Posts tagged ‘Catholicism’

Scared of a happy child with Down syndrome?

Following this line of thought, I don’t think the French can put much of anything on television.

– No normal, happy babies – that would make any woman who ever had an abortion feel bad.
– No married couples – that would make divorced folks feel bad.
– No soccer matches with fit athletes – that would make lazy slobs feel bad.
– No shiny new cars – that would make drivers of 10-year-old cars feel bad.
– No green lawns – that would make owners of weedy lawns feel bad.
– No basketball or volleyball matched with tall players – that would make short people feel bad.
– No beautiful actresses or handsome actors – they would make the rest of us feel bad.
– No law-abiding citizens – they would make criminals feel bad.
– No young people – they would make old people envious.
– No old people – they might scare young people about what lies ahead.

In short, there isn’t anything you can put on French television that won’t hurt someone’s fragile sensitivities. But the least hurtful certainly would be an inspiring video of young people living with Down syndrome.

Save French television

Ozymandias

Tags: , , ,

Dear future mom

Facts are becoming hard to gather because, in Canada and many other countries, progressive governments are now suppressing all statistics and other previously available information pertaining to abortions. Feminists demand that this subject be shrouded in darkness, lest the light cast prove too harsh. What I call “the woman’s prerogative,” not to hear the screaming of her victim, has become a mainstay of contemporary eugenics and family law. This I hold to be the ultimate in misogyny — for it is designed to hide women from the very possibility of redemption, which can only begin with acknowledgement of the truth.

The rate for Down’s children is the significant abortion rate. It exposes what is truly believed by the overwhelming majority of our contemporaries, when put to a practical test. Opinion polls can never do this, for opinion is “free” unless it costs us something. Actual behaviour is what matters, and we find in this proportion a black, terrible indictment of our age.

That smile

I'm With Her

Abortion as a Sacrament.

Live Action | YouTube Channel


Watch their minds change on abortion


2nd Trimester Surgical Abortion: Dilation and Evacuation (D & E)

In Toy Ads and on the Catwalk, Models With Down Syndrome

What would you call a society that made adoption incredibly hard and abortion incredibly easy? I’d call it sick at heart.

Peter Hitchins

Ozymandias

Tags: , , , , , , , , ,

Catholicism in 21st Century America

mary-punching-devil

When most Catholics think about Mary, we have one of two images in our heads: the virginal Jewish teen from Galilee who says yes to God’s plan; or the mother of Jesus, the woman of mercy and tenderness, “our life, our sweetness and our hope.” We can too easily forget that Mary is also the woman clothed in the sun who crushes the head of the serpent. She embodies in her purity the greatness of humanity fully alive in God. She’s the mother who intercedes for us, comforts us and teaches us—but who also defends us.

And in doing that, she reminds us of the great line from C.S. Lewis that Christianity is a “fighting religion”—not in the sense of hatred or violence directed at other persons, but rather in the spiritual struggle against the evil in ourselves and in the world around us, where our weapons are love, justice, courage and self-giving.

St. Cyril of Jerusalem described our spiritual struggle this way: “There is a serpent [the devil] by the wayside watching those who pass by: beware lest he bite thee with unbelief. He sees so many receiving salvation and is seeking whom he may devour.” The great American writer Flannery O’Connor added that whatever form the serpent may take, “it is of this mysterious passage past him, or into his jaws, that stories of any depth will always be concerned to tell, and this being the case, it requires considerable courage at any time, in any country,” not to turn away from God’s story or the storyteller.

If our theme as a meeting this week is reclaiming the Church for the Catholic imagination, we can’t overlook the fact that the flesh and blood model for our Church—Mary as mater et magistra—is quite accomplished at punching the devil in the nose. And as Mary’s adopted sons, we need to be bishops who lead and teach like the great Cyril of Jerusalem.

Having said all that, my thoughts today come in three parts. I want to speak first about the people we’ve become as American Catholics. Then I’ll turn to how and why we got where we are. Finally I’ll suggest what we need to do about it, not merely as individuals, but more importantly as a Church. We need to recover our identity as a believing community. And I think a good way to begin doing that is with the “catechetical content” of our current political moment.

