Archive for the ‘Neighborhoods, Boroughs, Cities, States’ Category.

Dear future mom

Facts are becoming hard to gather because, in Canada and many other countries, progressive governments are now suppressing all statistics and other previously available information pertaining to abortions. Feminists demand that this subject be shrouded in darkness, lest the light cast prove too harsh. What I call “the woman’s prerogative,” not to hear the screaming of her victim, has become a mainstay of contemporary eugenics and family law. This I hold to be the ultimate in misogyny — for it is designed to hide women from the very possibility of redemption, which can only begin with acknowledgement of the truth.

The rate for Down’s children is the significant abortion rate. It exposes what is truly believed by the overwhelming majority of our contemporaries, when put to a practical test. Opinion polls can never do this, for opinion is “free” unless it costs us something. Actual behaviour is what matters, and we find in this proportion a black, terrible indictment of our age.

That smile

I'm With Her

Abortion as a Sacrament.

In Toy Ads and on the Catwalk, Models With Down Syndrome

What would you call a society that made adoption incredibly hard and abortion incredibly easy? I’d call it sick at heart.

Peter Hitchins

Ozymandias

Tags: , , , , , , ,

The President is not My King or My God – How About You?

Up to a certain age, belief in Santa Claus is charming, and entirely harmless. Blind faith in presidential benevolence is neither. If you’re teaching your kids that the president reliably tells the truth and does the right thing, then the future citizens you’re raising may turn out gullible and easily led.

Why lie to them? After all, in living memory, presidents have conducted themselves abominably in their personal relationships, lied us into war, and, in former Nixon aide John Dean’s memorable phrase, “use[d] the available federal machinery to screw [their] political enemies.” Trump, who seems positively gleeful about the prospect of turning the federal machinery against his enemies, seems unlikely to set a higher standard of presidential character.

. . .

For nearly eight years, President Obama has waged a War on Cynicism from the bully pulpit, railing against “those who question the scale of [government’s] ambitions,” and telling college students to reject the “voices” that “warn tyranny is lurking just around the corner.” Somehow, what the president decried as “cynicism” always sounded like healthy skepticism toward increased federal power. In Trump’s case, even Obama might be starting to appreciate the “cynics” point.

Tell The Children The Same Thing About Donald Trump As For Any President: Beware

Statolatry and Ozymandias

Tags: , ,

Washington may desire to dominate our lives, but that desire can and should be resisted.

Washington may desire to dominate our lives, but that desire can and should be resisted.

Trump, with his airplanes and helicopters, probably would inconvenience the general public a good deal less with whatever commute he comes up with than does Joe Biden’s risible regular-guy act on Amtrak. When Regular Guy Joe takes the train from Wilmington to Washington, they clear out half a car for his use — Biden himself sits stock still, looking frail and terrified — while teams of Secret Service agents are dispatched to each and every stop along the way to swarm the vice-presidential car and prevent any incursions from the plebs. At the end of the journey, the Amtrak riders are kept on the train — at gunpoint — until Regular Guy Joe has cleared the platform, which can take a while. Do they have places to be and schedules to keep? Of course they do, but the Cult of the Imperial Presidency extends to the Semi-Divine Vice Presidency and its odd, pseudo-democratic rituals.

Trump Snubs D.C. as Millions Cheer

Ozymandias

Tags: , ,

Ozymandias on the Potomac

Washington, [DC,] though, is something else. It is now the nation’s leading consumer per capita of fine wines, and while the price of housing there hasn’t quite hit Manhattan and San Francisco levels, it is among the nation’s most expensive, far outpacing expensive California locales such as Los Angeles and San Diego and almost anything between the coasts.

The District of Columbia, the wealthier precincts of which are disproportionately populated by young professionals not averse to taking the subway, is not an especially remarkable automotive market. But Virginia and Maryland, where those Millennial apparatchiks will move once they’re making real money, are fairly rarefied: One in five new vehicles sold in those states is from a luxury marque (about a third higher than the national average) with BMW leading the way, because D.C. is exactly that douchey, and Mercedes-Benz in second place. Aston-Martin is unusually popular in Virginia; Bentley sells unusually well in Maryland.

