Archive for the ‘Catholicism’ Category.

Catholicism and Secularism and Nostaligia


Jim Caviezel Inspiring Testimony | new | Chicago SLS18 surprise

Is a Christian cakemaker required to make a custom cake for a same-sex wedding, in violation of his religious beliefs? That is the issue in a case currently before the US Supreme Court. The case looks like yet another major clash between the forces of secular progressive liberalism and their Christian targets. And yet some Christians are so optimistic as to hope for a truce. For instance, the New York Times’ Ross Douthat has appealed to Justice Anthony Kennedy, who as so often will almost certainly cast the deciding vote. Despite Kennedy’s record – he composed the 2015 Obergefell decision which divined a right of same-sex marriage in the Constitution – Douthat hopes that the judge will vote to protect the baker, and so bring about some peace, of uncertain duration, between liberalism and Christianity.

In so doing, Douthat illustrates a pervasive tendency among Catholic intellectuals today: the temptation of nostalgia. He casts a wistful glance backwards, to a time in which secular progressive liberalism and what he calls “religious conservatism” peacefully coexisted. When exactly? One candidate is the period just before the Supreme Court’s same-sex marriage decision, but it seems likely that by 2014 it was already too late to disband the competing forces. A better candidate is 1950-70, which Douthat believes future historians will identify as the glorious peak of the American polity. Douthat is slightly coy about whether he thinks these future historians will be correct, but it is clear that he thinks something went very wrong in American life in the 1970s, and that Hugh Hefner played an important role. One can see why 1950-1970 would appeal to a certain strain of traditional Catholic. The immediate postwar period was a time in which Catholics peacefully coexisted with the liberal Imperium, and indeed became increasingly integrated into it, helping to elect a quasi-Catholic President. Anthony Kennedy is no John F Kennedy, as it were, but in Douthat’s view “you appeal to the emperor you have.”

. . .

Why are self-described “trad” Catholics prone to nostalgia? The typical mistake is to conflate the traditions of the Church with the traditions of the broader society. These are very different things; the Church is an ark afloat on a dangerous sea, which preserves its own internal traditions in part with walls that prevent it from being deluged by secular practices and mores. 1 Peter thus connects Catholic rootlessness and homelessness with a rejection of human political traditions, enjoining Catholics to “live out the time of your exile here in reverent awe, for you know that the price of your ransom from the futile way of life handed down from your ancestors was paid, not in anything perishable like silver or gold, but in precious blood …” Catholicism is not Burkeanism. Because Catholics are exiled in the world, they can ultimately have no attachment to man’s places and traditions, including political traditions. They can have no final affection for the misty English landscape that always stands just behind Scruton’s prose, for Reno’s polite distinction of liberal tradition and liberal creed, for the bipartisan fedora-hatted governance of Douthat’s postwar golden age, or even for Ahmari’s era of the triumph (albeit short-lived) of liberal democratic freedom after 1989.

As secular liberalism attacks the Church, Catholics can’t afford to be nostalgic

I am going to risk a prediction: 2018 will be the year we see an end to the fighting over Amoris Laetitia.

This might seem rather presumptuous, given that just this week five bishops have underscored the Church’s traditional teaching on the reception of Communion by the divorced and remarried. The bishops’ statement is a positive delight to read for its clarity of thought and expression – especially after some of the tortured sophistries we have had to endure of late.

The document unflinchingly reminds us that some things are just wrong, and no amount of personal reflection or mitigating circumstances can change that.

Seeming to address directly the various interpretations of that single contentious footnote in Amoris Laetitia (the one Pope Francis cannot remember), the five bishops quote St John Paul II: “The confusion created in the conscience of many faithful by the differences of opinions and teachings … about serious and delicate questions of Christian morals, ends up by diminishing the true sense of sin almost to the point of eliminating it.” This describes all too well the results, and I would say the intentions, of many of the opaque and tendentious “pastoral” guidelines which have followed Amoris Laetitia.

The doctrinal errors in interpreting Amoris Laetitia are part of a serious movement afoot in the Church to undermine her clarity of thought and expression on the moral order, especially regarding marriage, sexuality and personal conscience. What drives this movement? Let’s be clear: it has nothing to do with helping divorced and remarried Catholics. Those of us who work in marriage tribunals, where canonists and priests have more contact with such couples on a daily basis than most working in bishops’ conferences have in a year, can tell you that the divorced and remarried are, in the vast majority of cases, desperately seeking clarity from the Church, not to be told to “do whatever they think is right.”

. . .

