Archive for the ‘The Clerisy and The Kakistocracy’ Category.

Back Row America

Had I asked people in my hometown why they were still there, I would have received the answer I heard in neighborhoods from Cairo to Amarillo to rural Ohio. They would have looked at me like I was crazy and said, “Because it is my home.”

When communities and towns are destroyed, partly because of the front row’s policies of globalization, the front row solution is, “Well, just move.” What matters is growth at all costs—even if it is brutal—and that requires everyone, always, to be economic migrants. The front row likes to say that the U.S. is a country of migrants, where people have always moved for jobs. It has been done before—the Dust Bowl, the northern migration of African Americans. But those migrations were responses to failure, not signs of success.

Back Row America, by Chris Arnade

 




America’s forgotten communities — interview with Chris Arnade | VIEWPOINT

 

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Venezuela IS Socialism

 



Stossel: Venezuela IS Socialism

 

As Venezuela collapses, many people say, “don’t blame socialism.”

“Blaming socialism for Venezuela’s riches to rags story is grossly misleading,” an Al Jazeera reporter claims.

John Oliver claims: “If you follow conservative media at all you might have seen it frequently painted as the inevitable dire consequences of a socialist government.” Oliver blames it instead on “epic mismanagement.”

But John Stossel says: “Mismanagement is what happens under socialist governments. It always happens, because no group of central planners is wise enough to manage an entire economy. Even if they have good intentions, the socialists eventually run out of other people’s money.”

In Venezuela, when their socialist government ran out of money, they just printed more. When business owners raised prices to keep up with inflation, the government often took away their businesses.

Yet celebrities praised Hugo Chavez, who started Venezuela’s socialism. Model Naomi Campbell visited Chavez, calling him “a rebel angel.”

Venezuela Is Socialism: New at Reason

Statolatry and thugocracy

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What Anti-Semites and Pro-Abortionists Have in Common

One of the problems with modern politics is that everything is expressed in terms of right and left, and everyone seems to have forgotten about right and wrong. Thus, for instance, white supremacists are considered to be on the far right, whereas Antifa activists are considered to be on the far left. You’d think, therefore, that they couldn’t be further apart in terms of their respective beliefs. And yet if love of one’s neighbor is considered good and hatred of one’s neighbor is considered bad, the white supremacists and the Antifa activists are both equally bad. They are full of hatred for those whom they consider to be their enemies and are not averse to using violence to get their way.

Looking at the lessons of the past, which the white supremacists and Antifa activists seem intent on ignoring, we might think of Hitlerite Nazis as being on the far right and Stalinist communists as being on the far left. And yet both sets of extremists ruled their respective peoples with an iron fist and incarcerated millions of dissidents in concentrations camps. If one is a victim of political tyranny, it matters little if the jackboot that crushes you is on the left foot or the right foot. It is, therefore, not about right and left but about right and wrong.
. . .
No, it’s not about right and left, whatever that really means. It’s about right and wrong. Those who kill innocent people, refusing to see them as human persons, are wrong, whether they are anti-Semites or pro-abortionists. We should all be sickened by the contempt for human life shown by the man who gunned down worshippers at the synagogue in Pittsburgh, but we should be equally sickened by those who kill babies in abortion mills in every city across the nation.

What Anti-Semites and Pro-Abortionists Have in Common,” by Joseph Pearce

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Freedom versus security

[F]or the most part we accept a life in which none of our anxieties are real.

Freedom versus security

Ozymandias

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The Clerisy and the Kakistocracy and the Administrative State

If anything, both Left and Right have developed a newly intense resentment of the way in which purely private actors can exercise tremendous influence over their lives: corporate mergers and restructurings take away jobs and upend the economic situation of communities dependent on them; Facebook and Twitter endeavor to silence unpopular political views, or else are used as vehicles for ochlocratic attacks on hapless Starbucks staffers and Chipotle managers; in 2008–09, the world economy was convulsed by the fact that a great many Wall Street firms made bad investments that they did not quite even understand, necessitating trillions of dollars in bailouts and “quantitative easing” to stave off economic disaster. It is easier for a man to walk away from his wife and children than from his credit-card debt or student loans. Nobody seems to really know what his health insurance will cover — or what it will cover the day after tomorrow. A third of the teachers participating in a grant program found themselves saddled with loans — loans they had never signed up for, sometimes amounting to tens of thousands of dollars —because of paperwork issues. Innocent men and women are wrongly prosecuted and end up financially ruined even when they escape jail, and even as prosecutors boldly boast about abusing their powers.

The burden of these developments always seems to fall on those who do not have much money or power. You miss filing a 1040EZ one year and you’ll get your bank account hijacked by the IRS; Lois Lerner hijacks the entire IRS for a political project and she ends up with pension that’s twice what most American households earn in a year. Corporate executives flit from one gilt perch to the next, politicians flout both law and morality without real consequence, and their cronies and minions rarely miss a paycheck. Meanwhile, the New York Times is full of advertisements for Rolex and Cartier, Tiffany and Zegna — and stories about how nobody can really be expected to get by on $200,000 a year.

