Archive for the ‘Thugocracy’ Category.

The tyranny of the mad

When a social order collapses, and “conventional” ideas are overturned — of what is right and wrong, of what is reasonable and unreasonable, of what is true and false, of what is sane and insane — we do not promptly get an alternative social order. Instead we get a world turned upside down: the tyranny of the mad, under the direction of those drunk on power.

The loss

Ozymandias

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Give me that new time religion…

It was foolish for anyone to believe that a less Christian America would be a less religious America. As Solomon said in Ecclesiastes, God “put eternity in man’s heart.” Traditional Christianity and Judaism aren’t just being removed from American life; they’re being replaced. The more passive person often fills his heart with the saccharine sweetness of Moralistic Therapeutic Deism. The angry activist often stokes the burning fires of intersectionality. And when commitment collides with confusion, commitment tends to win.

America’s traditional Christian and Jewish communities need to understand this reality. Intersectionality steamrolls right over the lukewarm, leaving them converted or cowed. The answer, of course, isn’t to steamroll back — after all, our faith is supposed to be full of grace — but rather to respond with calm conviction. Christianity has survived ancient heresies. It can prevail against modern fads. But don’t for one moment underestimate the depth of the zeal that drives our latest religious divide.

Intersectionality, the Dangerous Faith

Intersectionality is a new fascism.

Statolatry

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I’m Outraged! LOL!

Is it alright to express outrage against excessive displays of outrage? I ask this more in curiosity than in anger.

. . .

“I am outraged by your outrage, sir,” is a line I have tried in several situations. Or, “ma’am,” as the case may be — spoken in the voice of unturbulent irony. It worked once, as anything might, calculated to make one’s assailant laugh. The trick is to undermine his self-importance, and this is easier to perform while it is over-exposed. Mere escalation will not have this effect, nor any other form of competition in which spectators are left to vote on which party is the greater lunatic.

For God, in His infinite foresight, has so arranged the human condition that reason has at least a chance. The Christian yoga of self-containment puts anger to its proper uses. Or, should gentle reader prefer: the principles of balance and leverage in judo.

. . .

[I]t is well to remember that outrage never works for long. It makes a dramatic opening for conflict, but can only be sustained with the sort of acting which, as we are beginning to see in Natted States Merica and elsewhere, soon wears on any audience. “Yes,” one might reflect to oneself, “it is quite outrageous that they are crazy and we are sane.”

But it is important that we manifest sanity.

A puzzlement

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Decadence

Anyone who has a large family—and I say this as someone who only has three kids, so I’m not holding myself up as an example—is in a certain way working against decadence. Anyone who takes up a religious vocation is working against decadence.

Then in the secular realm, I think you can imagine out of the currents of right-wing populism in the West a more communitarian conservative politics that might get us out of the “Reagan versus McGovern” trap we’re stuck in. I’m pretty pessimistic about that coming to fruition, but it’s certainly not impossible. And the fact that people are willing to vote for Trump suggests that they are willing to consider very strange alternatives to the status quo. You have to find at least slivers of optimism in that.

Then on the technological front, my basic view is if Silicon Valley succeeds in extending our lifespans by twenty years and we spend those lifespans wearing a VR headset, then Silicon Valley is plunging us deeper into decadence. But if Elon Musk actually succeeds in kickstarting a transportation revolution or putting human beings on Mars, then Silicon Valley will have been the place that started us on the path out of decadence.

The Fare Forward Interview with Ross Douthat

The doctor paused. She checked for a heartbeat. The injection hadn’t worked. He should have died, but instead his heart raced. A twitch of the leg confirmed that life still ran through his veins—innocent blood. He hadn’t tortured or raped Alicia Elmore. He hadn’t killed Delores Wells. He was innocent. But the law didn’t care. He received all the due process the law required. He must die.

First a leg. He recoiled from the doctor’s sterile grasp. But like Benefiel’s victims, he had no escape. The forceps closed. Pulled. Twisted. Relaxed. Next, an arm. Another arm. The torso stuck. Pop. The neck had snapped. Death came with one of the passes. The unborn boy, 21 weeks old, bled to death.

Every year approximately 10,000 unborn babies in the United States die this way, innocent blood spilled in the name of reproductive freedom. Of these victims, the press remains silent. Instead, on New Year’s Eve, The New York Times editorial board condemned capital punishment, calling for its abolition.

The editorial board supported its case with prose more fitting a Wallace Stegner novel, describing the impending death of a more sympathetic murderer, Alva Campbell, as “pathetic,” “vile,” “macabre,” “savage,” “racially biased,” and “pointless punishment.” Of Campbell’s victim, we learn only that Campbell killed the teenager named Charles Dials during a carjacking—because to The New York Times, Campbell is the true victim.