At the time of the cultural and sexual revolution, the Church spoke powerfully and prophetically against the inevitable consequences of what was happening. In the last half-century, Paul VI’s encyclical has proven ever more prescient and relevant. It is a bitterly comical irony that, just as wider society is beginning to wake up to the consequences of a sexual ethic based solely on consent and the pursuit of personal fulfilment, the Church is having to defend herself against those within who deny not just the Church’s teaching, but the last 50 years of history which have so convincingly vindicated it.

There’s a movement to undermine Catholic morality – Communion is just the start

Growing in wisdom involves growing in the discernment of who is wise, and who only parodies wisdom. While there are many ways to parody wisdom, two stand out in the age of the internet. At first glance they might seem to be opposites, but (on closer inspection) they reveal themselves to be alter-egos of one another. Tragically, each of these tendencies has plenty of public representation. Let us label their distinctive brands as “Prophetic Performers,” and “Authenticity Acts.”

. . .

“Prophetic Performers” prey upon the humans’ natural (and good) instinct to respond to certain modes of rhetoric and prophetic inflexibility. Since humans are sometimes liable (some more than others) to say “whatever” too often, to be morally lazy, or to fail in their capacity to protect sheep from wolves, it is important that we can nevertheless be psychologically accessed by a strong rebuke, by a reminder that some things are hard, that some bits of reality are unsavory and rough-edged, sometimes you have to confront your own will and sentiments, etc.

. . .

More popular in our era is the “Authenticity Act.” Sometimes, but not always, this person started out in the first camp and ends in the second. One will frequently hear this sort waxing eloquent about how “messy” and “complicated” life is. Rather than reducing the complexity of life, they will tend to reduce the complexity of God’s law (not to mention His character) to some vague platitudes about infinite empathy. These persons are frequently hurting and broken, and use the public platform they have to tell their personal narrative, process their lives, and garner empathy for their spiritual destination, or the turns their “journey” has taken.

. . .

What do these two characters have in common? Fundamentally, they have a narcissistic relationship to reality. Even when they are correct (as they sometimes accidentally are), their relationship to the reality that they presumably elucidate is inflected through their final goals of self justification – whether it be of the deeply fearful valiant badass for Jesus in the case of the former, or the deeply broken demander of infinite affirmation in the case of the latter.

In both cases, what is required is getting out of one’s own head and into the world. Wise men do not safely wax about a reality which functions as their shield, but speak of it with fear and trembling. Wise men are humble before God. Wise men often admit that life is complicated. Wise men sometimes do not know the answer. Wise men are also willing to receive an answer that they find unsavory. And most importantly, wise men will ask divine help to bend their will to savor reality over their distorted sentiments.

Prophetic Performers, Authenticity Acts, and the Need for Wisdom


The Butterfly Circus

Tags: , , , ,

Christianity and Islam


Franciscan University Presents: Catholics and Islam

Among present-day American leftists (who prefer calling themselves progressives), a curious characteristic is their sympathy for Islam. They deplore what they call Islamophobia, regarding it as a sin as bad as racism or sexism or homophobia or transphobia; and they are horrified that a man they consider to be an Islamophobe, Donald Trump, should be in the White House.

Why is this sympathy for Islamic “curious”? Because no religion could be more at odds with progressive ideas than Islam. For one thing, Islam believes in God, an all-powerful God who controls everything in the created world. Progressives, on the other hand, tend to be atheists or at least semi-atheists.

For another, Islam has always taught that women must be socially inferior to men; it is a strongly patriarchal religion, and progressives hate few things more than they hate patriarchy. Islam also puts a strong emphasis on chastity, condemning adultery and fornication and – especially – homosexuality. And it considers monstrous that progressive favorite, same-sex marriage.

Of course, many Muslims (Muslim men, that is, not Muslim women) have over the centuries violated these pro-chastity values, but the religion nonetheless affirms the values. By contrast, although they regard sexual prudence as a good thing (and sexual prudence often bears a resemblance to chastity), progressives laugh at the idea that chastity is a virtue.

Why, then, are progressives sympathetic to such an anti-progressive religion and its adherents? Ask this question of a progressive, and he or she will tell you, “Because we believe in freedom of religion and in diversity.”

. . .

Being pro-Islam is an indirect way of being anti-Christianity. When Christianity is sufficiently destroyed, the progressive alliance with Islam can be dissolved, just as the USA-Soviet alliance was dissolved after Nazism had been destroyed; and then progressivism can turn to the task of destroying Islam – if Islam does not destroy progressivism first, which is the more likely outcome.

