Posts tagged ‘Satan’

Evil in This World

I fear that, except for a few of us remaining graybeards and some immigrants from the world’s manifold tyrannies and anarchies, most Americans are too young to remember, even vicariously, the ills that the world can inflict and the effort it takes to withstand and restrain them. They have studied no history, so not only can they not distinguish Napoleon from Hitler, but also they have no conception of how many ills mankind has suffered or inflicted on itself and how heroic has been the effort of the great, the wise, and the good over the centuries to advance the world’s enlightenment and civilization—efforts that the young have learned to scorn as the self-interested machinations of dead white men to maintain their dominance. While young people are examining their belly buttons for microaggressions, real evil still haunts the world, still inheres in human nature; and those who don’t know this are at risk of being ambushed and crushed by it.

Slogans, placards, and chants won’t stop it: the world is not a campus, Donald Trump is not Adolf Hitler, the Israelis are not Nazis. Moreover, it is disgracefully, cloyingly naive to think—as the professor hurt in the melee to keep Charles Murray from addressing a Middlebury College audience recently put it in the New York Times—that “All violence is a breakdown of communication.” An hour’s talk over a nice cup of tea would not have kept Vladimir Putin from invading Ukraine, or persuaded an Islamist terrorist not to explode his bomb. Misunderstanding does not cause murder, and reasoned conversation does not penetrate the heart of darkness.

Much as I revere Yeats, I do not share his theory that history is cyclical, with civilizations rising and decaying, until something new arises from the ashes. Perhaps it’s the ember of mid-century optimism still alive in me, but I can’t believe that “All things fall and are built again.” I don’t want to believe, with Conrad in his darkest moods, that “we live in the flicker,” that moments of enlightenment shine but briefly between the eras of ignorance and barbarism.

But who can deny that there are some truths that history has taught—the Copybook Headings, Rudyard Kipling calls them—that we ignore at our peril? Has not history’s recurring tale been, as Kipling cautions, that “a tribe had been wiped off its icefield, or the lights had gone out in Rome?” So beware of UN-style promises of perpetual peace through disarmament, which you’ll find will have “sold us and delivered us bound to our foe.” Beware of a sexual freedom that will end when “our women had no more children and the men lost reason and faith.” Don’t believe that you can achieve “abundance for all,/ By robbing selected Peter to pay for collective Paul,” because the eternal truth is, “If you don’t work you die.”

See No Evil? Then it will take you by surprise.

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How to Win the Culture War


Peter Kreeft – How to Win the Culture War

If you can’t see that our entire civilization is in crisis, then you are a wounded victim of the war. We are now engaged in the most serious war that the world has ever known. What follows is a three point checklist for understanding what is really at stake at the most critical period of human history:

To win any war, the three most necessary things to know are (1) that you are at war, (2) who your enemy is, and (3) what weapons or strategies can defeat him. You cannot win a war (1) if you simply sew peace on a battlefield, (2) if you fight civil wars against your allies, or (3) if you use the wrong weapons.

. . .

We’ve had prophets who warned us: Kierkegaard, 150 years ago, in The Present Age; and Spengler, 100 years ago, in The Decline of the West, and Aldous Huxley, seventy years ago, in Brave New World, and C. S. Lewis, forty years ago, in The Abolition of Man, and above all our popes: Leo XIII and Pius IX and Pius X and above all John Paul the Great, the greatest man in the world, the greatest man of the worst century. He had even more chutzpah than Ronald Reagan, who dared to call Them “the evil empire” : He called US: “the culture of death.” That’s our culture, and his, including Italy, with the lowest birth rate in the world, and Poland, which now wants to share in the rest of the West’s abortion holocaust.

If the God of life does not respond to this culture of death with judgment, God is not God. If God does not honor the blood of the hundreds of millions of innocent victims then the God of the Bible, the God of Israel, the God of orphans and widows, the Defender of the defenseless, is a man-made myth, a fairy tale.

But is not God forgiving?

He is, but the unrepentant refuse forgiveness. How can forgiveness be received by a moral relativist who denies that there is anything to forgive except a lack of self-esteem, nothing to judge but “judgmentalism?” How can a Pharisee or a pop psychologist be saved?

But is not God compassionate?

He is not compassionate to Moloch and Baal and Ashtaroth, and to Caananites who do their work, who “cause their children to walk through the fire.” Perhaps your God is—the God of your dreams, the God of your “religious preference” —but not the God revealed in the Bible.

But is not the God of the Bible revealed most fully and finally in the New Testament rather than the Old? In sweet and gentle Jesus rather than wrathful and warlike Jehovah?

The opposition is heretical: the old Gnostic-Manichaean-Marcionite heresy, as immortal as the demons who inspired it. For “I and the Father are one.” The opposition between nice Jesus and nasty Jehovah denies the very essence of Christianity: Christ’s identity as the Son of God. Let’s remember our theology and our biology: like Father, like Son.

But is not God a lover rather than a warrior?

No, God is a lover who is a warrior. The question fails to understand what love is, what the love that God is, is. Love is at war with hate, betrayal, selfishness, and all love’s enemies. Love fights. Ask any parent. Yuppie-love, like puppy-love, may be merely “compassion” (the fashionable word today), but father-love and mother-love are war.

In fact, every page of the Bible bristles with spears, from Genesis 3 through Revelation 20. The road from Paradise Lost to Paradise Regained is soaked in blood. At the very center of the story is a cross, a symbol of conflict if there ever was one. The theme of spiritual warfare is never absent in scripture, and never absent in the life and writings of a single saint. But it is never present in the religious education of any of my “Catholic” students at Boston College. Whenever I speak of it, they are stunned and silent, as if they have suddenly entered another world. They have. They have gone past the warm fuzzies, the fur coats of psychology-disguised-as-religion, into a world where they meet Christ the King, not Christ the Kitten.

