Archive for the ‘Cults’ Category.

The “sexual revolution” is part of the culture of death

If the loosening of sexual mores was a good thing, why do men and women, outside of their own marriages, spend so little time expressing gratitude or admiration for the opposite sex? Let’s suppose that you have two tribes, the Comanche and the Shoshone, and that before some particularly bloody battle, the Comanche used to say good things about the Shoshone, and the Shoshone used to say good things about the Comanche; and that they generally did so, though they did not always get along. Wouldn’t you conclude that the battle had poisoned their relations? Suppose the feminist insists that relations between men and women have never been better, because before she came into the world to enlighten us, all they did was quarrel and abuse whatever power the one had over the other. That’s absurd, but grant her the jaundiced view not only of history but of every single human culture that has ever existed and that exists even now, besides that of the feminist-influenced west. Fine; now we ask the feminist the obvious question. “If what you say is true, why don’t you spend most of your time expressing gratitude or admiration for men—for their accomplishments, their strengths, and their gifts to women? Why are you not in a tizzy of wonder? If your movement has sweetened everything, why are you so sour?” She is a walking and talking self-refutation.

Normal people want young people to get married, have children, and stay married. They may differ on what to do in the case of extremely difficult marriages, but at base they agree that marriage is a very good thing, and should neither be rare nor fragile nor subject to needless threats from without. Now, it is clear that in the aftermath of the sexual revolution marriage is in steep decline. Normal people would view that as at least worrisome and at worst calamitous. The question to ask, when the town sewer has backed up and water of dubious color is spurting out through everybody’s kitchen sink, is not, “How should we label our outhouses?” Anybody who would distract you from the main question, the pressing trouble, is either a fool or a knave. The question is, “How do we repair the town sewer?”

The question for us is, “What customs, and the laws that corroborate and promote them, give young men and women the best chance of getting married, bearing children within wedlock, staying married, and raising their children in a clean and sane household?” If, when the water is foul, somebody at your ear persists in asking about what to do with old paint or whether mixed-use zoning is a good thing, you will look at him as if he had lost his senses. “Now is not the time for that!” you would say. If he were at your ear saying that the new kind of water was really pretty good, and that only prejudice kept you from liking it, you would be sure that he had lost his senses, you would order him off the premises, and you would return to your task at hand.

Time for frank talk about the sewage, filth of the sexual revolution

The “sexual revolution” is part of the culture of death.

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Poverty is not the root cause of abortion

You do not have to be a libertarian to say that you do not trust this government to be the first responders for mothers in crisis pregnancies. As a Christian you know you have a responsibility to care for those in need, which requires your sacrifice and your presence, not your abdication of responsibility to a government that requires that the Gospel be left out of its services to the vulnerable.

Poverty is not the root cause of abortion

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Evil in This World

I fear that, except for a few of us remaining graybeards and some immigrants from the world’s manifold tyrannies and anarchies, most Americans are too young to remember, even vicariously, the ills that the world can inflict and the effort it takes to withstand and restrain them. They have studied no history, so not only can they not distinguish Napoleon from Hitler, but also they have no conception of how many ills mankind has suffered or inflicted on itself and how heroic has been the effort of the great, the wise, and the good over the centuries to advance the world’s enlightenment and civilization—efforts that the young have learned to scorn as the self-interested machinations of dead white men to maintain their dominance. While young people are examining their belly buttons for microaggressions, real evil still haunts the world, still inheres in human nature; and those who don’t know this are at risk of being ambushed and crushed by it.

Slogans, placards, and chants won’t stop it: the world is not a campus, Donald Trump is not Adolf Hitler, the Israelis are not Nazis. Moreover, it is disgracefully, cloyingly naive to think—as the professor hurt in the melee to keep Charles Murray from addressing a Middlebury College audience recently put it in the New York Times—that “All violence is a breakdown of communication.” An hour’s talk over a nice cup of tea would not have kept Vladimir Putin from invading Ukraine, or persuaded an Islamist terrorist not to explode his bomb. Misunderstanding does not cause murder, and reasoned conversation does not penetrate the heart of darkness.

Much as I revere Yeats, I do not share his theory that history is cyclical, with civilizations rising and decaying, until something new arises from the ashes. Perhaps it’s the ember of mid-century optimism still alive in me, but I can’t believe that “All things fall and are built again.” I don’t want to believe, with Conrad in his darkest moods, that “we live in the flicker,” that moments of enlightenment shine but briefly between the eras of ignorance and barbarism.

