The prejudice against children begins from an immoderate desire for order. Order, the first need of all, is like all other goods in that it can be taken too far. And disgust with the intrinsic disorder of children (especially boys) takes this good to the point of denying the value of life itself. When one adds to this prejudice the social science myth that traditional societies remain poor because they include too many children, one gets a powerful argument against life. Some traditional societies are ruled by policies, such as subdividing inheritances and multiplying the obligations of family members, that do in fact discourage economic advancement. That said, however, contemporary policies in the West have gotten to the point of substituting the government for the family so thoroughly that they, too, have undermined entrepreneurship while having the further disadvantage of sapping the spirit out of communities and increasingly isolated individuals.
Traditional societies are poor for many reasons. They survive because their families remain strong. Modern societies, after decades relentlessly pursuing wealth, are becoming poorer, and increasingly have only the state to look to for “social” security. That state, while seemingly unstoppable in its growth and grasp for power, is running out of money and drowning in the bureaucratic red tape it uses to bind the rest of us to its will.
In addition, society itself is becoming increasingly disordered even as we in effect consume our children. As our middle class disappears, those children who do survive until birth are either palmed off to the state, then to drugs, technology, and further dependency, or put onto “the path to success” at the hands of various facilitating professionals who coddle them in a stress-filled manner creating sky-high suicide rates and the pathetically fragile creatures who inhabit elite institutions of education. This is a society suffering from a veritable death wish, as those with the responsibility for raising responsible adults either eschew children altogether or abandon them to others while they pursue their own vision of personal success, treating spouses and children as mere accoutrements, consumer items made more precious by emotional attachments that, alas, are rooted in precious little practical experience at shaping lives and characters together.
It would be all too easy to throw up our hands and say that this is the inevitable route of decadent cultures, and especially of cultures rooted in the drive for economic well-being. While understandable, such a reaction would be misguided on several levels. First, material goods are in fact good. It is pursuing them for their own sakes, rather than as necessary but limited tools in building a good life for one’s family, that is wrong. Moreover, the progress toward our atomistic society was not paved merely with greed, but more fundamentally with a revolt against nature. By this I mean not merely the rejection of traditional families and the necessary role of women as primary caregivers, but also rejection of men’s obligation to marry, have children, and stay married, supporting their families in good times and bad.
The West’s War on Children, by Bruce Frohnen
“[A]s communities become more ethnically diverse they in fact become socially frayed,” as Jonah Goldberg wrote in The Tyranny of Cliches:
Putnam found that as a community becomes more ethnically and socially varied, social trust plummets. People tend to “hunker down,” in Putnam’s words banding together with a shrunken and shrinking group of friends or alone in front of the TV. Trust in political leaders, the political process, and even voting decline precipitously. Volunteerism, from charitable giving to carpooling, deteriorates. Political activism increases as people look to government to solve problems that once might have been solved by a simple conversation across a coffee table or a shared fence between neighbors. Note: Putnam did not find that diversity fuels racism; the vast bulk of the people interviewed for the study were not bigots. What he found was that diversity promotes alienation, disengagement, and social isolation. This all runs counter to a host of prevailing clichés and pieties.
. . .
A healthy, vibrant society requires citizens who see themselves as parts of things that are larger than themselves, in which they must play important, though rarely central roles. This means that families, churches, voluntary associations, and states are part of a way of life. They are aspects of our nature as social beings.
When we ignore our social nature—or substitute mere political activism for community life—we may enjoy ourselves as flies of a summer, whether singly or in swarm-like mobs. More likely we will merely make ourselves miserable in pursuit of pleasures and honors of the moment that will never satisfy because they have no place in any larger order and so lack any intrinsic meaning or value. And so, no matter how many toys we accumulate before we die, we die fundamentally alone and un-mourned, in a society that is dying, largely unnoticed even by its own members.