts of money, manpower, and investigatory authority. Now we need to see results.

Why Bureaucracies Don’t Stop Terror

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