Posts tagged ‘culture of death’

The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

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New Jersey and the Culture of Death

New Jersey became the third state in the nation to prohibit the sale of tobacco products to anyone under 21, Gov. Chris Christie announced Friday, saying, “no one should lose their life due to any addictive substance.”

New Jersey already had banned tobacco sales to anyone under 19. But the bill’s advocates pushed for a higher age pointing to studies that show youth who don’t take up smoking into their early 20s will never make it a habit.

Chris Christie just did something he says will save lives in N.J.

NJ joins 2 other states in raising the age to buy tobacco to 21: California and Hawaii

Meanwhile, in New Jersey if a pregnant girl under the age of 18, i.e., a minor, wants to have an abortion, that child is not required to involve their parents….

No parental notification required in California and Hawaii either….

Moral preening and the culture of death

Ozymandias

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How to Win the Culture War


Peter Kreeft – How to Win the Culture War

If you can’t see that our entire civilization is in crisis, then you are a wounded victim of the war. We are now engaged in the most serious war that the world has ever known. What follows is a three point checklist for understanding what is really at stake at the most critical period of human history:

To win any war, the three most necessary things to know are (1) that you are at war, (2) who your enemy is, and (3) what weapons or strategies can defeat him. You cannot win a war (1) if you simply sew peace on a battlefield, (2) if you fight civil wars against your allies, or (3) if you use the wrong weapons.

. . .

We’ve had prophets who warned us: Kierkegaard, 150 years ago, in The Present Age; and Spengler, 100 years ago, in The Decline of the West, and Aldous Huxley, seventy years ago, in Brave New World, and C. S. Lewis, forty years ago, in The Abolition of Man, and above all our popes: Leo XIII and Pius IX and Pius X and above all John Paul the Great, the greatest man in the world, the greatest man of the worst century. He had even more chutzpah than Ronald Reagan, who dared to call Them “the evil empire” : He called US: “the culture of death.” That’s our culture, and his, including Italy, with the lowest birth rate in the world, and Poland, which now wants to share in the rest of the West’s abortion holocaust.

If the God of life does not respond to this culture of death with judgment, God is not God. If God does not honor the blood of the hundreds of millions of innocent victims then the God of the Bible, the God of Israel, the God of orphans and widows, the Defender of the defenseless, is a man-made myth, a fairy tale.

But is not God forgiving?

He is, but the unrepentant refuse forgiveness. How can forgiveness be received by a moral relativist who denies that there is anything to forgive except a lack of self-esteem, nothing to judge but “judgmentalism?” How can a Pharisee or a pop psychologist be saved?

But is not God compassionate?

He is not compassionate to Moloch and Baal and Ashtaroth, and to Caananites who do their work, who “cause their children to walk through the fire.” Perhaps your God is—the God of your dreams, the God of your “religious preference” —but not the God revealed in the Bible.

But is not the God of the Bible revealed most fully and finally in the New Testament rather than the Old? In sweet and gentle Jesus rather than wrathful and warlike Jehovah?

The opposition is heretical: the old Gnostic-Manichaean-Marcionite heresy, as immortal as the demons who inspired it. For “I and the Father are one.” The opposition between nice Jesus and nasty Jehovah denies the very essence of Christianity: Christ’s identity as the Son of God. Let’s remember our theology and our biology: like Father, like Son.

But is not God a lover rather than a warrior?

No, God is a lover who is a warrior. The question fails to understand what love is, what the love that God is, is. Love is at war with hate, betrayal, selfishness, and all love’s enemies. Love fights. Ask any parent. Yuppie-love, like puppy-love, may be merely “compassion” (the fashionable word today), but father-love and mother-love are war.

In fact, every page of the Bible bristles with spears, from Genesis 3 through Revelation 20. The road from Paradise Lost to Paradise Regained is soaked in blood. At the very center of the story is a cross, a symbol of conflict if there ever was one. The theme of spiritual warfare is never absent in scripture, and never absent in the life and writings of a single saint. But it is never present in the religious education of any of my “Catholic” students at Boston College. Whenever I speak of it, they are stunned and silent, as if they have suddenly entered another world. They have. They have gone past the warm fuzzies, the fur coats of psychology-disguised-as-religion, into a world where they meet Christ the King, not Christ the Kitten.

Welcome back from the moon, kids.

Where is the culture of death coming from?

Here. America is the center of the culture of death. America is the world’s one and only cultural superpower.

If I haven’t shocked you yet, I will now. Do you know what Muslims call us? They call us “The Great Satan.” And do you know what I call them? I call them right.