. . .

Americans aren’t fools. They have a good sense of smell when things aren’t right. And one of the things wrong with our country right now is the hollowing out and retooling of all the key words in our country’s public lexicon; words like democracy, representative government, freedom, justice, due process, religious liberty and constitutional protections. The language of our politics is the same. The content of the words is different. Voting still matters. Public protest and letters to members of Congress can still have an effect. But more and more of our nation’s life is governed by executive order, judicial overreach and administrative agencies with little accountability to Congress.

. . .

Let me put our situation this way. The two unavoidable facts of life are mortality and inequality. We’re going to die. And – here I’m committing a primal American heresy — we’re not created “equal” in the secular meaning of that word. We’re obviously not equal in dozens of ways: health, intellect, athletic ability, opportunity, education, income, social status, economic resources, wisdom, social skills, character, holiness, beauty or anything else. And we never will be. Wise social policy can ease our material inequalities and improve the lives of the poor. But as Tocqueville warned, the more we try to enforce a radical, unnatural, egalitarian equality, the more “totalitarian” democracy becomes.

For all its talk of diversity, democracy is finally monist. It begins by protecting the autonomy of the individual but can easily end by eliminating competing centers of authority and absorbing civil society into the state. Even the family, seen through secular democratic eyes, can be cast as inefficient, parochial and a potential greenhouse of social problems. Parental authority can become suspect because it escapes the scrutiny and guidance of the state. And the state can easily present itself as better able to educate the young because of its superior resources and broader grasp of the needs of society.

. . .

So it is with our Catholic understanding of God. Every human life, no matter how seemingly worthless, has infinite dignity in his eyes. Every human life is loved without limits by the God who made us. Our weaknesses are not signs of unworthiness or failure. They’re invitations to depend on each other and become more than ourselves by giving away our strengths in the service of others, and receiving their support in return. This is the truth in the old legend about heaven and hell. Both have exactly the same tables. Both have exactly the same rich foods. But the spoons in both places are much too long. In hell people starve because they try to feed themselves. In heaven they thrive because they feed each other.

. . .

Optimism and pessimism are twin forms of self-deception. We need instead to be a people of hope, which means we don’t have the luxury of whining.

. . .

Serenity of heart comes from consciously trying to live on a daily basis the things we claim to believe. Acting on our faith increases our faith. And it serves as a magnet for other people. To reclaim the Church for the Catholic imagination, we should start by renewing in our people a sense that eternity is real, that together we have a mission the world depends on, and that our lives have consequences that transcend time. Francis radiated all these things during his time in Philadelphia.

If men and women are really made for heroism and glory, made to stand in the presence of the living God, they can never be satisfied with bourgeois, mediocre, feel-good religion. They’ll never be fed by ugly worship and shallow moralizing. But that’s what we too often give them. And the reason we do it is because too many of us have welcomed the good news of Vatican II without carving its demand for conversion onto the stone of our hearts. In opening ourselves to the world, we’ve forgotten our parts in the larger drama of our lives—salvation history, which always, in some way, involves walking past St. Cyril’s serpent.

. . .

Catholics today—and I’m one of them—feel a lot of unease about declining numbers and sacramental statistics. Obviously we need to do everything we can to bring tepid Catholics back to active life in the Church. But we should never be afraid of a smaller, lighter Church if her members are also more faithful, more zealous, more missionary and more committed to holiness. Making sure that happens is the job of those of us who are bishops.

Losing people who are members of the Church in name only is an imaginary loss. It may in fact be more honest for those who leave and healthier for those who stay. We should be focused on commitment, not numbers or institutional throw-weight. We have nothing to be afraid of as long as we act with faith and courage.

We need to speak plainly and honestly. Modern bureaucratic life, even in the Church, is the enemy of candor and truth. We live in an age that thrives on the subversion of language.

. . .

If we want to reclaim who we are as a Church, if we want to renew the Catholic imagination, we need to begin, in ourselves and in our local parishes, by unplugging our hearts from the assumptions of a culture that still seems familiar but is no longer really “ours.” It’s a moment for courage and candor, but it’s hardly the first moment of its kind.