But Islam is hostile not just to Christianity but to Judaism as well. This is another of its great merits in the eyes of progressivism. For progressivism is strongly anti-Israel. And being anti-Israel (or anti-Zionist) is the most modern and up-to-date form of Jew-hatred; it is today’s fashionable form of anti-Semitism.

What’s more, being anti-Israel is an indirect way of being anti-American. Much of the Israel-hatred that is so common among European and American leftists (including, weirdly, leftists who are themselves Jews) is motivated by a hatred for America. Israel and the United States having been so closely connected from 1948 to the present, he who hates Israel hates America.

This is not to say that American progressives hate America pure and simple. No, they hate America as it has been up until now. They wish to do away with the old and bad America, and replace it with a “new and improved” America, a progressivized America.

By being a pro-Islam progressive, then, you win a trifecta. You get to strike three blows at once: one against Christianity, another against Israel, and a third against the “old and bad” America. For a progressive, what could be better?

The Curious Progressive Love of Islam7

See also “The Great and Enduring Heresy of Mohammed,” by Hilaire Belloc

Also see
G.K. Chesterton’s quotes about Islam here.
– “Islam and Catholicism” by Tim Staples
– “The rise of the terror amnesia industry

Tags: , , , , , , , ,

Merry Christmas!

“And suddenly there was with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, and on earth peace among men with whom he is pleased” (Lk 2:12-14). According to the evangelist, the angels “said” this. But Christianity has always understood that the speech of angels is actually song, in which all the glory of the great joy that they proclaim becomes tangibly present. And so, from that moment, the angels’ song of praise has never gone silent. It continues down the centuries in constantly new forms and it resounds ever anew at the celebration of Jesus’ birth. It is only natural that simple believers would then hear the shepherds singing too, and to this day they join in their caroling on the Holy Night, proclaiming in song the great joy that, from then until the end of time, is bestowed on all people.

— Pope Benedict XVI


The King’s Singers – Christmas

It was impossible. Mary may have lived in a time before science, before the polite and clinical agents of reason had scrubbed the angels and demons and desert spirits away from all but the dark outer edges of our minds, but she was a woman — she knew where babies came from and how they got made. She knew that she was a virgin and that she had not become a wife to the man to whom she was engaged. She also knew what being pregnant and unmarried was likely to mean to her — socially, religiously, economically, physically — in first-century Palestine.

She’d probably witnessed her share of stonings.

Religious people sometimes get a pat on the head from their non-believing friends, who say things like, “All that stuff must be very comforting. I wish I could believe it.” But why would Mary have wished to believe it when the angel Gabriel visited her with that joyous and terrible announcement — “You will conceive and give birth to a son, and you are to call him Jesus; He will be great and will be called the Son of the Most High” — when it would have been so much more comforting to believe that she’d simply had a strange dream? “Mary was greatly troubled at his words,” Luke’s gospel says.

“Do not be afraid,” the angel said. Easy for you to say, Gabriel.

. . .

But step away for a moment from the manger scene at the Christmas pageant, which surely does not smell like a real barn smells, and dwell for a moment in the world of real people: the terrified young woman, her uncertain husband-to-be, the worried politician, the simple shepherds and great holy men alike wondering in the backs of their minds if they were maybe kidding themselves, if they might possibly have it all wrong, if they’d misunderstood something along the way. “Be not afraid.” Maybe they could endure the terror of the night and the cold, the rigors and dangers of travel, even the threat of Herod’s sword — but what of that other fear, the fear that they’d made a mistake, that this was all a bizarre misunderstanding or the work of credulous fanatics? A manger is a feed-trough for livestock. “Feed my sheep,” He would later say, to confused and fearful people still not quite getting the point.

“Well, they had faith,” we tell ourselves. “They believed.” As though these little words put together in that order would be enough to exorcise doubt, terror, and the unbearable loneliness at the heart of this story. (“All that stuff must be very comforting. I wish I could believe it.”) Try to imagine the physical facts of birth in that setting, the rigors of the long road to Bethlehem and the long road home.

He Himself Carried the Fire

Tags: , , ,

Gaudete Sunday

Tags: , , , ,

Anti-Christian

Your President (I’m Canadian, I get to say “your”) has a Twitter account that sometimes comes to my attention. And this, although I try to ignore all the world’s tweeted expostulations. But they make news, sometimes; in Mr. Trump’s case, as a matter of course. And as I have confessed before, I’m still reading news.