In Francis Fukuyama’s magisterial Origins of Political Order, he specifies three things that undergird the development of political development: the state, the rule of law, and accountability. The first we have plenty of — more of than we need, really. The other two . . . less so. Irrespective of how you feel about the current legal efforts being made against President Trump, it is impossible for any intelligent person to look at the situation and conclude that anybody — anybody — involved in this mess is simply working to apply the law rather than conducting a political jihad or counter-jihad through legal means — lawfare, as they call it. The rule of law took a beating during the Obama administration, and the chaos of the Trump administration does not seem likely to contribute much to its recuperation.

Who’s in Charge Here?

Crony capitalism and statolatry all the way down.

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Statolatry and Illiberal Politics

Our modern world tries extremely hard to protect us from the sort of existential moments experienced by Mill and Russell. Netflix, air-conditioning, sex apps, Alexa, kale, Pilates, Spotify, Twitter … they’re all designed to create a world in which we rarely get a second to confront ultimate meaning — until a tragedy occurs, a death happens, or a diagnosis strikes. Unlike any humans before us, we take those who are much closer to death than we are and sequester them in nursing homes, where they cannot remind us of our own fate in our daily lives. And if you pressed, say, the liberal elites to explain what they really believe in — and you have to look at what they do most fervently — you discover, in John Gray’s mordant view of Mill, that they do, in fact, have “an orthodoxy — the belief in improvement that is the unthinking faith of people who think they have no religion.”

But the banality of the god of progress, the idea that the best life is writing explainers for Vox in order to make the world a better place, never quite slakes the thirst for something deeper. Liberalism is a set of procedures, with an empty center, not a manifestation of truth, let alone a reconciliation to mortality. But, critically, it has long been complemented and supported in America by a religion distinctly separate from politics, a tamed Christianity that rests, in Jesus’ formulation, on a distinction between God and Caesar. And this separation is vital for liberalism, because if your ultimate meaning is derived from religion, you have less need of deriving it from politics or ideology or trusting entirely in a single, secular leader. It’s only when your meaning has been secured that you can allow politics to be merely procedural.

So what happens when this religious rampart of the entire system is removed? I think what happens is illiberal politics. The need for meaning hasn’t gone away, but without Christianity, this yearning looks to politics for satisfaction. And religious impulses, once anchored in and tamed by Christianity, find expression in various political cults. These political manifestations of religion are new and crude, as all new cults have to be. They haven’t been experienced and refined and modeled by millennia of practice and thought. They are evolving in real time. And like almost all new cultish impulses, they demand a total and immediate commitment to save the world.

America’s New Religions

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New ways to be alone

 


Bishop Barron on Contraception and Social Change

 

As our civilization lost its understanding of sacramental marriage, we have dreamt up new ways to be alone.
. . .
It was not the invention of the birth-control pill, or the adoption of no-fault divorce, that hollowed out marriage: It was that we became the sort of people who desired those things. We became — Western civilization became — the kids who flunked the test in the famous Stanford marshmallow experiment, unable to resist immediate gratification and, having stripped ourselves of the cultural basis for understanding the distinction, unable to tell the difference between pleasure and happiness.

The Psalmist and the Sex Doll

 


Humanae Vitae: Blessed Pope Paul VI’s Prophetic Pro-Life Work

 

Paul VI, Prophet, by Bishop Robert Barron, November 28, 2017

 


Sexual Revolution: 50 Years Since Humanae Vitae

 

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Enforcing the Law Is Inherently Violent

Yep.

Yale law professor Stephen L. Carter believes that the United States would benefit if the debate about what laws ought to be passed acknowledged the violence inherent in enforcing them.

Enforcing the Law Is Inherently Violent

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The tyranny of the mad

When a social order collapses, and “conventional” ideas are overturned — of what is right and wrong, of what is reasonable and unreasonable, of what is true and false, of what is sane and insane — we do not promptly get an alternative social order. Instead we get a world turned upside down: the tyranny of the mad, under the direction of those drunk on power.

The loss

Ozymandias

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Politicians love spending other people’s money and seeing themselves as heroes


P.J. O’Rourke: The Funniest Man in America

Friends, our governments are broke. We’ve made more promises than we can keep. Neighborhoods are falling apart, even in cities experiencing robust growth, and that’s only going to get worse. It’s the epitome of reckless arrogance for any planner (note: I’m a planner) to project increases in future demand as a way to justify large, public transportation investments when our existing systems are starved for funds, even for their own basic maintenance.

Fix what you have. Make it work incrementally better each day. Squeeze more and more productivity out of your ridiculously unproductive city. That needs to be our obsession, and transit can be part of that, but not the tip of the spear. And certainly not the tip of a ballistic missile.

TRANSIT’S CHICKEN & EGG FALLACY

Also seeBribing People to Move to Your City

“It is terrible to contemplate how few politicians are hanged.” G.K. Chesterton

“Politics is unalloyed idiocy” Don Boudreaux

“The urge to save humanity is almost always a false front for the urge to rule.” H. L. Mencken

“The whole point of a free society is to reduce the number of things that are political, particularly at the national level. When everything is considered political, the totality of life is politicized. And that’s just a clunky way of describing totalitarianism.” Jonah Goldberg

“I respect ordinary thieves much more than I respect politicians.” Walter Williams

“The worst evils which mankind has ever had to endure were inflicted by bad governments.” Ludwig von Mises

Statolatry and Ozymandias

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