But who can deny that there are some truths that history has taught—the Copybook Headings, Rudyard Kipling calls them—that we ignore at our peril? Has not history’s recurring tale been, as Kipling cautions, that “a tribe had been wiped off its icefield, or the lights had gone out in Rome?” So beware of UN-style promises of perpetual peace through disarmament, which you’ll find will have “sold us and delivered us bound to our foe.” Beware of a sexual freedom that will end when “our women had no more children and the men lost reason and faith.” Don’t believe that you can achieve “abundance for all,/ By robbing selected Peter to pay for collective Paul,” because the eternal truth is, “If you don’t work you die.”

See No Evil? Then it will take you by surprise.

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What if Christian organizations went on strike?

Many of the services Americans take for granted are provided by churches and Christian organizations. It is not hyperbolic to say that core areas of American life would languish or collapse without the contributions of Christian people and organizations. These enormous social contributions are frequently underappreciated, but would certainly be missed.

Perhaps the most important is health care. John Stonestreet, president of the Chuck Colson Center for Christian Worldview, wrote in an article titled “No Christianity, No Hospitals: Don’t Take Christian Contributions for Granted”:

One in six hospital beds in our country is located in a Catholic hospital. In at least thirty communities, the Catholic hospital is the only hospital in a 35-mile radius. This doesn’t even take into account hospitals run by other Christian bodies such as Baptists, Methodists, and especially Seventh-Day Adventists.

Catholic hospitals are the largest single category within non-profit hospitals, which themselves account for about half of all hospitals.

. . .

At a lecture once in my college Catholic center, our priest said that if laws required Catholic agencies to place children in same-sex households, the church should suspend its adoption placements entirely. What about the children who won’t get placed in homes, I asked? Can the church sacrifice real people for its own survival? Of course it can, he explained; it is more important to preserve the integrity of the church for the future, because it is the church’s moral and spiritual integrity which inspires it to do social good in the first place. That argument may not be watertight, but it is one Christians must grapple with.

Orthodox Christians in America have gotten into the habit of bemoaning their inexorably shrinking political power and the rising hostility to religious freedom. But they actually possess enormous political power: the ability to grind to a halt the health care, educational, and social services infrastructure of the United States. Will they use it?

Jesus Shrugged: What if Christian organizations just went on strike?

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New Jersey and the Culture of Death

New Jersey became the third state in the nation to prohibit the sale of tobacco products to anyone under 21, Gov. Chris Christie announced Friday, saying, “no one should lose their life due to any addictive substance.”

New Jersey already had banned tobacco sales to anyone under 19. But the bill’s advocates pushed for a higher age pointing to studies that show youth who don’t take up smoking into their early 20s will never make it a habit.

Chris Christie just did something he says will save lives in N.J.

NJ joins 2 other states in raising the age to buy tobacco to 21: California and Hawaii

Meanwhile, in New Jersey if a pregnant girl under the age of 18, i.e., a minor, wants to have an abortion, that child is not required to involve their parents….

No parental notification required in California and Hawaii either….

Moral preening and the culture of death

Ozymandias

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D’s and R’s….

The Democrats are torn between being the party of Elizabeth Warren and the party of the guy who cuts her grass, and it is inevitable that the people who provide the Democrats with their votes and manpower are going to eventually start asking why it is that their policy agenda, which is economically focused, is being held hostage to the excretory and sexual obsessions of a relatively tiny cabal of Wellesley graduates and puffed-up assistant vice principals.

You’d think that Republicans, who like to think of themselves as the party of economic growth and opportunity, might reach out to a few of those voters interested in upward mobility for themselves and their children. But Republicans are locked in the political toilet with the Democrats.

. . .

As it turns out, Texas Republicans have a rich fantasy life, too.