Welcome back from the moon, kids.

Where is the culture of death coming from?

Here. America is the center of the culture of death. America is the world’s one and only cultural superpower.

If I haven’t shocked you yet, I will now. Do you know what Muslims call us? They call us “The Great Satan.” And do you know what I call them? I call them right.

How to Win the Culture War, by Peter Kreeft

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5 Reasons Satan loves pornography

Each year in my Christianity and Mass Media class at Benedictine College, we cover pornography — the 21st-century mass media juggernaut.

And each year the pornography problem grows worse. The latest: The two most popular online video streaming services are featuring pornography-friendly marquee programs — a documentary and a biopic.

. . .

Pornography militates against freedom. The science of it is well known: The human brain, when aroused by erotic images, dumps chemicals into the bloodstream that push the throttle of the viewer to full-speed “give me more” mode. Idle online curiosity quickly becomes addictive obsession.

Dabbling with pornography is like opening the window of a pressurized airplane at a high altitude. It pulls you in and spits you out.

The same thing happens to women involved in the pornography industry. Women seeking modeling careers, or a brief injection of cash in tough times, quickly find themselves in the clutches of a degrading industry, with images of themselves that they regret circulating forever online.

A recent pornography scam is not unlike what happens anyway to “legitimate” pornographic actresses: Lured by money, they find themselves in the clutches of men who only want to use them.

. . .

Using pornography churns a vortex of sin that Satan uses to drag whole groups of people — performers, programmers, sellers, and unsuspecting bystanders — down to his lair.

. . .

When the apostles argue who is the greatest in the 18th Chapter of Matthew, Jesus places a child in their midst. Then, a few verses later, he adds that anyone who causes a child to sin would be better off thrown into the sea with a millstone tied around his neck.

The demons have already chosen the millstone. Now they want to cause as many children to sin as possible.

Along with abortion, history will condemn our times most, I think, for our refusal to protect children from pornography. Even a notorious male pornographic actor is disgusted at how children experience pornography.

The reason for our failure here is obvious: Adults want easy, anonymous access to pornography. We care more about protecting that access than we do about protecting our kids.

5 Reasons Satan loves pornography

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“Prosperity Gospel”

The prosperity gospel has taken a religion based on the contemplation of a dying man and stripped it of its call to surrender all. Perhaps worse, it has replaced Christian faith with the most painful forms of certainty. The movement has perfected a rarefied form of America’s addiction to self-rule, which denies much of our humanity: our fragile bodies, our finitude, our need to stare down our deaths (at least once in a while) and be filled with dread and wonder. At some point, we must say to ourselves, I’m going to need to let go.

Death, the Prosperity Gospel and Me

So why do bad things happen to good people? Didn’t Jesus suffer for us on the cross? Wasn’t his suffering a total and complete sacrifice for our sins? Do we need to unite our sufferings with Jesus to be saved, or is suffering just some random event that happens here on earth with no afterlife consequences?

The bible has the answers. St. Paul says in Colossians 1:24:

“Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church”

That statement packs a lot of theology. Pope John Paul II said that Christ’s sufferings were lacking nothing. What this verse means is that Christ expects us to unite our sufferings with His. Peter talks about this in 1 Peter 4:13:

“But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.”

And why is this? For the sake of The Church, which is the bride of Christ (Ephesians 5:23):

Why We Suffer

See Skit Guys

When Saint Thomas Aquinas wrote his great Summa Theologica, he could find only two objections to the existence of God, even though he tried to list at least three objections to every one of the thousands of theses he tried to prove in that great work. One of the two objections is the apparent ability of natural science to explain everything in our experience without God; and the other is the problem of evil.

More people have abandoned their faith because of the problem of evil than for any other reason. It is certainly the greatest test of faith, the greatest temptation to unbelief. And it’s not just an intellectual objection. We feel it. We live it. That’s why the Book of Job is so arresting.

The problem can be stated very simply: If God is so good, why Is his world so bad? If an all-good, all-wise, all-loving, all-just, and all-powerful God is running the show, why does he seem to be doing such a miserable job of it? Why do bad things happen to good people?

The unbeliever who asks that question is usually feeling resentment toward and rebellion against God, not just lacking evidence for his existence. C. S. Lewis recalls that as an atheist he did not believe God existed.

The Problem of Evil

“Yeah, he’s a real person,” Scalia continued, speaking of the Devil. “Hey, c’mon, that’s standard Catholic doctrine! Every Catholic believes that.”

The interviewer asked if Scalia had ever personally seen evidence of the Devil.

“You know, it is curious. In the Gospels, the Devil is doing all sorts of things. He’s making pigs run off cliffs, he’s possessing people and whatnot. And that doesn’t happen very much anymore.”

“What he’s doing now is getting people not to believe in him or in God. He’s much more successful that way. […] He got wilier.”

Scalia sensed the interviewer was taken aback by his literal belief in the Evil One.

“You’re looking at me as though I’m weird,” Scalia said. “My God! Are you so out of touch with most of America, most of which believes in the Devil?”

“I mean, Jesus Christ believed in the Devil! It’s in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the Devil! Most of mankind has believed in the Devil, for all of history. Many more intelligent people than you or me have believed in the Devil.”

“I Even Believe in the Devil”: The Supernatural Catholic Faith of Justice Scalia

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