We know what drives California’s lifestyles of the rich and famous: technology, and for that we are grateful, which is why people admired Steve Jobs even though he was as much of a hard-assed capitalist as Henry Ford or J. P. Morgan. We know what drives New York City, too: finance, to no small degree, but also advertising, publishing, media, and fashion. Maybe you do not admire those industries as much as you do Silicon Valley’s technology innovators: Nobody says you have to, but those Wall Street jerks and book-peddlers and fashionistas do perform a useful — and, indeed, irreplaceable — role in the modern economy. Miami is doing well, too, and we know what drives that economy, too — the DEA is no doubt on the case. (Kidding! But not entirely kidding.) Houston has an economy that makes sense when you understand it, and so do Los Angeles, Chicago, and Denver.

What drives Washington?

One thing that drives the capital and its environs is those very large federal paychecks, which now amount to about $90,000 a year in money wages and just under $125,000 a year in total compensation. Washington pay has long been above the national average, but it is pulling away. In 2000, the median compensation for an American worker at large was about 74 percent of the median compensation for a federal employee; today, the average working taxpayer makes only 55 percent of what the average federal tax-eater makes. Our would-be class warriors talk about “transfers of wealth” and “transfers of income” when they mean mere changes in those metrics, but in this case, there is a literal transfer, with the most fearsome agency of the federal government — our corrupt and politicized IRS — raiding our households and businesses to support $1,000-a-night La Tur habits in Washington.

. . .

The problem is that if you add up everything legitimate Washington does in the way of keeping the peace, securing property, and enforcing contracts, you can account for — if you’re really generous – maybe 20 percent of federal spending, which is the real measure of federal activity. The rest is straight-up transfer of income and wealth from one political constituency to another and a whole lot of Harry Reid cowboy-poetry festivals and research involving getting monkeys high on cocaine. All that money sloshing through the pipes creates conditions where it is easy — and irresistible — to siphon a little off, legally and or otherwise. And that is why you see Hill staffers who put in ten years at modestly-paid jobs and then go to work at lobby shops that pay them enough to drive a Bentley and live in one of those horrifying weird $3 million suburban piles in Arlington.

Splendid Washington

Ozymandias

Tags: , ,

Catholicism in 21st Century America

mary-punching-devil

When most Catholics think about Mary, we have one of two images in our heads: the virginal Jewish teen from Galilee who says yes to God’s plan; or the mother of Jesus, the woman of mercy and tenderness, “our life, our sweetness and our hope.” We can too easily forget that Mary is also the woman clothed in the sun who crushes the head of the serpent. She embodies in her purity the greatness of humanity fully alive in God. She’s the mother who intercedes for us, comforts us and teaches us—but who also defends us.

And in doing that, she reminds us of the great line from C.S. Lewis that Christianity is a “fighting religion”—not in the sense of hatred or violence directed at other persons, but rather in the spiritual struggle against the evil in ourselves and in the world around us, where our weapons are love, justice, courage and self-giving.

St. Cyril of Jerusalem described our spiritual struggle this way: “There is a serpent [the devil] by the wayside watching those who pass by: beware lest he bite thee with unbelief. He sees so many receiving salvation and is seeking whom he may devour.” The great American writer Flannery O’Connor added that whatever form the serpent may take, “it is of this mysterious passage past him, or into his jaws, that stories of any depth will always be concerned to tell, and this being the case, it requires considerable courage at any time, in any country,” not to turn away from God’s story or the storyteller.

If our theme as a meeting this week is reclaiming the Church for the Catholic imagination, we can’t overlook the fact that the flesh and blood model for our Church—Mary as mater et magistra—is quite accomplished at punching the devil in the nose. And as Mary’s adopted sons, we need to be bishops who lead and teach like the great Cyril of Jerusalem.