Strange Obsessions

Ozymandias and statolatry

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Rape Jihad

Afghans should not even have been part of the refugee tide, at least not in significant numbers. It was the Syrians who were expected. Afghanistan, a place of lingering and chronic conflict, is no longer on the official refugee roster—that’s reserved for acute political and military emergencies. Still, European authorities and the public were sympathetic, and could understand why Afghans would want to leave a country rife with suicide bombings and empty of opportunity. Also, Europeans held a baseline positive sentiment towards Afghanistan. Many baby-boomer Europeans had, in their hippie days of yore, traversed that country in the legendary VW buses, and retained fond memories of friendly, hospitable people. Later everyone had mourned the loss of the Bamiyan Buddhas and felt for the poor people suffering under Taliban rule. And after that, NATO had been part of the “coalition of the willing.” Europeans were predisposed to be positive towards Afghan refugees. But it quickly became obvious that something was wrong, very wrong, with these young Afghan men: they were committing sex crimes to a much greater extent than other refugees, even those from countries that were equally or more backward, just as Islamic and conservative, and arguably just as misogynist.

. . .

And it’s not just the sex crimes, my friend notes. Those may agitate public sentiment the most, but the deliberate, insidious abuse of the welfare system is just as consequential. Afghan refugees, he says, have a particular proclivity to play the system: to lie about their age, to lie about their circumstances, to pretend to be younger, to be handicapped, to belong to an ethnic minority when even the tired eye of an Austrian judge can distinguish the delicate features of a Hazara from those of a Pashtun.

I see his point. In the course of my research, I encountered thirty-year-olds with family in Austria who were passing themselves off as “unaccompanied minors.” I met people misrepresenting an old traffic injury as proof that they had been tortured. I learned of an Afghan family that had emigrated to Hungary two decades ago. The children were born there and attended Hungarian schools. When the refugee crisis erupted, enticed by news of all the associated benefits, this family decided to take on a new identity and make their way to Sweden on the pretense of being brand-new refugees. Claiming to have lost their papers during their “flight,” they registered under new assumed names and reduced the ages of their children; the mother declared herself a widow. Now ensconced in comfortable free housing along with their hale, hearty and very much alive father—whom they pass off as an uncle—with a monthly welfare check, they are smug parasites leeching off the gullibility of Sweden’s taxpayers.

. . .

But we are still left with a mystery. Welfare fraud is one thing: it makes a certain kind of sense, if you have no regard for rule of law or fairness and you are lazy. But why is this current cohort of Afghans making its mark as sexual predators . . . and inept, stupid ones at that? In search of an answer, perhaps we should take a closer look at the victims. We have eliminated improper attire and an unwittingly seductive manner, but might they have any other traits in common to shed light on why they became the targets of such madness? Reviewing them, one word comes to mind: fulfillment. A Turkish exchange student, happy to be advancing her education in industrial design at a good university in Vienna. A girl in a park, enjoying the sunshine. Two friends, taking their babies for a walk. A mother, enjoying a summer stroll with her two children. A contented old lady, out with her pet. Attractive, accomplished, happy, normal people . . . an unbearable sight, perhaps, to—and here I must agree with President Trump—losers. That is what he proposed we should call terrorists, and he is right. These young men, even minus a suicide vest, are losers, which has inspired them to become social terrorists.

The young Afghan attackers are saying, yes, that they have no impulse control, that their hormones are raging, and that they hate themselves and the world—but most especially, that they will not tolerate women who are happy, confident and feeling safe in public spaces. They are saying that they have no intention of respecting law, custom, public opinion, local values or common decency, all of which they hate so much that they are ready to put their own lives, their constructive futures and their freedom on the line for the satisfaction of inflicting damage.

I’ve Worked with Refugees for Decades. Europe’s Afghan Crime Wave Is Mind-Boggling.

One of the hallmarks of jihadists is their grotesque savagery against women. The classic Hollywood picture of a jihadist as a pure, pious young Muslim man is largely nonsense. The reality is far more brutish. The tales of sex slavery in ISIS-held Iraq and Syria should chill thinking people to the bone. During my own time in Iraq, al-Qaeda terrorists were known for systematically raping women as part of an effort to shame them into becoming suicide bombers. After brutal gang rapes, they were told that the only way they could “redeem” their allegedly lost honor was to strap a bomb on their broken bodies and blow themselves up at restaurants, checkpoints, and hospitals. It was pure evil.

Also striking was the nonchalance and fearlessness of the most hardened jihadists after their capture by Americans. By the end of my deployment, I could almost predict whether we’d snagged a committed jihadist by his attitude in detention. Al-Qaeda leaders would often laugh, act like they were on vacation, and sometimes attempt to engage their captors in casual conversation. I’ll never forget the arrogant confidence of an Oxford English-speaking leader of an al-Qaeda rape ring. They knew they were safe, and they gloried in their invulnerability.