This is why Mary – the young Jewish virgin, the loving mother, and the woman who punches the devil in the nose – was, is, and always will be the great defender of the Church. And so we can say with confidence: Holy Mary, mother of God, pray for us. And St. Cyril of Jerusalem, patron of bishops, be our model and brother in our service to Mary’s son, Jesus Christ.

Archbishop Chaput’s remarks at Notre Dame University

Tags: , , , ,

Our Pornified Culture of Death

Philosopher Hannah Arendt once wrote that, if left unchecked, modern society would annihilate itself if given the chance. It feels like we are there. Our collective hypocrisy is clear, as we (rightly) condemn Trump while we pick up 50 Shades of Grey at Red Box. We are all of us consumers of self-gratification.

In other words, our pornified culture exposes us as a people of enfeebled desires. We’d rather fantasize with images than do the work required for deep and meaningful relationships. In our hyper-connected society, we’ve become distracted from one another, ransoming real relationships for cheap gratification. The word “distraction” comes from a Latin term that means “torn apart.” We are not only disconnected from one another, we exploit each other, and tear ourselves apart.

In his famous Oxford address “The Weight of Glory,” C.S. Lewis said that we allow lesser objects to satisfy our desires, unaware that ultimate gratification is offered to us. “We are half-hearted creatures,” writes Lewis, “fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by an offer of a holiday at the sea. We are far too easily pleased.”

Trump is the Logical Conclusion of Our Pornified Culture

That grabbing and ripping is the the method that remained legal after the “partial-birth” abortion ban. (Gunter eventually describes this procedure: “The fetus is essentially taken apart with a D and E to fit through the dilated cervix.” But, she says, this is not “ripping,” but “simply surgical technique.”)

Who — Trump or Hillary — was confused or dishonest about abortion at the last debate?

Tags: , , ,

2016, How Strange

I cannot tell gentle reader how shocked (shocked!) I am to learn that Donald Trump talks dirty in private; or that Hillary Clinton says one thing to small paying audiences in Wall Street, and quite another to big audiences across the USA. This changes everything. It revolves my commitments 360 degrees. From a position of condemning both candidates, I come out giving my support to neither. Or perhaps the turn was only 359; for the shrieking hypocrisy of the international media, and the whole political class, has possibly moved me one point closer to Trump. It is hard to pick out, however, one-sixth of a second on the dial of a small watch.

. . .

How incomprehensibly strange is this world; how large, in the passing of trivial events. In thanksgiving for the peace that passeth all understanding, let us whisper deep to deep.

How strange

Clerisy. Ozymandias

Tags: , , ,

China Continues to Persecute Christians

China’s “utterly disgraceful” human rights record is not just bad, it’s getting worse every year, a new Congressional report has warned.

“The Chinese government’s human rights record is utterly disgraceful, continuing a downward trend over the past three years,” Rep. Chris Smith (R-N.J.), chair of the bipartisan Congressional-Executive Committee on China, which published the report, stated on Thursday.

“The Chinese government took extraordinary and unprecedented steps last year to decimate the ranks of human rights lawyers, crush independent civil society and religious groups, and expanded controls over the Internet and the press.”

. . .

“China – now ranking as the world’s second largest economy – has benefited greatly from the international rules-based system in driving its economic transformation and growth,” the report’s executive summary stated.

However, it added, the ruling Chinese Communist Party has not improved its human rights record and respected the rule of law as it has been expected to by the international community. From suppression of religious freedom to detaining dissidents and human rights activists to forced population control, the Chinese state “has run roughshod over human rights” Rep. Smith stated, and it must be held accountable.

. . .

The Chinese government also cracked down on the rise of non-sanctioned religious groups in 2015, the report said, and on Friday it exerted greater control over the practice of religion through its new regulations of religion.

“In both law and practice, the Chinese government continued to violate the rights of its citizens to religious freedom,” the report said, noting the state has “broad discretion over religious practice, internal affairs, and interpretations of faith, which is often exercised based on Party and government policy interests.”