Having said all that, my thoughts today come in three parts. I want to speak first about the people we’ve become as American Catholics. Then I’ll turn to how and why we got where we are. Finally I’ll suggest what we need to do about it, not merely as individuals, but more importantly as a Church. We need to recover our identity as a believing community. And I think a good way to begin doing that is with the “catechetical content” of our current political moment.

. . .

Americans aren’t fools. They have a good sense of smell when things aren’t right. And one of the things wrong with our country right now is the hollowing out and retooling of all the key words in our country’s public lexicon; words like democracy, representative government, freedom, justice, due process, religious liberty and constitutional protections. The language of our politics is the same. The content of the words is different. Voting still matters. Public protest and letters to members of Congress can still have an effect. But more and more of our nation’s life is governed by executive order, judicial overreach and administrative agencies with little accountability to Congress.

. . .

Let me put our situation this way. The two unavoidable facts of life are mortality and inequality. We’re going to die. And – here I’m committing a primal American heresy — we’re not created “equal” in the secular meaning of that word. We’re obviously not equal in dozens of ways: health, intellect, athletic ability, opportunity, education, income, social status, economic resources, wisdom, social skills, character, holiness, beauty or anything else. And we never will be. Wise social policy can ease our material inequalities and improve the lives of the poor. But as Tocqueville warned, the more we try to enforce a radical, unnatural, egalitarian equality, the more “totalitarian” democracy becomes.

For all its talk of diversity, democracy is finally monist. It begins by protecting the autonomy of the individual but can easily end by eliminating competing centers of authority and absorbing civil society into the state. Even the family, seen through secular democratic eyes, can be cast as inefficient, parochial and a potential greenhouse of social problems. Parental authority can become suspect because it escapes the scrutiny and guidance of the state. And the state can easily present itself as better able to educate the young because of its superior resources and broader grasp of the needs of society.

. . .

So it is with our Catholic understanding of God. Every human life, no matter how seemingly worthless, has infinite dignity in his eyes. Every human life is loved without limits by the God who made us. Our weaknesses are not signs of unworthiness or failure. They’re invitations to depend on each other and become more than ourselves by giving away our strengths in the service of others, and receiving their support in return. This is the truth in the old legend about heaven and hell. Both have exactly the same tables. Both have exactly the same rich foods. But the spoons in both places are much too long. In hell people starve because they try to feed themselves. In heaven they thrive because they feed each other.

. . .

Optimism and pessimism are twin forms of self-deception. We need instead to be a people of hope, which means we don’t have the luxury of whining.

. . .

Serenity of heart comes from consciously trying to live on a daily basis the things we claim to believe. Acting on our faith increases our faith. And it serves as a magnet for other people. To reclaim the Church for the Catholic imagination, we should start by renewing in our people a sense that eternity is real, that together we have a mission the world depends on, and that our lives have consequences that transcend time. Francis radiated all these things during his time in Philadelphia.

If men and women are really made for heroism and glory, made to stand in the presence of the living God, they can never be satisfied with bourgeois, mediocre, feel-good religion. They’ll never be fed by ugly worship and shallow moralizing. But that’s what we too often give them. And the reason we do it is because too many of us have welcomed the good news of Vatican II without carving its demand for conversion onto the stone of our hearts. In opening ourselves to the world, we’ve forgotten our parts in the larger drama of our lives—salvation history, which always, in some way, involves walking past St. Cyril’s serpent.

. . .

Catholics today—and I’m one of them—feel a lot of unease about declining numbers and sacramental statistics. Obviously we need to do everything we can to bring tepid Catholics back to active life in the Church. But we should never be afraid of a smaller, lighter Church if her members are also more faithful, more zealous, more missionary and more committed to holiness. Making sure that happens is the job of those of us who are bishops.

Losing people who are members of the Church in name only is an imaginary loss. It may in fact be more honest for those who leave and healthier for those who stay. We should be focused on commitment, not numbers or institutional throw-weight. We have nothing to be afraid of as long as we act with faith and courage.

