Archive for the ‘Moral Preening’ Category.

The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

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Poverty is not the root cause of abortion

You do not have to be a libertarian to say that you do not trust this government to be the first responders for mothers in crisis pregnancies. As a Christian you know you have a responsibility to care for those in need, which requires your sacrifice and your presence, not your abdication of responsibility to a government that requires that the Gospel be left out of its services to the vulnerable.

Poverty is not the root cause of abortion

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Evil in This World

I fear that, except for a few of us remaining graybeards and some immigrants from the world’s manifold tyrannies and anarchies, most Americans are too young to remember, even vicariously, the ills that the world can inflict and the effort it takes to withstand and restrain them. They have studied no history, so not only can they not distinguish Napoleon from Hitler, but also they have no conception of how many ills mankind has suffered or inflicted on itself and how heroic has been the effort of the great, the wise, and the good over the centuries to advance the world’s enlightenment and civilization—efforts that the young have learned to scorn as the self-interested machinations of dead white men to maintain their dominance. While young people are examining their belly buttons for microaggressions, real evil still haunts the world, still inheres in human nature; and those who don’t know this are at risk of being ambushed and crushed by it.

Slogans, placards, and chants won’t stop it: the world is not a campus, Donald Trump is not Adolf Hitler, the Israelis are not Nazis. Moreover, it is disgracefully, cloyingly naive to think—as the professor hurt in the melee to keep Charles Murray from addressing a Middlebury College audience recently put it in the New York Times—that “All violence is a breakdown of communication.” An hour’s talk over a nice cup of tea would not have kept Vladimir Putin from invading Ukraine, or persuaded an Islamist terrorist not to explode his bomb. Misunderstanding does not cause murder, and reasoned conversation does not penetrate the heart of darkness.

Much as I revere Yeats, I do not share his theory that history is cyclical, with civilizations rising and decaying, until something new arises from the ashes. Perhaps it’s the ember of mid-century optimism still alive in me, but I can’t believe that “All things fall and are built again.” I don’t want to believe, with Conrad in his darkest moods, that “we live in the flicker,” that moments of enlightenment shine but briefly between the eras of ignorance and barbarism.

But who can deny that there are some truths that history has taught—the Copybook Headings, Rudyard Kipling calls them—that we ignore at our peril? Has not history’s recurring tale been, as Kipling cautions, that “a tribe had been wiped off its icefield, or the lights had gone out in Rome?” So beware of UN-style promises of perpetual peace through disarmament, which you’ll find will have “sold us and delivered us bound to our foe.” Beware of a sexual freedom that will end when “our women had no more children and the men lost reason and faith.” Don’t believe that you can achieve “abundance for all,/ By robbing selected Peter to pay for collective Paul,” because the eternal truth is, “If you don’t work you die.”

See No Evil? Then it will take you by surprise.

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New Jersey and the Culture of Death

New Jersey became the third state in the nation to prohibit the sale of tobacco products to anyone under 21, Gov. Chris Christie announced Friday, saying, “no one should lose their life due to any addictive substance.”

New Jersey already had banned tobacco sales to anyone under 19. But the bill’s advocates pushed for a higher age pointing to studies that show youth who don’t take up smoking into their early 20s will never make it a habit.

Chris Christie just did something he says will save lives in N.J.

NJ joins 2 other states in raising the age to buy tobacco to 21: California and Hawaii

Meanwhile, in New Jersey if a pregnant girl under the age of 18, i.e., a minor, wants to have an abortion, that child is not required to involve their parents….

No parental notification required in California and Hawaii either….

Moral preening and the culture of death

Ozymandias

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D’s and R’s….

The Democrats are torn between being the party of Elizabeth Warren and the party of the guy who cuts her grass, and it is inevitable that the people who provide the Democrats with their votes and manpower are going to eventually start asking why it is that their policy agenda, which is economically focused, is being held hostage to the excretory and sexual obsessions of a relatively tiny cabal of Wellesley graduates and puffed-up assistant vice principals.

You’d think that Republicans, who like to think of themselves as the party of economic growth and opportunity, might reach out to a few of those voters interested in upward mobility for themselves and their children. But Republicans are locked in the political toilet with the Democrats.

. . .

As it turns out, Texas Republicans have a rich fantasy life, too.

Strange Obsessions

Ozymandias and statolatry

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How to Win the Culture War


Peter Kreeft – How to Win the Culture War

If you can’t see that our entire civilization is in crisis, then you are a wounded victim of the war. We are now engaged in the most serious war that the world has ever known. What follows is a three point checklist for understanding what is really at stake at the most critical period of human history:

To win any war, the three most necessary things to know are (1) that you are at war, (2) who your enemy is, and (3) what weapons or strategies can defeat him. You cannot win a war (1) if you simply sew peace on a battlefield, (2) if you fight civil wars against your allies, or (3) if you use the wrong weapons.