Party officials warned at April’s National Conference on Religious Work that religious groups must be loyal to the state and signaled that they will exercise tighter control on religion in the future to guard against the supposed infiltration of foreign powers through religion.

When the party released its religious regulations on Friday, Rep. Smith called it “stunning, but not surprising.”

“Religious practice is exploding in China, particularly among Christians, and the religious life of Tibetan Buddhist, Uyghur Muslim, and Falun Gong practitioners persist despite decades of the worst abuses,” he said.

However, religious groups must register with the government, and in China there is a state Catholic Church and an “underground” Catholic Church. Local and national officials have harassed or persecuted Catholics who are not part of the state Catholic Church, destroying churches and detaining or harassing bishops and priests.

China’s ‘disgraceful’ human rights record gets worse every year

And it seems Malaysia is not far behind: “Taking the rap: Malaysia’s culture of tolerance is under threat

Tags: , , ,

Eliminating Community Service

Community service is a noble concept that obscures and confuses more than it helps. The idea implies that those in need are encountered mainly beyond the ordinary circumstances of every day life. It creates a false dichotomy between ordinary and charitable activity. It excludes all but altruistic motivations and devalues genuine engagement with others.

Catholics don’t believe that community is distinct from ordinary living. Community is primarily the family. This natural truth is supported by the supernatural reality that the original community of persons is the Holy Trinity. Through the family we encounter the every day needs of love which require us to serve one another.

Our tradition provides us with a rich lexicon for this service: the Corporal Works of Mercy and the Spiritual Works of Mercy. Catholics do not serve; we work. Catholics do not merely give; we show mercy. The acts themselves occur ordinarily in family life: feeding, clothing, comforting, instructing, visiting, et al. In other words, the habits of merciful work and engagement occur as a normal part of daily activity, not as an add-on to normal life.

Catholics would do well to stop referring to “community service” altogether, and instead adopt the language of public spiritedness or public life. The only practical distinction between our works of mercy is where they occur and not when. This language also has an added benefit: it expands our political engagement beyond that of sound-bite politics.

Eliminating Community Service

To mandate “community service” at a public school is moral preening and a manifestation of statolatry.

Tags: , ,

Tim Kaine’s Abortion Stance

On the subject of abortion, Tim Kaine is a mess intellectually and a coward morally. That some people find his argument persuasive is only another sign of how attenuated we have become, nationally, in our facility for reasoned argument. The facts of abortion are the facts of abortion, irrespective of what any pope, president, governor, senator, or mere justice of the Supreme Court says.

Being a Catholic is one reason to oppose abortion. Being a human being is another. Tim Kaine, a cheap and shallow sophist, isn’t a particularly inspiring example of either.

Kaine’s Abortion Dodge

Kaine has also made an idol of government.

Ozymandias

Tags: , , ,

Hoarding, Scrupulosity, and Detachment

To hoarders, belongings are physical anchors in a stormy world. Hoarders might otherwise lead functional lives, but according to experts who spoke at the conference, many derive security from having their keepsakes always in view.

“People who hoard tend to live their lives visually and spatially, instead of categorically like the rest of us do,” said Randy Frost, a psychologist and co-author of Stuff: Compulsive Hoarding and the Meaning of Things, in an interview with Fresh Air. They sort things by location, rather than importance. When he asked one hoarder where her electric bill was, she responded “on the left side of the pile, about a foot down.”

Far from being dirty or disgusting, hoarders might actually be too careful. A common manifestation of OCD is scrupulosity, or an extreme fear of wrongdoing. For example, a highly religious person with OCD might have a fleeting, blasphemous thought one day—”What if God is actually terrible?”—and obsess for days about what thinking it means.

Hoarding in the Time of Marie Kondo

[M]y moderately smug disdain is directed at the writers and “experts” who breathlessly report and analyze these trends—especially when, as is the case in the New York magazine piece, consumerism is highlighted as a contributing vice. “Ours is a spendy culture,” one subheading announces with vague judgmentalism while surrounded by ads for Tiffany and Burberry. “It’s expected that as you earn more, your lifestyle should swell accordingly . . . . If you can’t Instagram or Facebook or Snapchat your material progress, it might as well not exist.”

