Archive for the ‘Cults’ Category.

Ban Catholics from public life!

Those in England who have always worried more about Catholicism than any other religion seemed to spy in the [Pope] Benedict visit a chance to let out their fears. The railing against [Jacob] Rees-Mogg for diverging too heavily from modern values, and the suggestion he should be put out to political pasture, looks like another possible expression of such atheism-cum-anti-Catholicism.

That Rees-Mogg is being singled out for a more savage-than-usual Twittermobbing and media criticism is clear if one compares him with Muslim public figures. There are many Muslims in public life who hold similar views to his. But the likelihood of any Muslim ever appearing on the front page of the Guardian next to the word ‘bigot’ is literally zero. What we can see here is an extraordinary double standard on religion. A combination of a long-standing liberal fear and loathing of Catholicism with a censorious reluctance ever to criticise Islam, even traditional forms of Islam, means Catholics can be demonised far more harshly than Muslims for believing similar things on marriage and abortion.

Indeed, today we have the perverse situation where to criticise Islam’s repression of women is treated virtually as a speechcrime, as Islamophobia. So not only does the chattering class hold back on criticising Islam – it pressures everyone else to do likewise. How about we have a truly equal and secular form of freedom that allows all religion to be criticised, and all people to hold whatever religious beliefs they choose?

So, should we ban Catholics from public life?

See also:
– “Dianne Feinstein renews her decades-long crusade against Catholic judges
– “Dianne Feinstein and the Anti-Catholic Bigots
– “Concerns of ‘anti-Catholic bigotry’ as judicial nominee questioned about faith

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“Price Gouging”


Is Price Gouging Immoral? Should It Be Illegal?

The laws of economics are not suspended in an emergency, no matter what the laws of politicians attempt to do. When goods are more scarce, they will be costly to obtain, whether those costs are in terms of money or something else. The importance of letting market prices do their job and determining who gets what is that this process is also the way in which we make sure that there is stuff to be allocated in the first place. The only way to make sure we have sufficient production is to let market prices determine consumption.

Hurricanes Don’t Blow Away Economic Law

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Euthanasia and the Culture of Death in Canada

Those who persist in denying that the Church is engaged in a culture war, the combatants in which are aptly called the “culture of life” and the “culture of death,” might ponder this June blog post by my summer pastor in rural Québec, Father Tim Moyle:

Tonight I am preparing to celebrate a funeral for someone (let’s call him “H” to protect his privacy) who, while suffering from cancer, was admitted to hospital with an unrelated problem, a bladder infection. H’s family had him admitted to the hospital earlier in the week under the assumption that the doctors there would treat the infection and then he would be able to return home. To their shock and horror, they discovered that the attending physician had indeed made the decision NOT to treat the infection. When they demanded that he change his course of (in)action, he refused, stating that it would be better if H died of this infection now rather than let cancer take its course and kill him later. Despite their demands and pleadings, the doctor would not budge from his decision. In fact he deliberately hastened H’s end by ordering large amounts of morphine “to control pain” which resulted in his losing consciousness as his lungs filled up with fluid. In less than 24 hours, H was dead.

Let me tell you a bit about H. He was 63 years old. He leaves behind a wife and two daughters who are both currently working in universities toward their undergraduate degrees. We are not talking here about someone who was advanced in years and rapidly failing due to the exigencies of old age. We are talking about a man who was undergoing chemotherapy and radiation treatments. We are talking about a man who still held onto hope that perhaps he might defy the odds long enough to see his daughters graduate. Evidently and tragically, in the eyes of the physician tasked with providing the care needed to beat back the infection, that hope was not worth pursuing.

Again, let me make this point abundantly clear: It was the express desire of both the patient and his spouse that the doctor treat the infection. This wish was ignored.

Canada’s vulnerability to the culture of death is exacerbated by Canada’s single-payer, i.e. state-funded and state-run, health care system. And the brutal fact is that it’s more “cost-effective” to euthanize patients than to treat secondary conditions that could turn lethal (like H’s infection) or to provide palliative end-of-life care.

. . .

But in Canada, a mature democracy, that utilitarian calculus among government bean-counters wouldn’t survive for long if a similar, cold calculus were not at work in the souls of too many citizens. And that is one reason why the Church must engage the culture war, not only in Canada but in the United States and throughout the West: to warm chilled souls and rebuild a civil society committed to human dignity.

It’s a Culture War, Stupid

Ozymandias

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Resistance….

[W]hat bothers most Americans is politics now defined as nonstop sermonizing in which a rich athlete, a Pajama Boy activist, a demagogic politician, or a quarter-educated billionaire movie star lectures less fortunate Americans on the various deplorable racists, sexists, homophobes, and Islamophobes among them.

There is a populist and growing resistance to the Orwellian idea that free speech is hate speech, that equality of opportunity is defined only by equality of result, and that identity politics determines the degree of government-mandated penance and reparations.

Sometimes individual voices of this far-growing resistance movement write credos aimed at the Google-mandated reeducation seminars. Sometimes a few faculty members simply do not show up at their required university diversity-indoctrination workshops.