. . .

We’ve had prophets who warned us: Kierkegaard, 150 years ago, in The Present Age; and Spengler, 100 years ago, in The Decline of the West, and Aldous Huxley, seventy years ago, in Brave New World, and C. S. Lewis, forty years ago, in The Abolition of Man, and above all our popes: Leo XIII and Pius IX and Pius X and above all John Paul the Great, the greatest man in the world, the greatest man of the worst century. He had even more chutzpah than Ronald Reagan, who dared to call Them “the evil empire” : He called US: “the culture of death.” That’s our culture, and his, including Italy, with the lowest birth rate in the world, and Poland, which now wants to share in the rest of the West’s abortion holocaust.

If the God of life does not respond to this culture of death with judgment, God is not God. If God does not honor the blood of the hundreds of millions of innocent victims then the God of the Bible, the God of Israel, the God of orphans and widows, the Defender of the defenseless, is a man-made myth, a fairy tale.

But is not God forgiving?

He is, but the unrepentant refuse forgiveness. How can forgiveness be received by a moral relativist who denies that there is anything to forgive except a lack of self-esteem, nothing to judge but “judgmentalism?” How can a Pharisee or a pop psychologist be saved?

But is not God compassionate?

He is not compassionate to Moloch and Baal and Ashtaroth, and to Caananites who do their work, who “cause their children to walk through the fire.” Perhaps your God is—the God of your dreams, the God of your “religious preference” —but not the God revealed in the Bible.

But is not the God of the Bible revealed most fully and finally in the New Testament rather than the Old? In sweet and gentle Jesus rather than wrathful and warlike Jehovah?

The opposition is heretical: the old Gnostic-Manichaean-Marcionite heresy, as immortal as the demons who inspired it. For “I and the Father are one.” The opposition between nice Jesus and nasty Jehovah denies the very essence of Christianity: Christ’s identity as the Son of God. Let’s remember our theology and our biology: like Father, like Son.

But is not God a lover rather than a warrior?

No, God is a lover who is a warrior. The question fails to understand what love is, what the love that God is, is. Love is at war with hate, betrayal, selfishness, and all love’s enemies. Love fights. Ask any parent. Yuppie-love, like puppy-love, may be merely “compassion” (the fashionable word today), but father-love and mother-love are war.

In fact, every page of the Bible bristles with spears, from Genesis 3 through Revelation 20. The road from Paradise Lost to Paradise Regained is soaked in blood. At the very center of the story is a cross, a symbol of conflict if there ever was one. The theme of spiritual warfare is never absent in scripture, and never absent in the life and writings of a single saint. But it is never present in the religious education of any of my “Catholic” students at Boston College. Whenever I speak of it, they are stunned and silent, as if they have suddenly entered another world. They have. They have gone past the warm fuzzies, the fur coats of psychology-disguised-as-religion, into a world where they meet Christ the King, not Christ the Kitten.

Welcome back from the moon, kids.

Where is the culture of death coming from?

Here. America is the center of the culture of death. America is the world’s one and only cultural superpower.

If I haven’t shocked you yet, I will now. Do you know what Muslims call us? They call us “The Great Satan.” And do you know what I call them? I call them right.

How to Win the Culture War, by Peter Kreeft

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High School and College Admissions and DECA

One thing that jumps out of the IHE article is that this proposal is a creature of elite prep schools. Most American high schools have, at most, a handful of students who are realistically competitive at elite universities, but elite prep schools aspire to place a substantial fraction of their students there. Alas, that college admissions offices expect to see grades puts elite high schools in the embarrassing situation of implicitly comparing their students to one another.

. . .

From 1898 to 1919, Harvard, Yale, and Princeton opened up their admissions requirements by adopting the College Entrance Exam Board and abandoning a Greek-language requirement. These reforms made admission more open to non-elite boys, who as a rule were unable to take the schools’ proprietary entrance exams and attended high schools that did not offer Greek. As a result, the Ivies saw a sizable increase in Jewish students, and Columbia even experienced WASP flight, which its peers dreaded. Although Harvard discussed an explicit Jewish quota in 1922, this proved unpalatable, and so between 1922 and 1926 the big three Ivies adopted admissions boards that gave a heavy emphasis to qualitative evidence of “character” (read: WASP culture emphasizing muscular Christianity, club membership, and athletics over book learning) as a pretext to limit Jews.

