Archive for the ‘Liberty’ Category.

Do you know where you’re from?

Take a DNA test and find out 23andMe, National Genographic Project, Ancestry DNA


momondo – The DNA Journey

Here’s a free idea, internet friends: In order to further reduce the already tiny number of actual white supremacists in our midst, let’s start a volunteer effort to distribute free genetic tests to anyone who shows up at a rally with any kind of sign, badge, flag, or insignia that indicates he thinks whites are a superior race.

Take a bunch 23andMe or Ancestry.com testing kits down to the site of the next Charlottesville-style rally and set up a table. Make it a challenge: spit in a test tube and get proof of your white superiority. Family tree research is already a popular activity in the community, why not help them along with some objective data?

The payoff, of course, is when a decent number of folks whose sense of self (and extracurricular activities) revolve around racial purity discover their own mongrelcy. And if even a few neo-Nazis discover that their great-great-great-grandmothers were Jewish, it will all have been worth it, right?

A large number of genetic test takers discover ethnic elements in their heritage they didn’t expect, and depending on how stringent your definition of “white” is—plently of marchers would certainly exclude the charming yet swarthy Nick Gillespie from their number, for instance—quite a few swastika wavers could be in for a surprise.

Let’s Give Out Genetic Testing Kits at the Next Neo-Nazi Rally

See also:
– “I Celebrated Black History Month… By Finding Out I Was White
– “White nationalists are flocking to genetic ancestry tests. Some don’t like what they find

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The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

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Technology does not make us wiser

[T]here will never be technology to make us any wiser. We’ve tried drugs, and they don’t work; we already have innumerable devices to make us quicker about our tasks. We have invested electronic mountains of money in “leaving no child behind.” But nonsense remains nonsense at a hundred times the speed.

On “The Land of Lunatics”

Ozymandias

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Drugs, Employment, Change, and Community

The misuse of prescription painkillers, heroin and synthetic opioids like fentanyl is, by now, painfully well known. The U.S. tops the world in drug deaths; in 2015, more people died from overdoses — with two thirds involving an opioid — than from car accidents or gun violence.

The epidemic is also having a devastating effect on companies — large and small — and their ability to stay competitive. Managers and owners across the country are at a loss in how to deal with addicted workers and potential workers, calling the issue one of the biggest problems they face. Applicants are increasingly unwilling or unable to pass drug tests; then there are those who pass only to show signs of addiction once employed. Even more confounding: how to respond to employees who have a legitimate prescription for opioids but whose performance slips. “That is really the battlefield for us right now,” said Markus Dietrich, global manager of employee assistance and worklife services at chemical giant DuPont, which employs 46,000 worldwide.

The issue is amplifying labor shortages in industries like trucking, which has had difficulty for the last six years finding qualified workers. It’s also pushing employers to broaden their job searches, recruiting people from greater distances when roles can’t be filled with local workers. At stake is not only safety and productivity within companies — but the need for humans altogether, with some manufacturers claiming opioids force them to automate work faster.

The opioid crisis is creating a fresh hell for America’s employers

YOUNGSTOWN, Ohio — Just a few miles from where President Trump will address his blue-collar base here Tuesday night, exactly the kind of middle-class factory jobs he has vowed to bring back from overseas are going begging.

It’s not that local workers lack the skills for these positions, many of which do not even require a high school diploma but pay $15 to $25 an hour and offer full benefits. Rather, the problem is that too many applicants — nearly half, in some cases — fail a drug test.

The fallout is not limited to the workers or their immediate families. Each quarter, Columbiana Boiler, a local company, forgoes roughly $200,000 worth of orders for its galvanized containers and kettles because of the manpower shortage, it says, with foreign rivals picking up the slack.

“Our main competitor in Germany can get things done more quickly because they have a better labor pool,” said Michael J. Sherwin, chief executive of the 123-year-old manufacturer. “We are always looking for people and have standard ads at all times, but at least 25 percent fail the drug tests.”