How to Win the Culture War, by Peter Kreeft

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Culture of Death in Europe

Islam is a religion, not a race, and, what is more, it is thoroughly multiracial, with all races represented in its ranks. To oppose ISIS and seek appropriate measures to prevent the spread of its influence and power is no more racist or ‘Islamophobic’ than opposition to the terrorism of the IRA in the 1970s was racist or ‘celtophobic.’ Opposition to barbarism and the terrorism it practices is a mark of civilization, not racism.

. . .

Europeans have embraced the culture of death, contracepting themselves out of existence. Europe is not suffering from a population explosion but a population implosion. With a shrinking and aging population, unwilling to reproduce itself, immigration becomes a necessity. One cannot have a sustainable economy, still less a continually expanding economy, if the number of producers and consumers is shrinking. A culture which seeks self-gratification instead of the self-sacrifice needed to raise children is doomed to self-destruction. It has no future. It has no future for the plain and simple reason that it has no children. In this sense, it can truly be said that the future belongs to those who forsake selfishness for the selflessness of parenthood. The meek really do inherit the earth!

. . .

As one who subscribes to–nay, as one who submits to—the Permanent Things, I would say that the “West” is not synonymous with the Permanent Things, nor do the Permanent Things depend on the survival of the “West” for their permanence. On the contrary, the “West” is dying because it has turned its back on the Permanent Things.

The Permanent Things are grounded in a reverence for God and for the Church that He established, and also in a reverence for the traditional family which is the bedrock of all healthy culture and the seed with which it plants itself into the future. When the love for God is gone and the family has been abandoned, there is no future. The secular fundamentalist “West” is decaying because it is decadent, and it is dying because it has embraced the culture of death.

What will be left when the secularist “West” is dead will be the Permanent Things. Christianity is alive and well, and thriving and growing, in Africa, Asia, China–and yes, even in resurrected embryonic form in Europe and other parts of the “West.” Europe and the “West” might be committing collective suicide, but Christendom is always new, as it is always old, because it is the Permanent Thing.

Is the West Lost Forever?

Ozymandias

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Life

“Human genetics can be summarized in this basic creed: In the beginning is the message, and the message is in life, and the message is life. And if the message is a human message, then the life is a human life….

“The enemies of life know that to destroy Christian civilization, they must first destroy the family at its weakest point—the child. And among the weakest, they must choose the least protected of all—the child who has never been seen; the child who is not yet known or loved in the usual meaning of the word; who has not yet seen the light of day, who cannot even cry out in distress.”

Jerome Lejeune (discovered trisomy 21, the genetic defect that causes Down syndrome)

7 of History’s Most Brilliant Scientists People Forget Were Catholic

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“Facts” and “Values”


“What the Natural Sciences Do Not Explain”

The underlying assumption of our public discourse today is that facts and values are radically distinct. “The plane crashed” is a statement of fact, and therefore “real.” Crash evidence is tangible. Nobody can argue with debris. On the other hand, “Don’t kill the disabled” is a statement of value. It’s an expression of opinion and sentiment—so the logic goes—and therefore not “real” or “true” in the same solid sense. For example, the importance of protecting disabled persons is an admirable and widely shared view; surely that’s obvious. But some people might disagree. Some people might argue quite sincerely that disabled persons are a waste of precious resources, and we’d be better off without them. Some people did argue that way in Germany in the last century, with great effect.

Of course, for most of us, murdering the disabled, starving the poor, or deliberately targeting innocent civilians in war is an appalling idea; a crime against humanity. But apparently sucking the brains out of unborn children, or trading in their body parts, is not so appalling. It may even be “good,” because we already do it. We not only do it, but we also build a fortress of pious-sounding chatter about reproductive rights to surround and bless it.

This is the kind of obscenity that comes from reducing a nation’s politics to a clash of allegedly equal values. What it masks is a transfer of power from proven traditions of moral wisdom to whoever can best lobby the media, the courts, Congress, and the White House. It’s the reason [the philosopher Alasdair] MacIntyre warned that today’s barbarians “are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament.”

“Facts” and “values” and darkness at noon, Archbishop Charles J. Chaput

Statolatry

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20-week Baby in Utero

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Relativism

At this point in our societal degeneration, “the people” are obedient to what beloved Benedict XVI called the “dictatorship of relativism.” This is understandable because few were raised in anything else. The very concept of a moral absolute (e.g. “thou shalt do no murder”) is alien to them. At the gut level, they may still individually recoil against an evil, but only if they have to watch, and find the spectacle “icky.”

. . .

My point here is that by each “transvaluation,” or inversion, of the ancient received moral order, we do not get the new one we expect. We get developments beyond anything that anyone could have expected, as the various forgotten evils that lurk in the human breast come to engage with each other.