Decades later, the University of California system, within which both Karabel and I are sociologists, adopted a similar policy to ensure racial balance. Traditionally, about half of the UC class was admitted by a GPA and SAT formula. The beginning of the end of this policy came in 1995 and 1996, when a Board of Regents vote and ballot initiative barred the use of affirmative action at the University of California, without which the flagship campuses of the university admitted notably fewer blacks and Latinos and notably more Asians and “decline to state” as freshmen. (White students were stable.) In response, between 1998 and 2001, the university switched to a system of comprehensive review greatly emphasizing qualitative evidence of character, and this had the desired effect of bringing the undergraduate body a bit closer to the state’s overall ethnic composition.

Basing college admission on well-roundedness and character is both noisy and cumbersome. Anyone who regularly writes letters of recommendation knows that they consume an enormous amount of time to write, and anyone who regularly reads them knows that they typically convey minimal actual information, largely because by convention they are almost never negative. Admissions essays at the undergraduate level are even worse, serving primarily to demonstrate the insatiability of credulous admissions officers for bromides.

However, the time consumed by writing and reading the materials in the admissions packet is dwarfed by the effort that goes into shaping lives to fit them. One of the biggest impacts of the demand for well-roundedness is that making a well-rounded child is an enormous drain of time for families. Garey and Valerie Ramey’s NBER/Brookings paper “The Rug Rat Race” (72-page PDF) suggests that our culture of intensive parenting is driven by competition for college admissions. They find a pronounced rise in time spent on child rearing since the mid 1990s concentrated among college-educated parents. Tellingly, the pattern does not hold in Canada, which has a less hierarchical college system. Nor does the pattern apply to underrepresented minorities, whom colleges already seek and who experience diminishing marginal returns to résumé-polishing. To treat time spent raising kids as a problem sounds heartless, but when the increased time consists of chauffeuring kids from activity to activity or “helping” them with projects, this is a brutal war of attrition against rivals to the meritocratic elite, not quality family time. In the long run, this may lead not only to endless stress for parents and kids alike, but also to lower fertility, since if you make something more costly, you get less of it.

The sick irony is that giving great weight to well-roundedness and character is seen as egalitarian. Test prep serves the role of Satan in the theodicy of meritocracy, a ready explanation for the association between test scores and social class of origin. What this myth overlooks is that most scholarly studies of test prep estimate that it raises SAT scores by a piddling couple dozen points out of 1600. Nonetheless, our suspicion of the SAT’s well-known association with household income provides an egalitarian rationale for the regressive turn to all variety of precocious “achievement” as the basis of college admissions, as if test scores could be bought but résumé-padding could not.

. . .

If you want a vision of the future, imagine a plutocratic elite preening to college admissions officers about how sophisticated and nuanced it is, forever.

Elite High Schools Plot to Undermine College Admissions

For an alternative, see DECA:

– “Owning Their Future: The Joy of DECA, Part I

– “Inspiration in a Blue Blazer: The Joy of DECA, Part II

It is interesting to observe the moral preening among parents as they attempt to get their children into the “best” schools.

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Trump as Mr. Magoo

I’ve been writing about Chesterton’s fence for years. For those of you who don’t remember because they lost most of their memory after waking up in that dumpster handcuffed to a horse’s severed leg (or for some other reason), here’s the relevant passage:

In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

I reference Chesterton’s fence all the time, usually in the context of progressives who are imbued with the fierce arrogance of now. They have special contempt for tradition, custom, etc.

And that is basically the context Chesterton had in mind. But I think there’s a lesson here for Trump as well. Trump’s glandular approach to every situation is a kind of lizard-brain version of progressivism. Tell Trump he can’t do or say something and he almost instinctively does it or says it. It’s like there’s a homunculus in there screaming, “You’re not the boss of me!” 24/7. His fans love this blunderbuss approach. And whenever you criticize it, the immediate response is some version of “It got him elected!”

And it’s true: Trump has been an improviser in the grand tradition of underachievers his whole life. His entire, spectacular, run to the White House was like a running spontaneous jazz performance. And he hasn’t stopped improvising. The problem is that the White House and Washington in general are a vast maze of what might be called Chesterton’s Invisi-Fences. Unlike the original Chesterton fence, these fences cannot be seen, but they exist all the same. Some of them, of course, should probably be gotten rid of — but, again, you have to know why they’re there before you try.

. . .