The economic impact of drug use on the work force is being felt across the country, and perhaps nowhere more than in this region, which is struggling to overcome decades of deindustrialization.

Economy Needs Workers, but Drug Tests Take a Toll

[W]hen it’s suggested that our current set of arrangements won’t last forever people immediately imagine Mad Max, as if no other alternative exists. Things are going to change. They always have and they always will. The future will just be different. That’s absolutely not the same as saying the world is coming to an end. Clear eyed individuals who are paying attention can start to get a feel for who the new winners and losers are likely to be and place themselves in the best possible situation ahead of the curve. That’s a pragmatist’s view – not a doomer’s.

. . .

If small scale agriculture was made redundant by mechanization and industrial scale production, then industry itself was hammered by other equally powerful forces. Everything has a beginning, middle, and end.

. . .

The most recent iteration of the Zombie Apocalypse has already begun to unfold in some places. Suburbia was exactly the right thing for a particular period of time. But that era is winding down. The modest tract homes and strip malls built after World War II are not holding up well in an increasing number of marginal landscapes. I have been accused of cherry picking my photo ops, particularly by people who engage in their own cherry picking when discussing the enduring value of prosperous suburbs. But there’s too much decay in far too many places to ignore the larger trend. The best pockets of suburbia will carry on just fine. But the majority of fair-to-middling stuff on the periphery is going down hard.

. . .

The future drivers of change will be the same as the previous century – only in reverse. The great industrial cities of the early twentieth century as well as the massive suburban megaplexes that came after them were only possible because of an underlaying high tide of cheap abundant resources, easy financing, complex national infrastructure, and highly organized and cohesive organizational structures. Those are the elements of expansion.

But once the peak has been reached there’s a relentless contraction. The marginal return on investment goes negative as the cost of maintaining all the aging structures and wildly inefficient attenuated systems becomes overwhelming. The places that do best in a prolonged retreat from complexity are the ones with the greatest underlying local resource base and most cohesive social structures relative to their populations. The most complex places with the most critical dependencies will fail first as the tide recedes.

. . .

Over the long haul Main Street has a pretty good chance of coming back along with the family farm. But the shorter term in-between period of adjustment to contraction is going to be rough as existing institutions attempt to maintain themselves at all costs.

Postcards From the Zombie Apocalypse

A slew of reports finds a fresh reason for the chronic inability of American companies to fill skilled jobs: not a lack of skills, and hence a training-and-education crisis, but a surfeit of drug abuse, per the NYT’s Nelson Schwartz. Simply put, prime-working age Americans without a college diploma are often too drugged-out to get the best jobs. Opioids remain at high levels, but the surge in drug use is now heroin and the powerful contaminant fentanyl.

The reports suggest a circularity to the crisis in America’s rust and manufacturing belts: the loss of jobs and wage stagnation has led to widespread disaffection, alienation and drug abuse; and drug abuse has led to joblessness, hopelessness and disaffection.

But the numbers are all over the map. Some employers and economists say up to half of job applicants do not clear drug tests; others say it is 25%. In the chart above, Indeed economist Jed Kolko, using data from the U.S. Current Population Survey, found that 5.6% to 5.7% of working-age adults didn’t work last year because of illness or disability, an unknown percentage of which were because of drug use.

Many Americans are too drugged-out to work

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Poverty is not the root cause of abortion

You do not have to be a libertarian to say that you do not trust this government to be the first responders for mothers in crisis pregnancies. As a Christian you know you have a responsibility to care for those in need, which requires your sacrifice and your presence, not your abdication of responsibility to a government that requires that the Gospel be left out of its services to the vulnerable.