Sometimes, millions of viewers flip the channel when jocks at ESPN lecture as if they were wizened philosophers.

Sometimes when multimillionaire athletes claim victimhood and won’t stand for the national anthem, viewers of NFL games never view again. And sometimes they vote for flawed candidates like Donald Trump, whose virtue of saying almost anything to anyone at any time is considered a sort of harsh medicine that targets the malady of identity-driven political correctness, a chemotherapy to stop metastasizing malignancy.

This rather different resistance is tired of Warsaw Pact–like drabness in which, like dead souls, they must virtue-signal one reality while in their private minds resisting the groupthink. Cynicism abounds, as it always does in egalitarian utopias like the Soviet Union, Eastern Europe, Venezuela, or Cuba, because the Animal Farm commandments on the barn wall are pro forma, not reflections of revolutionary zeal.

The diversity trainers who contract with universities to profit from their captive audiences are in their second and third generations of treating self-created angst. Al Sharpton and Maxine Waters are about as radical as Amway sales people. The Southern Poverty Law Center issues “hate maps” that include Christian organizations — while it gins up millions of dollars in donations, some of which are offshored to Caribbean tax havens to ensure six-figure salaries to lawyers who can find few victims of hate and fewer hate groups to litigate against on behalf of the Southern impoverished.

Two Resistances

Many have made politics their idol. Politics is a false god. As is statolatry.

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The Nazis leant heavily on occultism, paganism, New Age and Eastern religions

Even within Christianity, there can be an unhealthy, superstitious focus on searching for “signs.” On a train once from Edinburgh to London, I was cornered by a friendly lady who proceeded to ask me if I knew about the “blood moons” prophecy in the Bible. My heart sank; the journey from Edinburgh to London takes four hours and I could see I was in for a long harangue.

On another occasion, I was told in no uncertain terms that if I did not repeat a certain prayer to Our Lady at a certain time every day, I would be cursed. A magical ritual had replaced faith in Christ.

I mention this as I have been dipping into Hitler’s Monsters: a Supernatural History of the Third Reich by Eric Kurlander. It is extraordinary, though not surprising, that a western country as advanced in scientific understanding and progress as Germany was in the 20th century could also, between 1920-1945, have been so prey to irrational beliefs and intellectual lunacy.

A popular volume of parapsychology, Magic: History, Theory, Practice, by Ernst Schertel, was heavily underlined by Hitler himself. Significantly, his library at Berchtesgaden included almost no works on political theory or philosophy but numerous books on popular medicine, German mythology, magic symbols and the occult.

Belief in astrology was rife among the Nazis; Rudolf Hess consulted an astrologer before his ill-fated flight to Scotland in 1941 and towards the end of the war Himmler’s personal astrologer was by his side night and day.

Indeed, the Party, as Kurlander shows, leant heavily on occultism, pagan, New Age and Eastern religions. Pendulum dowsers, border science, “ariosophy” (the resurgence of a lost Aryan civilization), theosophy (begun by Helena Blavatsky), anthroposophy (started by Rudolf Steiner), World Ice Theory and a host of other pseudo-scientific mumbo-jumbo were the standard spiritual fare of the Nazi high command.

Kurlander quotes the German philosopher and sociologist, Theodor Adorno, who suggested that “the power of occultism was rooted, like fascism, in its appeal to ‘semi-erudite’ individuals driven by the narcissistic wish to prove superior to the plain people.”

It sounds like the ancient temptation to Gnosticism, i.e. superior and secret knowledge and also to the most fundamental temptation of all from which none of us is entirely immune: “You shall be as gods…”

If the Nazis had been a grubby little group of occultists, rather like the magician, Aleister Crowley, and his associates in the Golden Dawn, their evil influence would have been somewhat confined; but when one reads that Himmler, head of the Nazi SS and the second most important figure in the Third Reich, encouraged research regarding “Lucifer’s role as the harbinger of enlightenment and enemy of the Jewish God”, it is terrifying.

The Nazis leant heavily on occultism, paganism, New Age and Eastern religions

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Down Syndrome


HAPPY World Down Syndrome Day / Welt Down Syndrom Tag #HAPPYDAY Pharrell Williams

Most of you have probably heard or read the reports trumpeting the “eradication” of Down syndrome in Iceland). The problem is that what is being termed “eradicating” the “problem” actually means that those with Down syndrome are being put to death. The celebratory language is all too similar to the way we once spoke of wiping out malaria by killing infected mosquitoes. But of course children in the womb are not mosquitoes; they are human beings, love and willed by God. Imagine saying that we had eradicated malaria by killing every person who had it!

A low point in the article linked above comes at the end, when a proponent of aborting babies who likely have Down syndrome is quoted as saying,

“We don’t look at abortion as a murder. We look at it as a thing that we ended. We ended a possible life that may have had a huge complication … preventing suffering for the child and for the family. And I think that is more right than seeing it as a murder—that’s so black and white. Life is gray.”

Well, pardon me for considering murder to be so black and white! One minute a heart is beating heart, the next minute it’s not. The “thing” that you ended is a human life. Calling such a child a “possible life” is scientifically dishonest. A beating heart does not exist in something that is possibly alive; he or she is alive. No linguistic gymnastics can legitimately describe the situation otherwise.