It’s against this backdrop — savage treatment of women and contempt for Western justice — that I read with alarm a stunning report on “Europe’s Afghan crime wave.” The piece is notable not just for its content, but for its author. Cheryl Benard has worked sympathetically with refugees and was a subject-matter expert at the RAND corporation. In other words, this piece isn’t from the anti-Muslim fever swamps but from the heart of the elite national-security establishment. Her thesis is simple: European nations are grappling with a wave of vicious immigrant attacks against women, and the attackers are coming disproportionately from Afghanistan.

The stories are horrifying, sometimes involving attacks in broad daylight and in public spaces like parks, trains, and train stations.

Have Afghan Refugees in Europe Launched a “Rape Jihad”?

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High School and College Admissions and DECA

One thing that jumps out of the IHE article is that this proposal is a creature of elite prep schools. Most American high schools have, at most, a handful of students who are realistically competitive at elite universities, but elite prep schools aspire to place a substantial fraction of their students there. Alas, that college admissions offices expect to see grades puts elite high schools in the embarrassing situation of implicitly comparing their students to one another.

. . .

From 1898 to 1919, Harvard, Yale, and Princeton opened up their admissions requirements by adopting the College Entrance Exam Board and abandoning a Greek-language requirement. These reforms made admission more open to non-elite boys, who as a rule were unable to take the schools’ proprietary entrance exams and attended high schools that did not offer Greek. As a result, the Ivies saw a sizable increase in Jewish students, and Columbia even experienced WASP flight, which its peers dreaded. Although Harvard discussed an explicit Jewish quota in 1922, this proved unpalatable, and so between 1922 and 1926 the big three Ivies adopted admissions boards that gave a heavy emphasis to qualitative evidence of “character” (read: WASP culture emphasizing muscular Christianity, club membership, and athletics over book learning) as a pretext to limit Jews.

Decades later, the University of California system, within which both Karabel and I are sociologists, adopted a similar policy to ensure racial balance. Traditionally, about half of the UC class was admitted by a GPA and SAT formula. The beginning of the end of this policy came in 1995 and 1996, when a Board of Regents vote and ballot initiative barred the use of affirmative action at the University of California, without which the flagship campuses of the university admitted notably fewer blacks and Latinos and notably more Asians and “decline to state” as freshmen. (White students were stable.) In response, between 1998 and 2001, the university switched to a system of comprehensive review greatly emphasizing qualitative evidence of character, and this had the desired effect of bringing the undergraduate body a bit closer to the state’s overall ethnic composition.

Basing college admission on well-roundedness and character is both noisy and cumbersome. Anyone who regularly writes letters of recommendation knows that they consume an enormous amount of time to write, and anyone who regularly reads them knows that they typically convey minimal actual information, largely because by convention they are almost never negative. Admissions essays at the undergraduate level are even worse, serving primarily to demonstrate the insatiability of credulous admissions officers for bromides.

However, the time consumed by writing and reading the materials in the admissions packet is dwarfed by the effort that goes into shaping lives to fit them. One of the biggest impacts of the demand for well-roundedness is that making a well-rounded child is an enormous drain of time for families. Garey and Valerie Ramey’s NBER/Brookings paper “The Rug Rat Race” (72-page PDF) suggests that our culture of intensive parenting is driven by competition for college admissions. They find a pronounced rise in time spent on child rearing since the mid 1990s concentrated among college-educated parents. Tellingly, the pattern does not hold in Canada, which has a less hierarchical college system. Nor does the pattern apply to underrepresented minorities, whom colleges already seek and who experience diminishing marginal returns to résumé-polishing. To treat time spent raising kids as a problem sounds heartless, but when the increased time consists of chauffeuring kids from activity to activity or “helping” them with projects, this is a brutal war of attrition against rivals to the meritocratic elite, not quality family time. In the long run, this may lead not only to endless stress for parents and kids alike, but also to lower fertility, since if you make something more costly, you get less of it.

The sick irony is that giving great weight to well-roundedness and character is seen as egalitarian. Test prep serves the role of Satan in the theodicy of meritocracy, a ready explanation for the association between test scores and social class of origin. What this myth overlooks is that most scholarly studies of test prep estimate that it raises SAT scores by a piddling couple dozen points out of 1600. Nonetheless, our suspicion of the SAT’s well-known association with household income provides an egalitarian rationale for the regressive turn to all variety of precocious “achievement” as the basis of college admissions, as if test scores could be bought but résumé-padding could not.