Poverty is not the root cause of abortion

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Marriage Matters

Though young people take a variety of paths into adulthood—arranging school, work, and family in a dizzying array of combinations—one path stood out as most likely to be linked to financial success for young adults. Brookings scholars Ron Haskins and Isabel Sawhill have identified the “success sequence,” through which young adults who follow three steps—getting at least a high school degree, then working full-time, and then marrying before having any children, in that order—are very unlikely to become poor. In fact, 97 percent of millennials who have followed the success sequence are not in poverty by the time they reach the ages of 28 to 34.

Sequence-following millennials are also markedly more likely to flourish financially than their peers taking different paths; 89 percent of 28-to-34 year olds who have followed the sequence stand at the middle or upper end of the income distribution, compared with just 59 percent of Millennials who missed one or two steps in the sequence. The formula even works for young adults who have faced heavier odds, such as millennials who grew up poor, or black millennials; despite questions regarding socioeconomic privilege, our research suggests that the success sequence is associated with better outcomes for everyone. For instance, only 9 percent of black millennials who have followed the three steps of the sequence, or who are on track with the sequence (which means they have at least a high school degree and worked full-time in their twenties, but have not yet married or had children) are poor, compared with a 37 percent rate of poverty for blacks who have skipped one or two steps. Likewise, only 9 percent of young men and women from lower-income families who follow the sequence are poor in their late twenties and early thirties; by comparison, 31 percent of their peers from low-income families who missed one or two steps are now poor.

Even more significantly, it appears that marriage in itself reduces millennials’ chances of being poor. Why? Young men and (especially) women who put “marriage before the baby carriage” get access to the financial benefits of a partnership—income pooling, economies of scale, support from kinship networks—with fewer of the risks of an unmarried partnership, including breakups. By contrast, millennials who have a baby outside of marriage—even in a cohabiting union—are likelier to end up as single parents or paying child support, both of which increase the odds of poverty. One study found that cohabiting parents were three times more likely to break up than were married parents by the time their first child turned five: 39 percent of cohabiting parents broke up, versus 13 percent of married parents in the first five years of their child’s life. The stability associated with marriage, then, tends to give millennials and their children much more financial security.

. . .

If young adults make bad choices about education, work, and family, all the jobs and policies in the world will not give them an equal shot at realizing the American Dream as their peers who follow the sequence to success.

Marriage Matters

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Evil in This World

I fear that, except for a few of us remaining graybeards and some immigrants from the world’s manifold tyrannies and anarchies, most Americans are too young to remember, even vicariously, the ills that the world can inflict and the effort it takes to withstand and restrain them. They have studied no history, so not only can they not distinguish Napoleon from Hitler, but also they have no conception of how many ills mankind has suffered or inflicted on itself and how heroic has been the effort of the great, the wise, and the good over the centuries to advance the world’s enlightenment and civilization—efforts that the young have learned to scorn as the self-interested machinations of dead white men to maintain their dominance. While young people are examining their belly buttons for microaggressions, real evil still haunts the world, still inheres in human nature; and those who don’t know this are at risk of being ambushed and crushed by it.

Slogans, placards, and chants won’t stop it: the world is not a campus, Donald Trump is not Adolf Hitler, the Israelis are not Nazis. Moreover, it is disgracefully, cloyingly naive to think—as the professor hurt in the melee to keep Charles Murray from addressing a Middlebury College audience recently put it in the New York Times—that “All violence is a breakdown of communication.” An hour’s talk over a nice cup of tea would not have kept Vladimir Putin from invading Ukraine, or persuaded an Islamist terrorist not to explode his bomb. Misunderstanding does not cause murder, and reasoned conversation does not penetrate the heart of darkness.

Much as I revere Yeats, I do not share his theory that history is cyclical, with civilizations rising and decaying, until something new arises from the ashes. Perhaps it’s the ember of mid-century optimism still alive in me, but I can’t believe that “All things fall and are built again.” I don’t want to believe, with Conrad in his darkest moods, that “we live in the flicker,” that moments of enlightenment shine but briefly between the eras of ignorance and barbarism.