It’s Campbell who needs comforting. Campbell, a 69-year-old, who struggles to breathe. Campbell, who suffered for 80 minutes while doctors attempted to find a vein in which to administer the lethal injection. This portrait serves The New York Times’ goal of demonstrating “[c]apital punishment deserves a quick death.” While Campbell would have only been the 24th person executed last year, “The number should be zero,” according to the editorial board.

. . .

Now for the innocent victims of abortion. According to both pro-life and pro-choice organizations, only seven nations allow elective abortions after 20 weeks of pregnancy, about the time children can survive outside the womb. These countries that still allow abortion after that time include: Canada, China, Netherlands, North Korea, Singapore, United States, and Vietnam.

Also, while the number of executions in the United States consistently remain below 100 per year, statistics from 2016 from the Guttmacher Institute indicate doctors killed more than 10,000 unborn babies who were 21 weeks old or older. Dismemberment abortions are the physicians’ preferred method.

If international norms should tell, the United States should join the rest of the developed world and agree to reject this cruel and pointless practice. But no. Not long ago, The New York Times editorial board condemned the Pain-Capable Unborn Child Protection Act, which would ban abortions after 22 weeks of pregnancy, writing: “Of course, the bill is not really about scientific findings of any sort. It is simply another attempt by conservative Republicans to undercut women’s constitutionally protected reproductive rights.”

The New York Times’ Selective Outrage About Murder Victims Will Sicken You

They should hand out awards for hypocrisy, preening, and lack of self-awareness.

On Golden Globes night, Hollywood preened in front of its black mirror as usual, but the degree to which it was blind to what was obvious to all observers was stranger than ever. It was like that time the pear-shaped Homer Simpson looked at his reflection and saw a torso rippling with musculature.

. . .

In short, when caught up in its most disturbing scandal since (at least) the Communist era, Hollywood’s rebuttal is exactly what Weinstein’s was: But we’re liberal! It may not be the case that liberalism and sexual abuse are linked — though nearly all of the men caught up in the pervnado in the last 90 days are strongly identified with the Left. But it is certainly the case that impeccable liberal and Democratic-party credentials did nothing to save Hollywood from a decades-long regime of sexual tyranny. What’s wrong with the entertainment industry won’t be cured by the quack remedies of Oprah Winfrey.

About That Golden Globes Fiasco

Abortion is a Holocaust

Ozymandias

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Anti-Christian

Your President (I’m Canadian, I get to say “your”) has a Twitter account that sometimes comes to my attention. And this, although I try to ignore all the world’s tweeted expostulations. But they make news, sometimes; in Mr. Trump’s case, as a matter of course. And as I have confessed before, I’m still reading news.

I understand why he does it. Which is to say, I understand that Mr. Trump wouldn’t be president today if he had not availed himself of every opportunity to end-run the media gatekeepers. Contrary to the received view, I think he is very good at it; often brilliant. I’m not commenting yet on the morality of the operation, only on its efficacy. He knows how to “troll,” and to the audience of his supporters, trolls deliciously.

He has a vulgar but adept satirical sense, and can expose the hypocrisy of his opponents in ways that will “make their heads explode.” And since many of his enemies also happen to be mine, I have often giggled – in a mean-spirited, “gotcha” kind of way.

. . .

We are told free speech doesn’t extend to gratuitously yelling “Fire!” in a cinema, or uttering plausible physical threats. But in a self-described “free society” it is assumed that, short of such acts of criminal mischief, those who disagree must cope. Extreme sensibilities will have to be abraded.

I have been coping myself, for as long as I can remember. It comes with the territory Christians have occupied these two thousand years; and those with any sort of opinions, since time out of mind. One learns to ignore the goad, or deflect it. Why let another decide whether I should forfeit my good humor? Better to reply with something droll.

Alas, this doesn’t work as it used to. Rather than matching wits, or just laughing, one’s opponent may burst into hysteria. (Never be droll with a feminist, I advise.)

“Never complain, never explain,” is the counsel of the seasoned professionals. But this hardly works anymore, either. Your opponents then mount smear upon smear. As Mr. Trump learned – partly, I suspect, from the experience of Mr. Bush Junior – the refusal to “dignify that with an answer” requires a milieu from which gentlemen haven’t been extracted.

In our rat-pack world of social media, suavity is impossible, let alone gentlemanly behavior. Alas, Mr. Trump understands this. Our Lord was accused of consorting with sinners, but He did not “accompany” them into sin. Will the returning Christ have a Twitter account? I seriously doubt this.

Nor do I think He would be carrying a gun, though I would not make this ground for banning firearms. He never proposed to disarm soldiers. He accepted the claim of Rome to be Rome. He gave no political advice at all, even on marginal rates of taxation.