. . .

If you want a vision of the future, imagine a plutocratic elite preening to college admissions officers about how sophisticated and nuanced it is, forever.

Elite High Schools Plot to Undermine College Admissions

For an alternative, see DECA:

– “Owning Their Future: The Joy of DECA, Part I

– “Inspiration in a Blue Blazer: The Joy of DECA, Part II

It is interesting to observe the moral preening among parents as they attempt to get their children into the “best” schools.

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Trump as Mr. Magoo

I’ve been writing about Chesterton’s fence for years. For those of you who don’t remember because they lost most of their memory after waking up in that dumpster handcuffed to a horse’s severed leg (or for some other reason), here’s the relevant passage:

In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

I reference Chesterton’s fence all the time, usually in the context of progressives who are imbued with the fierce arrogance of now. They have special contempt for tradition, custom, etc.

And that is basically the context Chesterton had in mind. But I think there’s a lesson here for Trump as well. Trump’s glandular approach to every situation is a kind of lizard-brain version of progressivism. Tell Trump he can’t do or say something and he almost instinctively does it or says it. It’s like there’s a homunculus in there screaming, “You’re not the boss of me!” 24/7. His fans love this blunderbuss approach. And whenever you criticize it, the immediate response is some version of “It got him elected!”

And it’s true: Trump has been an improviser in the grand tradition of underachievers his whole life. His entire, spectacular, run to the White House was like a running spontaneous jazz performance. And he hasn’t stopped improvising. The problem is that the White House and Washington in general are a vast maze of what might be called Chesterton’s Invisi-Fences. Unlike the original Chesterton fence, these fences cannot be seen, but they exist all the same. Some of them, of course, should probably be gotten rid of — but, again, you have to know why they’re there before you try.

. . .

Liberals are still convinced Trump is some kind of autocrat-in-waiting. And he may well be in his heart. But the would-be autocrats who actually become real-life autocrats only achieve success because they are popular and know how to manipulate the system from within — and because they did their homework. That’s not Trump. Yes, he’s violating democratic and political norms, but he’s not doing it according to some master plan like an Erdogan or a Putin, he’s doing it more like a weird hybrid of Mr. Magoo and Chauncey Gardiner.

Anything Goes in Our New Bro Age

Ozymandias

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5 Reasons Satan loves pornography

Each year in my Christianity and Mass Media class at Benedictine College, we cover pornography — the 21st-century mass media juggernaut.

And each year the pornography problem grows worse. The latest: The two most popular online video streaming services are featuring pornography-friendly marquee programs — a documentary and a biopic.

. . .

Pornography militates against freedom. The science of it is well known: The human brain, when aroused by erotic images, dumps chemicals into the bloodstream that push the throttle of the viewer to full-speed “give me more” mode. Idle online curiosity quickly becomes addictive obsession.

Dabbling with pornography is like opening the window of a pressurized airplane at a high altitude. It pulls you in and spits you out.

The same thing happens to women involved in the pornography industry. Women seeking modeling careers, or a brief injection of cash in tough times, quickly find themselves in the clutches of a degrading industry, with images of themselves that they regret circulating forever online.

A recent pornography scam is not unlike what happens anyway to “legitimate” pornographic actresses: Lured by money, they find themselves in the clutches of men who only want to use them.

. . .

Using pornography churns a vortex of sin that Satan uses to drag whole groups of people — performers, programmers, sellers, and unsuspecting bystanders — down to his lair.

. . .

When the apostles argue who is the greatest in the 18th Chapter of Matthew, Jesus places a child in their midst. Then, a few verses later, he adds that anyone who causes a child to sin would be better off thrown into the sea with a millstone tied around his neck.

The demons have already chosen the millstone. Now they want to cause as many children to sin as possible.

Along with abortion, history will condemn our times most, I think, for our refusal to protect children from pornography. Even a notorious male pornographic actor is disgusted at how children experience pornography.

The reason for our failure here is obvious: Adults want easy, anonymous access to pornography. We care more about protecting that access than we do about protecting our kids.

5 Reasons Satan loves pornography

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