But who can deny that there are some truths that history has taught—the Copybook Headings, Rudyard Kipling calls them—that we ignore at our peril? Has not history’s recurring tale been, as Kipling cautions, that “a tribe had been wiped off its icefield, or the lights had gone out in Rome?” So beware of UN-style promises of perpetual peace through disarmament, which you’ll find will have “sold us and delivered us bound to our foe.” Beware of a sexual freedom that will end when “our women had no more children and the men lost reason and faith.” Don’t believe that you can achieve “abundance for all,/ By robbing selected Peter to pay for collective Paul,” because the eternal truth is, “If you don’t work you die.”

See No Evil? Then it will take you by surprise.

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What if Christian organizations went on strike?

Many of the services Americans take for granted are provided by churches and Christian organizations. It is not hyperbolic to say that core areas of American life would languish or collapse without the contributions of Christian people and organizations. These enormous social contributions are frequently underappreciated, but would certainly be missed.

Perhaps the most important is health care. John Stonestreet, president of the Chuck Colson Center for Christian Worldview, wrote in an article titled “No Christianity, No Hospitals: Don’t Take Christian Contributions for Granted”:

One in six hospital beds in our country is located in a Catholic hospital. In at least thirty communities, the Catholic hospital is the only hospital in a 35-mile radius. This doesn’t even take into account hospitals run by other Christian bodies such as Baptists, Methodists, and especially Seventh-Day Adventists.

Catholic hospitals are the largest single category within non-profit hospitals, which themselves account for about half of all hospitals.

. . .

At a lecture once in my college Catholic center, our priest said that if laws required Catholic agencies to place children in same-sex households, the church should suspend its adoption placements entirely. What about the children who won’t get placed in homes, I asked? Can the church sacrifice real people for its own survival? Of course it can, he explained; it is more important to preserve the integrity of the church for the future, because it is the church’s moral and spiritual integrity which inspires it to do social good in the first place. That argument may not be watertight, but it is one Christians must grapple with.

Orthodox Christians in America have gotten into the habit of bemoaning their inexorably shrinking political power and the rising hostility to religious freedom. But they actually possess enormous political power: the ability to grind to a halt the health care, educational, and social services infrastructure of the United States. Will they use it?

Jesus Shrugged: What if Christian organizations just went on strike?

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How to Win the Culture War


Peter Kreeft – How to Win the Culture War

If you can’t see that our entire civilization is in crisis, then you are a wounded victim of the war. We are now engaged in the most serious war that the world has ever known. What follows is a three point checklist for understanding what is really at stake at the most critical period of human history:

To win any war, the three most necessary things to know are (1) that you are at war, (2) who your enemy is, and (3) what weapons or strategies can defeat him. You cannot win a war (1) if you simply sew peace on a battlefield, (2) if you fight civil wars against your allies, or (3) if you use the wrong weapons.

. . .

We’ve had prophets who warned us: Kierkegaard, 150 years ago, in The Present Age; and Spengler, 100 years ago, in The Decline of the West, and Aldous Huxley, seventy years ago, in Brave New World, and C. S. Lewis, forty years ago, in The Abolition of Man, and above all our popes: Leo XIII and Pius IX and Pius X and above all John Paul the Great, the greatest man in the world, the greatest man of the worst century. He had even more chutzpah than Ronald Reagan, who dared to call Them “the evil empire” : He called US: “the culture of death.” That’s our culture, and his, including Italy, with the lowest birth rate in the world, and Poland, which now wants to share in the rest of the West’s abortion holocaust.

If the God of life does not respond to this culture of death with judgment, God is not God. If God does not honor the blood of the hundreds of millions of innocent victims then the God of the Bible, the God of Israel, the God of orphans and widows, the Defender of the defenseless, is a man-made myth, a fairy tale.

But is not God forgiving?