We need to speak plainly and honestly. Modern bureaucratic life, even in the Church, is the enemy of candor and truth. We live in an age that thrives on the subversion of language.

. . .

If we want to reclaim who we are as a Church, if we want to renew the Catholic imagination, we need to begin, in ourselves and in our local parishes, by unplugging our hearts from the assumptions of a culture that still seems familiar but is no longer really “ours.” It’s a moment for courage and candor, but it’s hardly the first moment of its kind.

This is why Mary – the young Jewish virgin, the loving mother, and the woman who punches the devil in the nose – was, is, and always will be the great defender of the Church. And so we can say with confidence: Holy Mary, mother of God, pray for us. And St. Cyril of Jerusalem, patron of bishops, be our model and brother in our service to Mary’s son, Jesus Christ.

Archbishop Chaput’s remarks at Notre Dame University

Tags: , , , ,

Obamacare a Success!

There’s one thing for sure: no matter what happens, liberal cheerleaders of Obamacare will continue to act as if the law was an awe-inspiring success.

When Will Liberals Answer For Obamacare’s Failures?

Also see “Obamacare woes to linger long after Obama is gone

The conspiracy theory about the woefully misnamed Affordable Care Act is that the architects of Obamacare intended their program to fail, thus creating an opening for a so-called public option which would then be expanded to a full-on British-style government health-care monopoly. That’s a fun story, though it isn’t true.

The truth is worse: These idiots thought this would work.

. . .

Obamacare was intended, in theory, to enhance competition. The Democrats were never quite clear on how that was going to work, but that’s what they said. In Philadelphia, the nation’s fifth-largest city, those shopping for health insurance have a grand total of two insurers to choose from. Until recently, the state of Pennsylvania had 13 insurers; today, it has eight.

It is worth keeping in mind that the people who brought you Obamacare want to apply the same model across the commanding heights of the U.S. economy.

Obamacare and the Fundamentals

Philosopher Kings, Clerisy, Ozymandias

Tags: , , , ,

Our Pornified Culture of Death

Philosopher Hannah Arendt once wrote that, if left unchecked, modern society would annihilate itself if given the chance. It feels like we are there. Our collective hypocrisy is clear, as we (rightly) condemn Trump while we pick up 50 Shades of Grey at Red Box. We are all of us consumers of self-gratification.

In other words, our pornified culture exposes us as a people of enfeebled desires. We’d rather fantasize with images than do the work required for deep and meaningful relationships. In our hyper-connected society, we’ve become distracted from one another, ransoming real relationships for cheap gratification. The word “distraction” comes from a Latin term that means “torn apart.” We are not only disconnected from one another, we exploit each other, and tear ourselves apart.

In his famous Oxford address “The Weight of Glory,” C.S. Lewis said that we allow lesser objects to satisfy our desires, unaware that ultimate gratification is offered to us. “We are half-hearted creatures,” writes Lewis, “fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by an offer of a holiday at the sea. We are far too easily pleased.”

Trump is the Logical Conclusion of Our Pornified Culture

That grabbing and ripping is the the method that remained legal after the “partial-birth” abortion ban. (Gunter eventually describes this procedure: “The fetus is essentially taken apart with a D and E to fit through the dilated cervix.” But, she says, this is not “ripping,” but “simply surgical technique.”)

Who — Trump or Hillary — was confused or dishonest about abortion at the last debate?

Tags: , , ,

Politics Is Idolatry for Many

Supreme Court nominees will not save you. National security advisers will not save you. An Ivy League education will not save you. A quarterback who’s cool under pressure will not save you. Tax breaks will not save you. The love of Mr. Right will not save you. A traditional priest will not save you. A progressive priest will not save you. This pope will not save you. A different pope will not save you.