On the other hand, He said things most provoking. Even the Beatitudes were an (obviously intended) surprise for the comfortable. Each was the reverse of long-received opinion. At no point in the Gospels do we find Our Lord “going along to get along” with the gatekeepers of those days.

A rule to prohibit provocation would, as a consequence probably quite intended, prohibit Christianity in every day and age. It would also prohibit the telling of truth, with or without religious connotations. It would finally achieve a deathly silence; for anything said is potentially controversial. There is no statement so soft that someone could not take offense at it, if only for being too soft.

Therefore let us affirm some things, starting plainly with our Faith in Christ. Let us follow this up with every Christian teaching, as those ancestors did who converted the heathen.

We know at least the Devil will be offended, though he may be clever enough to conceal it and work with the persisting vanities of those who now believe.

Provocations

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The future isn’t over yet

There is a large and growing defection, worldwide, of Muslims to the Christian religion. This we know from many sources; I’ve been aware of the phenomenon for more than twenty years. It does not make the news because it is not “newsworthy.” That is to say, it does not fit with anyone’s agenda in the West, and is anyway a dangerous story to cover, for subjects and journalists alike. Oddly enough, it gets most play in Islamic media, where “we are losing the battle of conversions” has become almost an obsession. By “worldwide” I mean in Europe and the Americas, in Asia and in Africa, and also throughout the Dar al-Islam. It is of great historical significance, for it has been practically a truism that Muslims don’t convert.

. . .

The future of Christianity is not European. We have perhaps forgotten that Christ did not rise in the West, but in the East; or for geographical punctilio, at the interchange of the three vast continents of the Old World. Arabs, as all Africans and Asians, are capable of noticing this.

Moreover, the future of Christianity, within “The West,” is also not European.

It will prove too “traditional” for that. For the appeal of a lukewarm, compromised, corrupted, “progressive” and “secularized” Christianity — to sincere Christian converts — is zero.

The future isn’t over yet

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Your Birth Control

It’s Democrats who oppose over-the-counter sale of contraceptives.

There are many horrifying things about President Donald Trump that I am prepared to believe, but the claim put forward by Linda Greenhouse in the New York Times — that he has loosened up the Affordable Care Act’s contraception mandate out of sexual traditionalism — is not one of them.

The Trump administration has, to its credit, issued a more liberal version of the employer-provided birth-control mandate, one that offers conscience protections to institutions beyond churches and closely held business concerns, and that expands the exemption beyond narrowly religious objections to include moral objections that are not necessarily religious in nature. A free society makes a lot of room for moral and religious disagreement, which is why the original mandate was thrown out by the Supreme Court as a violation of the Religious Freedom Restoration Act, which requires that government use the least onerous means when burdening religious exercise and that it do so only in the pursuit of a legitimate public interest.

For context, consider the fact that during World War II — an existential crisis not only for the United States but for the entire free world — the United States routinely offered exemptions from military service to members of pacifistic religious sects such as Quakers and Brethren. The federal government went so far as to establish alternatives to war bonds for those who objected to supporting the war through financial instruments. Perhaps you believe that a federal law mandating employer-provided no-copay birth-control pills is very important — it isn’t as important as whipping Hitler.

Greenhouse argues that the move represents a step toward transforming the United States into something more like Saudi Arabia, a bit of hyperbole that is risible even by the basement-dwelling standards of the New York Times op-ed pages. That the Times’ generally excellent reporting remains institutionally shackled to its insipid and second-rate opinion pages must be a source of frustration for its reporters, even — especially? — the ones who share that plain-Democrat-vanilla viewpoint.

. . .

Republicans have, on the matter of contraception at least, adopted a live-and-let-live attitude, one that would make birth control available to women on the same basis as any other consumer good and that would — let’s not forget — still oblige most employers to include it, free of copay, in their health-insurance plans, unless they have strong religious or moral objections to doing so. Democrats have opposed efforts to make birth control available over-the-counter. Why?

Neither Trump nor the GOP Wants to Take Away Your Birth Control

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“Politics is unalloyed idiocy”

[O]ne of the reasons why I so thoroughly detest politics: it insults my intelligence. Even overlooking all of its many other faults, politics remains insufferable because it’s so completely imbecilic. It traffics in assertions that are either hilariously false or utterly meaningless. Politicians and their operatives then expect those of us on the receiving end of their moronic assertions not only to believe these assertions to be true, but also to marvel at the amazingness of the politicians who, we are assured, regularly perform the unbelievable feats described by the assertions.

Politics is unalloyed idiocy treated even by – indeed, especially by – the intelligentsia as if it is a solemn and serious undertaking. But it’s not. Politics is overwhelmingly the domain of megalomaniacal frauds, liars, and con artists.

Politics – Don Boudreaux

For too many, politics and the the state are their idols.