Further, “preventing suffering” by killing the patient is an illustration of the twisted logic of the culture of death. Death is the increasing being proposed as the solution to today’s problems. If you—or more perniciously, “we”—decide that your life is not worth living, we will kill you and call ourselves compassionate for doing so.

The greatest tragedy in all of this is that we veto the gift of God. Some of God’s gifts come in paradoxical packages; those with disabilities and special needs have much to teach us and many ways to bless us. Without them we may never reach our full humanity, which is meant to include compassion, humility, reverence, and respect. Not one of us is perfect. All of us have difficulties that require support from others. When we forget or reject this we lose an important aspect of our humanity: interdependence.

Iceland is not alone in this; much of the rest of the world has also refused to accept the disabled into our communities.

. . .

What about those who aborted their babies? We as a Church cannot avoid our responsibility to declare the dignity and worth of the disabled. More than ever, our world needs the Church’s testimony, for this 90% statistic is a startling one. But even as we witness to the dignity of the disabled and to the wrongness of abortion, we must also embrace those who chose abortion and now struggle with having made that decision. We are called to reconcile and to bring healing to all who have faced this crisis and fallen. Many were pressured and felt alone and afraid. We offer this embrace through confession and through healing ministries like Project Rachel, which offers counseling, spiritual direction, support groups, and prayer services. Even as the Church speaks out against abortion, she must also reconcile those who have fallen under the weight of these heavy issues.

Iceland Is Not Alone in “Freezing Out” the Disabled

Culture of Death

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Marriage and Family

[O]ur present culture, which makes war on marriage and the family, is also making war on genuine manhood. In spite of its own braggadocio, modern culture doesn’t really make war on things such as “sexism” and the abuse of women and children because it encourages the machismo that turns men into abusers while simultaneously discouraging the familial and paternal responsibility that turns men into good husbands and fathers. Such a culture does not only make men miserable, it makes women and children miserable too—and all in the name of the pursuit of freedom and happiness! It’s all so pathetically funny. A tragedy that is also a divine comedy because it shows that virtue is the only way of getting to the happy ending.

Beyond Machismo to Manhood: The Challenge of Real Masculinity

Culture of death. Ozymandias

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The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

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Poverty is not the root cause of abortion

You do not have to be a libertarian to say that you do not trust this government to be the first responders for mothers in crisis pregnancies. As a Christian you know you have a responsibility to care for those in need, which requires your sacrifice and your presence, not your abdication of responsibility to a government that requires that the Gospel be left out of its services to the vulnerable.

Poverty is not the root cause of abortion

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Evil in This World

I fear that, except for a few of us remaining graybeards and some immigrants from the world’s manifold tyrannies and anarchies, most Americans are too young to remember, even vicariously, the ills that the world can inflict and the effort it takes to withstand and restrain them. They have studied no history, so not only can they not distinguish Napoleon from Hitler, but also they have no conception of how many ills mankind has suffered or inflicted on itself and how heroic has been the effort of the great, the wise, and the good over the centuries to advance the world’s enlightenment and civilization—efforts that the young have learned to scorn as the self-interested machinations of dead white men to maintain their dominance. While young people are examining their belly buttons for microaggressions, real evil still haunts the world, still inheres in human nature; and those who don’t know this are at risk of being ambushed and crushed by it.

Slogans, placards, and chants won’t stop it: the world is not a campus, Donald Trump is not Adolf Hitler, the Israelis are not Nazis. Moreover, it is disgracefully, cloyingly naive to think—as the professor hurt in the melee to keep Charles Murray from addressing a Middlebury College audience recently put it in the New York Times—that “All violence is a breakdown of communication.” An hour’s talk over a nice cup of tea would not have kept Vladimir Putin from invading Ukraine, or persuaded an Islamist terrorist not to explode his bomb. Misunderstanding does not cause murder, and reasoned conversation does not penetrate the heart of darkness.

Much as I revere Yeats, I do not share his theory that history is cyclical, with civilizations rising and decaying, until something new arises from the ashes. Perhaps it’s the ember of mid-century optimism still alive in me, but I can’t believe that “All things fall and are built again.” I don’t want to believe, with Conrad in his darkest moods, that “we live in the flicker,” that moments of enlightenment shine but briefly between the eras of ignorance and barbarism.

But who can deny that there are some truths that history has taught—the Copybook Headings, Rudyard Kipling calls them—that we ignore at our peril? Has not history’s recurring tale been, as Kipling cautions, that “a tribe had been wiped off its icefield, or the lights had gone out in Rome?” So beware of UN-style promises of perpetual peace through disarmament, which you’ll find will have “sold us and delivered us bound to our foe.” Beware of a sexual freedom that will end when “our women had no more children and the men lost reason and faith.” Don’t believe that you can achieve “abundance for all,/ By robbing selected Peter to pay for collective Paul,” because the eternal truth is, “If you don’t work you die.”

See No Evil? Then it will take you by surprise.

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