He is, but the unrepentant refuse forgiveness. How can forgiveness be received by a moral relativist who denies that there is anything to forgive except a lack of self-esteem, nothing to judge but “judgmentalism?” How can a Pharisee or a pop psychologist be saved?

But is not God compassionate?

He is not compassionate to Moloch and Baal and Ashtaroth, and to Caananites who do their work, who “cause their children to walk through the fire.” Perhaps your God is—the God of your dreams, the God of your “religious preference” —but not the God revealed in the Bible.

But is not the God of the Bible revealed most fully and finally in the New Testament rather than the Old? In sweet and gentle Jesus rather than wrathful and warlike Jehovah?

The opposition is heretical: the old Gnostic-Manichaean-Marcionite heresy, as immortal as the demons who inspired it. For “I and the Father are one.” The opposition between nice Jesus and nasty Jehovah denies the very essence of Christianity: Christ’s identity as the Son of God. Let’s remember our theology and our biology: like Father, like Son.

But is not God a lover rather than a warrior?

No, God is a lover who is a warrior. The question fails to understand what love is, what the love that God is, is. Love is at war with hate, betrayal, selfishness, and all love’s enemies. Love fights. Ask any parent. Yuppie-love, like puppy-love, may be merely “compassion” (the fashionable word today), but father-love and mother-love are war.

In fact, every page of the Bible bristles with spears, from Genesis 3 through Revelation 20. The road from Paradise Lost to Paradise Regained is soaked in blood. At the very center of the story is a cross, a symbol of conflict if there ever was one. The theme of spiritual warfare is never absent in scripture, and never absent in the life and writings of a single saint. But it is never present in the religious education of any of my “Catholic” students at Boston College. Whenever I speak of it, they are stunned and silent, as if they have suddenly entered another world. They have. They have gone past the warm fuzzies, the fur coats of psychology-disguised-as-religion, into a world where they meet Christ the King, not Christ the Kitten.

Welcome back from the moon, kids.

Where is the culture of death coming from?

Here. America is the center of the culture of death. America is the world’s one and only cultural superpower.

If I haven’t shocked you yet, I will now. Do you know what Muslims call us? They call us “The Great Satan.” And do you know what I call them? I call them right.

How to Win the Culture War, by Peter Kreeft

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Rape Jihad

Afghans should not even have been part of the refugee tide, at least not in significant numbers. It was the Syrians who were expected. Afghanistan, a place of lingering and chronic conflict, is no longer on the official refugee roster—that’s reserved for acute political and military emergencies. Still, European authorities and the public were sympathetic, and could understand why Afghans would want to leave a country rife with suicide bombings and empty of opportunity. Also, Europeans held a baseline positive sentiment towards Afghanistan. Many baby-boomer Europeans had, in their hippie days of yore, traversed that country in the legendary VW buses, and retained fond memories of friendly, hospitable people. Later everyone had mourned the loss of the Bamiyan Buddhas and felt for the poor people suffering under Taliban rule. And after that, NATO had been part of the “coalition of the willing.” Europeans were predisposed to be positive towards Afghan refugees. But it quickly became obvious that something was wrong, very wrong, with these young Afghan men: they were committing sex crimes to a much greater extent than other refugees, even those from countries that were equally or more backward, just as Islamic and conservative, and arguably just as misogynist.

. . .

And it’s not just the sex crimes, my friend notes. Those may agitate public sentiment the most, but the deliberate, insidious abuse of the welfare system is just as consequential. Afghan refugees, he says, have a particular proclivity to play the system: to lie about their age, to lie about their circumstances, to pretend to be younger, to be handicapped, to belong to an ethnic minority when even the tired eye of an Austrian judge can distinguish the delicate features of a Hazara from those of a Pashtun.