I understand why he does it. Which is to say, I understand that Mr. Trump wouldn’t be president today if he had not availed himself of every opportunity to end-run the media gatekeepers. Contrary to the received view, I think he is very good at it; often brilliant. I’m not commenting yet on the morality of the operation, only on its efficacy. He knows how to “troll,” and to the audience of his supporters, trolls deliciously.

He has a vulgar but adept satirical sense, and can expose the hypocrisy of his opponents in ways that will “make their heads explode.” And since many of his enemies also happen to be mine, I have often giggled – in a mean-spirited, “gotcha” kind of way.

. . .

We are told free speech doesn’t extend to gratuitously yelling “Fire!” in a cinema, or uttering plausible physical threats. But in a self-described “free society” it is assumed that, short of such acts of criminal mischief, those who disagree must cope. Extreme sensibilities will have to be abraded.

I have been coping myself, for as long as I can remember. It comes with the territory Christians have occupied these two thousand years; and those with any sort of opinions, since time out of mind. One learns to ignore the goad, or deflect it. Why let another decide whether I should forfeit my good humor? Better to reply with something droll.

Alas, this doesn’t work as it used to. Rather than matching wits, or just laughing, one’s opponent may burst into hysteria. (Never be droll with a feminist, I advise.)

“Never complain, never explain,” is the counsel of the seasoned professionals. But this hardly works anymore, either. Your opponents then mount smear upon smear. As Mr. Trump learned – partly, I suspect, from the experience of Mr. Bush Junior – the refusal to “dignify that with an answer” requires a milieu from which gentlemen haven’t been extracted.

In our rat-pack world of social media, suavity is impossible, let alone gentlemanly behavior. Alas, Mr. Trump understands this. Our Lord was accused of consorting with sinners, but He did not “accompany” them into sin. Will the returning Christ have a Twitter account? I seriously doubt this.

Nor do I think He would be carrying a gun, though I would not make this ground for banning firearms. He never proposed to disarm soldiers. He accepted the claim of Rome to be Rome. He gave no political advice at all, even on marginal rates of taxation.

On the other hand, He said things most provoking. Even the Beatitudes were an (obviously intended) surprise for the comfortable. Each was the reverse of long-received opinion. At no point in the Gospels do we find Our Lord “going along to get along” with the gatekeepers of those days.

A rule to prohibit provocation would, as a consequence probably quite intended, prohibit Christianity in every day and age. It would also prohibit the telling of truth, with or without religious connotations. It would finally achieve a deathly silence; for anything said is potentially controversial. There is no statement so soft that someone could not take offense at it, if only for being too soft.

Therefore let us affirm some things, starting plainly with our Faith in Christ. Let us follow this up with every Christian teaching, as those ancestors did who converted the heathen.

We know at least the Devil will be offended, though he may be clever enough to conceal it and work with the persisting vanities of those who now believe.

Provocations

Tags: , , , ,

“The Dictator Pope”

The title above is the name of a book that appeared Monday in English (after earlier publication in Italian) by a writer who has assumed a grand Renaissance pseudonym: Marcantonio Colonna (an admiral at Lepanto). He evidently could not publish under his real name, for fear of reprisals. But the case he lays out is largely convincing: that Pope Francis has carefully cultivated an image in public as the apostle of mercy, kindness, and openness; in private, he’s authoritarian, given to profanity-laced outbursts of anger, and manipulative in pursuing his agenda.

This is hardly news, least of all in Rome. This volume, however, is far more probing and detailed than anything that has previously appeared. It sometimes stretches evidence, but the sheer amount of evidence it provides is stunning. About 90 percent of it is simply incontrovertible, and cannot help but clarify who Francis is and what he’s about.

The parts of this story I know best – the Synods on the family that I reported on daily from Rome for TCT – are absolutely reliable. We know, for example, that Pope Francis was quite willing to openly manipulate the Synods by personally appointing supporters of the Kasper Proposal and that he even intervened personally at key points, changing procedures and instructing the bishops about where their deliberations should start – and end.

. . .

Despite a few lapses, the most disturbing element remains: the abundant evidence – confirmed by many particular instances now over years of this papacy – that the pope has little use for established procedures, precedents, even legal structures within the Church. These are not mere trivial rules, Pharisaic legalism, resistance to the Holy Spirit, etc. They are the means by which the Church seeks to be clear, fair, and orderly – and to address unjust actions or abuses by those in power.

When the head of the Church himself does not much feel bound by the tradition or impartial laws he has inherited, what then? That the question even has to be asked is disturbing. Any answer will have to reckon with the eye-opening material in this compelling book.