Liberals are still convinced Trump is some kind of autocrat-in-waiting. And he may well be in his heart. But the would-be autocrats who actually become real-life autocrats only achieve success because they are popular and know how to manipulate the system from within — and because they did their homework. That’s not Trump. Yes, he’s violating democratic and political norms, but he’s not doing it according to some master plan like an Erdogan or a Putin, he’s doing it more like a weird hybrid of Mr. Magoo and Chauncey Gardiner.

Anything Goes in Our New Bro Age

Ozymandias

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A NY Example of DC Corruption and Cronyism

You sometimes hear of a Congressman who raises more money from New York state, or from the D.C. region than he raises from his home state, reflecting perhaps that he’s out of touch with the place he’s supposed to represent.

Congressman Chris Collins (R-NY), though, represents a district in the Empire State, which makes it more amazing that he’s raised more money so far this cycle from D.C., Maryland, and Virginia than he has raised from New York.

. . .

Collins’ ties to the drug industry are a lot more intimate than that, though. He is a very wealthy businessman (subsidies from the Export-Import Bank have helped), and recently his net worth got a boost thanks to a pharmaceutical stock in his portfolio, in an episode that highlights Collins’ tendency to blend policymaking, fundraising, and investing.

Collins is the No. 1 shareholder in Innate Immunotherapeutics, an Australian drugmaker. The Daily Beast reported that Collins has been close to the company since 2005 and joined the board in 2006.

Collins also played a major role in shaping the 21st Century Cures Act. According to various news reports, Collins inserted a provision into the late-2016 legislation that allowed a fast-track approval process for investigational drugs. This provision boosted Innate’s stock by helping bring Innate’s sole product, a Multiple Sclerosis drug called MIS416, to market more quickly.

Collins just happened to have bought up about a million dollars in Innate stock in August 2016, as the 21st Century Cures Act wended its way through Congress. This purchase was part of a special stock offering — a VIP opportunity into which Collins brought some friends. “Sixteen people with close ties to Collins bought Innate shares at discounted prices of $0.18 or $0.26 cents per share,” the Daily Beast reported in April. “Those investors have given nearly $42,000 to Collins’s political campaigns over the years, a review of campaign finance records found.”

This brings us back to his donor list.

. . .

Collins’ friends who bought discounted stock in 2016 would have paid around 25 or 34 cents per share, according to the New York Times. Shortly after the bill became law, the price skyrocketed, eventually to $1.77 per share in January. Shortly before that peak is when reporters overheard Collins talking on the phone saying, “Do you know how many millionaires I’ve made in Buffalo the past few months?”

Being a donor or friend of Chris Collins pays off.

Chris Collins, self-proclaimed millionaire-maker, wades into another drug lobby fight

Revolving Door Tax, Crony Capitalism, Ozymandias

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“Science” and Power

The Indiana Jones heuristic — the search for fact is science, the search for Truth is philosophy — can go only so far in finessing the inherent conflict between science, which is organized around assumptions of objectivity, and the poisonous identity politics holding as its fundamental principle that everything is subjective.

. . .

But if it were really about science, we’d be hearing more from scientists and less from people who have batty, superstitious attitudes about modern agriculture and evidence-based medicine. You will not hear Democrats complaining about the fact that the Affordable Care Act clears the way for subsidizing such hokum as acupuncture and homeopathy. Seventh-day Adventists may make some claims about the world that sound ridiculous from the scientific point of view, but so do practitioners of yoga and sweat-lodge enthusiasts. The public adoration of Science isn’t about science.

. . .

The postmodernists were correct in one thing: There is some politics built into the scientific method, in that the scientific method assumes an environment in which people are at liberty to speak, debate, and publish — a liberty with which the American Left, particularly on college campuses, is at war. They are not interested in debate or conversation. They are interested in silencing those who disagree with them, and they have high-profile allies: Democratic prosecutors around the country are working to criminalize the holding of nonconformist views about global warming (some prominent activists have openly called for jailing “climate deniers”), and Howard Dean has taken up the novel argument that the First Amendment does not actually protect political speech with which he disagrees. (It is, he insists, “hate speech,” a legally null term in the American context.) Dean has argued that the federal laws governing the conduct of political campaigns could and should be used to regulate all public speaking.

The partisans of Science believe themselves to be part of an eternal war between Galileo and the Inquisition, but they have in fact chosen the Inquisition’s side. They have chosen the side of the Censor and the Index — so long as they get to choose who serves as Censor and who manages the Index. That is how they have reconciled Science and its claims of objective fact with identity politics and its denial of the same: They are engaged in neither the pursuit of fact nor the pursuit of Truth — only the pursuit of Power.

The Inquisitor’s Heirs

Statolatry and Ozymandias

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