I see his point. In the course of my research, I encountered thirty-year-olds with family in Austria who were passing themselves off as “unaccompanied minors.” I met people misrepresenting an old traffic injury as proof that they had been tortured. I learned of an Afghan family that had emigrated to Hungary two decades ago. The children were born there and attended Hungarian schools. When the refugee crisis erupted, enticed by news of all the associated benefits, this family decided to take on a new identity and make their way to Sweden on the pretense of being brand-new refugees. Claiming to have lost their papers during their “flight,” they registered under new assumed names and reduced the ages of their children; the mother declared herself a widow. Now ensconced in comfortable free housing along with their hale, hearty and very much alive father—whom they pass off as an uncle—with a monthly welfare check, they are smug parasites leeching off the gullibility of Sweden’s taxpayers.

. . .

But we are still left with a mystery. Welfare fraud is one thing: it makes a certain kind of sense, if you have no regard for rule of law or fairness and you are lazy. But why is this current cohort of Afghans making its mark as sexual predators . . . and inept, stupid ones at that? In search of an answer, perhaps we should take a closer look at the victims. We have eliminated improper attire and an unwittingly seductive manner, but might they have any other traits in common to shed light on why they became the targets of such madness? Reviewing them, one word comes to mind: fulfillment. A Turkish exchange student, happy to be advancing her education in industrial design at a good university in Vienna. A girl in a park, enjoying the sunshine. Two friends, taking their babies for a walk. A mother, enjoying a summer stroll with her two children. A contented old lady, out with her pet. Attractive, accomplished, happy, normal people . . . an unbearable sight, perhaps, to—and here I must agree with President Trump—losers. That is what he proposed we should call terrorists, and he is right. These young men, even minus a suicide vest, are losers, which has inspired them to become social terrorists.

The young Afghan attackers are saying, yes, that they have no impulse control, that their hormones are raging, and that they hate themselves and the world—but most especially, that they will not tolerate women who are happy, confident and feeling safe in public spaces. They are saying that they have no intention of respecting law, custom, public opinion, local values or common decency, all of which they hate so much that they are ready to put their own lives, their constructive futures and their freedom on the line for the satisfaction of inflicting damage.

I’ve Worked with Refugees for Decades. Europe’s Afghan Crime Wave Is Mind-Boggling.

One of the hallmarks of jihadists is their grotesque savagery against women. The classic Hollywood picture of a jihadist as a pure, pious young Muslim man is largely nonsense. The reality is far more brutish. The tales of sex slavery in ISIS-held Iraq and Syria should chill thinking people to the bone. During my own time in Iraq, al-Qaeda terrorists were known for systematically raping women as part of an effort to shame them into becoming suicide bombers. After brutal gang rapes, they were told that the only way they could “redeem” their allegedly lost honor was to strap a bomb on their broken bodies and blow themselves up at restaurants, checkpoints, and hospitals. It was pure evil.

Also striking was the nonchalance and fearlessness of the most hardened jihadists after their capture by Americans. By the end of my deployment, I could almost predict whether we’d snagged a committed jihadist by his attitude in detention. Al-Qaeda leaders would often laugh, act like they were on vacation, and sometimes attempt to engage their captors in casual conversation. I’ll never forget the arrogant confidence of an Oxford English-speaking leader of an al-Qaeda rape ring. They knew they were safe, and they gloried in their invulnerability.

It’s against this backdrop — savage treatment of women and contempt for Western justice — that I read with alarm a stunning report on “Europe’s Afghan crime wave.” The piece is notable not just for its content, but for its author. Cheryl Benard has worked sympathetically with refugees and was a subject-matter expert at the RAND corporation. In other words, this piece isn’t from the anti-Muslim fever swamps but from the heart of the elite national-security establishment. Her thesis is simple: European nations are grappling with a wave of vicious immigrant attacks against women, and the attackers are coming disproportionately from Afghanistan.

The stories are horrifying, sometimes involving attacks in broad daylight and in public spaces like parks, trains, and train stations.

Have Afghan Refugees in Europe Launched a “Rape Jihad”?

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