Statolatry. Ozymandias.

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History and “Presentism” and Other People’s Money

[Camille Paglia says,] “‘Presentism’ is a major affliction—an over-absorption in the present or near past, which produces a distortion of perspective and a sky-is-falling Chicken Little hysteria.’

This is a point that deserves repeated amplification. It explains, for instance, much of the indignation we see and hear on college campuses, wherein twenty-year-olds decry twenty-first-century American racism and sexism. The first response to their charges should not be to debate present conditions. It should be to ask them about actual conditions of the past—Jim Crow, the franchise for women and blacks, poverty rates and public health in former times . . . The answers will demonstrate that the only way to believe that America 2017 is a particularly vicious time for certain identities is to know nothing about the nineteenth and twentieth centuries. And we know, of course, how little history young Americans actually possess.

Paglia believes there is a causal connection between young Americans’ ignorance of history and their dim view of present conditions. At a conference in Oxford, Paglia stated again, in response to a student who criticized her and others for telling youths not to be so sensitive and snowflaky, “There is much too much focus on the present.” Thanks to the (presumed) sensitivity of modern youth, Paglia says, students have not had a “realistic introduction to the barbarities of human history . . . . Ancient history must be taught . . . . I believe in introducing young people to the disasters of history.” Without that background, she implies, our only standard of appraising current circumstances is current circumstances plus a few utopian dreams. We have so much material prosperity, they think, so why don’t we have more perfect people to enjoy it?

Not only does this outlook produce a dangerous parochialism and fervor among the young. It hampers their education. When people judge the present solely in present terms, not in relation to the past, diversity becomes not the pursuit of knowledge of other cultures, religions, and civilizations. It becomes, Paglia says, a “banner” under which we presume to “remedy” contemporary social sins. At that point, we should realize, education has turned into indoctrination.

Camille Paglia’s Teaching

“Those who do not learn history are doomed to repeat it.” – George Santayana (a rephrasing of what he said: “Those who cannot remember the past are condemned to repeat it.”)


Innocents Betrayed

For example, what’s happening in Venezuela is just “bad luck”….
– “Castro, Chavez, and ‘bad luck’
– “Venezuela’s descent into anarchy is only beginning

Also seeAs the Left Surges Back, Marxism’s Bloody Legacy is Covered Up“, by Roger Scruton

Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded — here and there, now and then — are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty.

This is known as “bad luck.”

Robert A. Heinlein

When socialism runs out of money and has no more free stuff to give, it wreaks havoc on a country’s economy and its people. Just ask Venezuela.

If You Want Medicare For All, Get Used To Eating Rabbit Now


Roger Scruton on socialism

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Sin and Sinners


Is It OK to Judge Someone?

We live in times in which there is a widespread notion that to correct sinners is to “judge” them. Never mind that it is sin that we judge, not the sinner. Never mind that in accusing us of judging, the worldly-minded are themselves doing the very judging they condemn. Never mind any of that; the point of the charge is to try to shame us into silence. Despite the fact that Scripture consistently directs us to correct the sinner, many Catholics have bought into the notion that correcting the sinner is “judging” him. In this, the devil, who orchestrates the “correcting is judging” campaign, rejoices; for if he can keep us from correcting one another, sin can and does flourish.

Today’s Gospel is an important reminder and explanation of our obligation, as well instruction on how we should correct the sinner and be open to correction ourselves. Let’s look at it in four steps.

. . .

Notice the brief but clear advice that when we see someone in sin, we ought to talk with him or her about it. Many, probably due to sloth, prefer to say that it’s none of their business what others do. Jesus clearly teaches otherwise.

In this teaching, Jesus is obviously speaking to the general situation; some distinctions are helpful and admissible in specific instances. For example, one generally has a greater obligation to correct people in grave matters than in less serious ones. One is more compelled to correct those who are younger than those who are older. One is more obligated to correct subordinates, less so, superiors. Parents are strongly duty-bound to correct their children, but children are seldom obligated to correct their parents. The general rule, however, remains: all other things being equal, there is an obligation to engage in Christian correction. Jesus says, “If your brother sins, go and tell him.”

. . .

Sadly, today it is evident that our unity and the power of our prayer as a Church is greatly diminished by the disunity among us and the way in which many continue for too long without being corrected by the Church. We are not a force for change because we are divided on the very truth that is supposed to unite us. Much of our division is further rooted in our failure to teach with clarity and correct the sinner.

The Obligation of Clear, Compassionate Correction of the Sinner

The Catechism [of the Catholic Church] similarly teaches us that sin – and the sorrow arising, ultimately, from it – is not “a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure.” (#387) It is, rather, part of the morally compromised human condition, in which all of us share.

The Bad News about the Good News

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