If there’s any heresy the internet encourages, it’s the passionate conviction that “all we need is….” All we need is a Republican president or a more compassionate bishop or a baby who sleeps through the night or a diet that actually works or a higher minimum wage or better paternity leave or free reign to go after ISIS or a new iPhone or a good harvest and then we’ll be happy.

No. All you need is Jesus.

We all seem to know, Christian or not, that we’re in desperate need of a savior. Every four years, we find that savior in a political candidate, appalling as he or she may be. In between, our savior might be an ecclesial movement or a dear friend or a cup of coffee. They’re not bad things until they’re everything and then they’re idols just as much as any golden calf or statue of Bel.

. . .

It’s not just politics, of course. We look to money and love and fame and comfort to save us just as much as we do to our political leaders—more. We make them our gods, confident that what we need is a raise or a faithful spouse or a vacation or more reliable internet provider and then we’ll be okay.

Those things might be nice. Or they might be bricks building up into a wall of self-sufficiency, good things that blind us to our need for a savior. And without making a single deal with the devil or even skipping a single Mass we suffer the loss of our souls because we have installed created things in the place set aside for the creator.

Looking for our savior in all the wrong places

Statolatry, Idolatry

Tags: , , , ,

Politics Is Poison to the Human Spirit

[A]ny visit to an awesome commercial center, teeming with life and full of human diversity, would be palliative. Or maybe it is a visit to a superstore to observe the products, the service, energy, the benevolence, of the commercial space. We can meet people, encounter their humanity, revel in the beauty and bounty of human life. Or it could be your local watering hole with its diverse cast of characters and complicated lives that elude political characterization.

. . .

In this extremely strange election year, escaping the roiling antagonism and duplicity of politics, and finding instead the evidence all around us that we can get along, however imperfectly, might actually be essential for a healthy outlook on life.

. . .

The message that politics beats into our heads hourly is that your neighbor might be your enemy, and that the realization of your values requires the crushing of someone else’s.

That’s a terrible model of human engagement to accept as the only reality.

. . .

What if the whole of life worked like the political sector? It would be unrelenting misery, with no escape, ever. As it is, this is not the case. We should be thankful for it, and remember that the thing that makes life wonderful, beautiful, and loving is not crushing your enemy with a political weapon but rather the gains that come from turning would-be enemies into friends in an environment of freedom.

. . .

A slogan passed around some years ago in academic circles was that “the personal is the political.” That sounds like hell on earth. The slogan should be flipped and serve as a warning to all of us: whatever you politicize will eventually invade your personal life. We should not allow this to happen. The less that life is mediated by political institutions, the more the spontaneous and value-creating impulses in our nature come to the fore.

Politics Is Poison to the Human Spirit

Many of us seem to have made an idol of politics.

Ozymandias and Statolatry

Tags: , , , , , , ,

Eliminating Community Service

Community service is a noble concept that obscures and confuses more than it helps. The idea implies that those in need are encountered mainly beyond the ordinary circumstances of every day life. It creates a false dichotomy between ordinary and charitable activity. It excludes all but altruistic motivations and devalues genuine engagement with others.

Catholics don’t believe that community is distinct from ordinary living. Community is primarily the family. This natural truth is supported by the supernatural reality that the original community of persons is the Holy Trinity. Through the family we encounter the every day needs of love which require us to serve one another.

Our tradition provides us with a rich lexicon for this service: the Corporal Works of Mercy and the Spiritual Works of Mercy. Catholics do not serve; we work. Catholics do not merely give; we show mercy. The acts themselves occur ordinarily in family life: feeding, clothing, comforting, instructing, visiting, et al. In other words, the habits of merciful work and engagement occur as a normal part of daily activity, not as an add-on to normal life.

Catholics would do well to stop referring to “community service” altogether, and instead adopt the language of public spiritedness or public life. The only practical distinction between our works of mercy is where they occur and not when. This language also has an added benefit: it expands our political engagement beyond that of sound-bite politics.

Eliminating Community Service

To mandate “community service” at a public school is moral preening and a manifestation of statolatry.

Tags: , ,