“The Dictator Pope”, by Robert Royal

The book: “The Dictator Pope”

Ozymandias

Tags: , ,

The future isn’t over yet

There is a large and growing defection, worldwide, of Muslims to the Christian religion. This we know from many sources; I’ve been aware of the phenomenon for more than twenty years. It does not make the news because it is not “newsworthy.” That is to say, it does not fit with anyone’s agenda in the West, and is anyway a dangerous story to cover, for subjects and journalists alike. Oddly enough, it gets most play in Islamic media, where “we are losing the battle of conversions” has become almost an obsession. By “worldwide” I mean in Europe and the Americas, in Asia and in Africa, and also throughout the Dar al-Islam. It is of great historical significance, for it has been practically a truism that Muslims don’t convert.

. . .

The future of Christianity is not European. We have perhaps forgotten that Christ did not rise in the West, but in the East; or for geographical punctilio, at the interchange of the three vast continents of the Old World. Arabs, as all Africans and Asians, are capable of noticing this.

Moreover, the future of Christianity, within “The West,” is also not European.

It will prove too “traditional” for that. For the appeal of a lukewarm, compromised, corrupted, “progressive” and “secularized” Christianity — to sincere Christian converts — is zero.

The future isn’t over yet

Tags: , ,

Family in the High Tech and Affluent West

Social psychologist Jonathon Haidt writes in his book The Righteous Mind about “WEIRD” people — the people who live in Western, Educated, Industrialized, Rich Democracies who are very different from most of the world, and yet we are used by most psychological research studies to stand for all of humanity.

Haidt compared “weird” people to typical people elsewhere. “When asked to write 20 statements beginning with the words ‘I am,'” he said, “Americans are likely to list their own internal psychological characteristics (happy, outgoing, interested in jazz), whereas East Asians are more likely to list their roles and relationships (a son, a husband, an employee of Fujitsu).”

Maybe in our history Americans were more connected to others. We aren’t now.

“Weird” Americans: Black Friday vs. Thanksgiving

Ozymandias

Tags: , , ,

Suffering – The Way of The Cross


Skit Guys – God’s Chisel Remastered

In America we have education for success, but no education for suffering. There is instead the filter, the well-meaning deception, that teaches neither religious hope nor stoicism, and when suffering arrives encourages group hysteria, private shame and a growing contagion of despair.

How to educate for suffering is a question for a different column. Here I’ll just stress its necessity: Because what cannot be cured must be endured, and how to endure is, even now, the hardest challenge every one of us will face.

The Misery Filter, by Ross Douthat

Tags: , , , ,

Sin and Sinners


Is It OK to Judge Someone?

We live in times in which there is a widespread notion that to correct sinners is to “judge” them. Never mind that it is sin that we judge, not the sinner. Never mind that in accusing us of judging, the worldly-minded are themselves doing the very judging they condemn. Never mind any of that; the point of the charge is to try to shame us into silence. Despite the fact that Scripture consistently directs us to correct the sinner, many Catholics have bought into the notion that correcting the sinner is “judging” him. In this, the devil, who orchestrates the “correcting is judging” campaign, rejoices; for if he can keep us from correcting one another, sin can and does flourish.

Today’s Gospel is an important reminder and explanation of our obligation, as well instruction on how we should correct the sinner and be open to correction ourselves. Let’s look at it in four steps.

. . .

Notice the brief but clear advice that when we see someone in sin, we ought to talk with him or her about it. Many, probably due to sloth, prefer to say that it’s none of their business what others do. Jesus clearly teaches otherwise.

In this teaching, Jesus is obviously speaking to the general situation; some distinctions are helpful and admissible in specific instances. For example, one generally has a greater obligation to correct people in grave matters than in less serious ones. One is more compelled to correct those who are younger than those who are older. One is more obligated to correct subordinates, less so, superiors. Parents are strongly duty-bound to correct their children, but children are seldom obligated to correct their parents. The general rule, however, remains: all other things being equal, there is an obligation to engage in Christian correction. Jesus says, “If your brother sins, go and tell him.”

. . .

Sadly, today it is evident that our unity and the power of our prayer as a Church is greatly diminished by the disunity among us and the way in which many continue for too long without being corrected by the Church. We are not a force for change because we are divided on the very truth that is supposed to unite us. Much of our division is further rooted in our failure to teach with clarity and correct the sinner.

The Obligation of Clear, Compassionate Correction of the Sinner

The Catechism [of the Catholic Church] similarly teaches us that sin – and the sorrow arising, ultimately, from it – is not “a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure.” (#387) It is, rather, part of the morally compromised human condition, in which all of us share.

The Bad News about the Good News

Tags: , , , , ,