My question is: Why on earth would we expect anything different? Our culture gives us no compelling reason to resist the allure of conspicuous consumption. We have gutted society of any institutional recognition of, let alone support for, traditional virtues, and yet we vainly expect people to live virtuously. It may be impossible to improve on C.S. Lewis’s concision: “We castrate and bid the geldings be fruitful.”

Now, the virtue I’m thinking of here is not the old-timey Puritan concept of thrift. Thrift can certainly be virtuous, but it can also emerge just as much from a preoccupation with wealth as conspicuous consumption does—a preoccupation with economic status in the future rather than the present. It’s an idea that is easily co-opted by a secular culture where class is considered a reasonable proxy for moral worthiness.

I’m thinking instead of the relatively unknown and little understood virtue of detachment. We shouldn’t be too surprised that detachment has been largely forgotten; more than almost any other virtue, it relies for its coherence on the public recognition of the divine that secularism has systematically purged from our society. Detachment from worldly goods and concerns only makes sense if there’s another world to which we owe our loyalty.

Perhaps the most well-known description of detachment comes from Jesus himself in the sixth chapter of Matthew’s gospel: “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” Secularism solves this dilemma elegantly by erasing God. Only mammon remains.

. . .

We’ve gutted all the social and spiritual foundations of a healthy relationship with worldly goods, and there’s nothing our hordes of life coaches and inspiration mongers and financial therapists can do to replace them. It’s foolish and even a little cruel to expect a society of slaves to mammon to resist their master.

Why the Rich Can’t Save Money

Tags: , , , ,

Corporal Works of Mercy and the Elderly

The problem of loneliness among the elderly is not just confined to the summer holidays in Rome – it is a growing problem around the world.

Earlier this month, Katie Hafner for the New York Times reported that in Britain and the United States, roughly one in three people older than 65 live alone. In the United States, half of those older than 85 live alone. Studies in both countries show the prevalence of loneliness among people older than 60 ranging from 10 percent to 46 percent.

While not a physical sickness in and of itself, chronic loneliness can also be detrimental to physical health. Several studies show that social isolation or feelings of loneliness can lead to an increased risk for heart disease, high blood pressure, stroke and even an earlier death.

Sr. Constance Veit, communications director for the Little Sisters of the Poor, an order of Catholic sisters whose mission is “to offer the neediest elderly of every race and religion a home where they will be welcomed as Christ, cared for as family and accompanied with dignity until God calls them to himself.” They currently operate more than 25 homes for the elderly in the United States, as well as homes all over the world.

. . .

Statistics compiled in the UK have found that a million seniors go as long as a month without talking to anyone. The statistics in the United States are probably similarly shocking, Sr. Constance said.

“To think of an older person going a month without speaking to friends or family, that’s pretty bad,” she said.

Pope Francis would agree. The pontiff once called neglect of the elderly a “mortal sin” after visiting an elderly woman in August who hadn’t seen her family since Christmas.

“It is a mortal sin to discard our elderly…The elderly are not aliens. We are them – in a short or in a long while we are inevitably them, even though we choose not to think about it,” he said during a general audience in March 2015.

“Children who do not visit their elderly and ill parents have mortally sinned. Understand?” he added.

. . .

The most important thing that people can do is to combat the problem is to look for meaningful ways to connect with the elderly in their lives, Sr. Constance said.

“Even if you feel like you don’t have elderly people in your life, chances are you do have elderly people in your neighborhood or in your parish, maybe in your extended family of aunts and uncles,” she said.

Our elders are lonely – do we care?

As we grow older, touch is a communication that transcends age and time. No matter how old we are, we all love to have our hand held, our backs rubbed, or the feel of a warm embrace.

The Power of Touch and What It Means for the Elderly

Feed the hungry.
Give drink to the thirsty.
Shelter the homeless.
Visit the sick.
Visit the imprisoned.
Bury the dead.
Give alms to the poor.

The Corporal Works of Mercy

Tags: ,