Crooked timber chronicles

Modernism, secularism, relativism, and the culture of death

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Modernism

[E]ducated and well-placed people today tend toward a stripped-down view of man and society that redefines family, religious, and communal ties as private preferences, thereby erasing their public importance. The effect is to promote exclusive reliance on the social authority of bureaucratic and commercial arrangements.

The existence and sentimentalization of non-binding private connections, such as marriage as it is now understood, doesn’t affect that result. After all, how much reliance can be placed on connections that are thought to have no intrinsic function and can be dissolved at will?

The tendency naturally concerns Catholics, because it leaves no room for Catholicism—which cannot understand itself as simply a private preference—or any number of understandings and arrangements needed for a minimally humane and functional way of life. Whatever theoretical beauty some may find in a society of radically autonomous individuals tied together by global markets and bureaucracies, it’s not a place any normal person would want to live. Nor is it one likely to hold together and last.

. . .

In part it’s a result of the stripped-down view of man and social order. If at bottom you view the social world as something like an industrial process designed to produce satisfactions and distribute them equally, then family ties and religious and cultural community make no sense unless they are reduced to private predilections of no practical significance.

To the extent they correspond to definite public standards and retain the ability to play an important role in social life—for example, to the extent marriage is viewed as a uniquely legitimate and enduring union of man and woman oriented toward new life—they’re viewed as irrational prejudices that gum up the system. As such, they are expected to reduce efficiency, equality, and stability, so they’re stupid, oppressive, and dangerous. The people who favor them evidently approve of that, so such people must be motivated by ignorance, bigotry, or rage and resentment looking for an excuse to lash out at the helpless. To many people, that conclusion seems a simple inference from basic principles.

In short, the dominant view of social order, because it leaves out basic features of human life and considers itself uniquely rational, can’t conceive of reasonable well-intentioned dissent. But for that same reason, the form of life it aims at is not achievable. We’re not going to have a global society, a sort of perfected EU writ large, in which sex, religion, and cultural community don’t significantly affect success and social position.

. . .

[I]f all identities are equally supported then no identity is supported. Identity is too basic for anyone to construct for himself, but in the world now emerging no one can expect social support for his actual identity, since any other would be accepted as equally valid. That situation guarantees that there will be a lot of fragile and insecure people who will be intensely alarmed if anything seems, even by implication, to put the equal validity of their chosen identities in question. It will seem an existential attack on what they are, and thus the moral equivalent of murder. That’s why the infinitely multiplying possibilities of “microaggression” are increasingly viewed as a serious problem: each is thought to erase the people microaggressed against.

. . .

More people move from place to place as employment becomes tenuous, home ownership an impossible dream, and locality less local as America is swallowed up by chain stores, shopping malls, apartment complexes, multi-lane highways, and the evanescent electronic world of the Internet.

Under such circumstances, many people, especially women, young people, minority group members, the unmarried and unchurched, and those who have moved away from their homes and connections, feel insecure. Such feelings are easily exploited for political gain; so politicians and publicists can be counted on to exacerbate them as much as possible.

. . .

In the storms ahead, Catholics, when engaged in the things of this world, need to remember that the most important things precede and transcend politics. Lunacy is contagious, and they’ll have to remember that to keep a cool head and steady judgment.

What is Progressive Derangement Syndrome?

Clerisy, Statolatry, Ozymandias. Forward!

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Dear future mom

Facts are becoming hard to gather because, in Canada and many other countries, progressive governments are now suppressing all statistics and other previously available information pertaining to abortions. Feminists demand that this subject be shrouded in darkness, lest the light cast prove too harsh. What I call “the woman’s prerogative,” not to hear the screaming of her victim, has become a mainstay of contemporary eugenics and family law. This I hold to be the ultimate in misogyny — for it is designed to hide women from the very possibility of redemption, which can only begin with acknowledgement of the truth.

The rate for Down’s children is the significant abortion rate. It exposes what is truly believed by the overwhelming majority of our contemporaries, when put to a practical test. Opinion polls can never do this, for opinion is “free” unless it costs us something. Actual behaviour is what matters, and we find in this proportion a black, terrible indictment of our age.

That smile

I'm With Her

Abortion as a Sacrament.

Live Action | YouTube Channel


Watch their minds change on abortion


2nd Trimester Surgical Abortion: Dilation and Evacuation (D & E)

In Toy Ads and on the Catwalk, Models With Down Syndrome

What would you call a society that made adoption incredibly hard and abortion incredibly easy? I’d call it sick at heart.

Peter Hitchins

Ozymandias

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